Emilie M. Townes – författare

Writing across theological disciplines, nine African American women scholars reflect on what it means to live as responsible doers of justice. With some classic essays and some contributions published here for the first time, each chapter in this new volume in the Library of Theological Ethics series presents analytical strategies for understanding the story of womanist scholarship in the service of the black community.The Library of Theological Ethics series focuses on what it means to think theologically and ethically. It presents a selection of important and otherwise unavailable texts in easily accessible form. Volumes in this series will enable sustained dialogue with predecessors though reflection on classic works in the field.

The late Katie Geneva Cannon was the founder of womanist ethics. Her work continues to generate new explorations of womanist moral thought. In this volume, leading womanist ethicists and theologians come together to continue Cannon’s work in four critical areas: justice, leadership, embodied ethics, and sacred texts. The goal is to continue Cannon’s pursuit of a world of inclusivity and hope, while realistically analyzing the discrimination, disenfranchisement, and systemic hatred that stand as obstacles to the world.Contributors include Emilie Townes, Shawn Copeland, Eboni Marshall Turman, Angela Sims, Paula Parker, Nikia Robert, Alison Gise Johnson, Vanessa Monroe, Faith B. Harris, Stacey Floyd-Thomas, Melanie Jones, Renita Weems.

This groundbreaking book provides an analytical tool to understand how and why evil works in the world as it does. Deconstructing memory, history, and myth as received wisdom, the volume critically examines racism, sexism, poverty, and stereotypes.

This groundbreaking book provides an analytical tool to understand how and why evil works in the world as it does. Deconstructing memory, history, and myth as received wisdom, the volume critically examines racism, sexism, poverty, and stereotypes.

This book offers an important contribution to the recovery and articulation of African-American womanist experience. Ida Wells-Barnett (1862-1931) was an activist, social reformer, and churchwoman. Womanist Justice, Womanist Hope recovers her life and historical context and examines the extent to which her perspective can be a resource for a contemporary womanist Christian social ethic. Beginning with a brief biographical sketch of Wells-Barnett, Emilie Townes examines the religious and social world in which she worked as well as her many speeches and publciations. Townes focuses especially on Wells-Barnett's participation in the anti-lynching campaigns of the late nineteenth century. She argues that Wells-Barnett's life and work can provide important lessons in leadership and social activism for contemporary Black churchwomen. nature of leadership for Black women,