Eric Csapo – författare

Ancient theater has always caught contemporary interest, despite the eclectic nature of the surviving evidence. Tourists wander the remains of buildings at Epidauros and Athens, and generations of people have pondered Medea and Oedipus, yet it can be surprisingly difficult to find reliable, accessible information on these plays and their theaters. The Context of Ancient Drama remedies this situation. It provides, in modern English translation, documents that illustrate all aspects of the drama of antiquity, other than the text of the dramas themselves. For convenience the material is grouped in thematic sections, such as "music," or "judging." The illustrations give well-known examples of the kind of evidence that has survived to us. Plans of theaters are provided, to exemplify the outlines of the buildings' development, and an extensive glossary of terms offers information to the interested amateur and the theater specialist alike. The Context of Ancient Drama will be of interest to a wide spectrum of students and teachers. Theater historians, students of dramatic performance and the visual arts, and students and teachers in literature-in-translation courses will all find much that speaks to them.

Ancient theater has always caught contemporary interest, despite the eclectic nature of the surviving evidence. Tourists wander the remains of buildings at Epidauros and Athens, and generations of people have pondered Medea and Oedipus, yet it can be surprisingly difficult to find reliable, accessible information on these plays and their theaters. The Context of Ancient Drama remedies this situation. It provides, in modern English translation, documents that illustrate all aspects of the drama of antiquity, other than the text of the dramas themselves. For convenience the material is grouped in thematic sections, such as "music," or "judging." The illustrations give well-known examples of the kind of evidence that has survived to us. Plans of theaters are provided, to exemplify the outlines of the buildings'' development, and an extensive glossary of terms offers information to the interested amateur and the theater specialist alike. The Context of Ancient Drama will be of interest to a wide spectrum of students and teachers. Theater historians, students of dramatic performance and the visual arts, and students and teachers in literature-in-translation courses will all find much that speaks to them.

The Origins of Theater in Ancient Greece and Beyond examines the evidence for the pre-history and origin of drama. The belief that drama developed from religious ritual has been commonplace since the time of Aristotle but there is little agreement on just how this happened. Recently, scholars have even challenged the historical connection between drama and ritual. This volume is the most thorough examination on the origins of Greek drama to date. It brings together seventeen essays by leading scholars in a variety of fields, including classical archaeology, iconography, cultural history, theater history, philosophy, and religion. Though it primarily focuses up on ancient Greece, the volume includes comparative studies of ritual drama from ancient Egypt, Japan, and medieval Europe. Collectively, the essays show how the relationship of drama to ritual is one of the most controversial, complex, and multi-faceted questions of modern times.

This is the second volume of A Social and Economic History of the Theatre to 300 BC and focuses exclusively on theatre culture in Attica (Rural Dionysia) and the rest of the Greek world. It presents and discusses in detail all the documentary and material evidence for theatre culture and dramatic production from the first two centuries of theatre history, namely the period c.500 to c.300 BC. The traditional assumption is laid to rest that theatre was an exclusively or primarily Athenian institution, with the inclusion of all sources of information for theatrical performances in twenty-two deme sites and over one hundred and twenty independent Greek (and some non-Greek) cities. All texts are translated and made accessible to non-specialists and specialists alike. The volume will be a fundamental work of reference for all classicists and theatre historians interested in ancient theatre and its wider historical contexts.

The Origins of Theater in Ancient Greece and Beyond examines the evidence for the pre-history and origin of drama. The belief that drama developed from religious ritual has been commonplace since the time of Aristotle but there is little agreement on just how this happened. Recently, scholars have even challenged the historical connection between drama and ritual. This volume is the most thorough examination on the origins of Greek drama to date. It brings together seventeen essays by leading scholars in a variety of fields, including classical archaeology, iconography, cultural history, theater history, philosophy, and religion. Though it primarily focuses up on ancient Greece, the volume includes comparative studies of ritual drama from ancient Egypt, Japan, and medieval Europe. Collectively, the essays show how the relationship of drama to ritual is one of the most controversial, complex, and multi-faceted questions of modern times.

Theories of Mythology provides students with both a history of theories of myth and a practical 'how-to' guide to interpreting myth, the most elementary form of narrative. Both a history of theories of myth and a practical ‘how-to’ guide to interpreting myth.Introduces the major theories of myth from the nineteenth century to the present day.Covers comparative approaches, psychoanalysis, ritual theories of myth, structuralism, and ideological analysis.Supplies readers with the theoretical tools for imitating each method.Features detailed exemplary readings of familiar myths.

Theories of Mythology provides students with both a history of theories of myth and a practical 'how-to' guide to interpreting myth, the most elementary form of narrative. Both a history of theories of myth and a practical ‘how-to’ guide to interpreting myth.Introduces the major theories of myth from the nineteenth century to the present day.Covers comparative approaches, psychoanalysis, ritual theories of myth, structuralism, and ideological analysis.Supplies readers with the theoretical tools for imitating each method.Features detailed exemplary readings of familiar myths.

This is the second volume of A Social and Economic History of the Theatre to 300 BC and focuses exclusively on theatre culture in Attica (Rural Dionysia) and the rest of the Greek world. It presents and discusses in detail all the documentary and material evidence for theatre culture and dramatic production from the first two centuries of theatre history, namely the period c.500 to c.300 BC. The traditional assumption is laid to rest that theatre was an exclusively or primarily Athenian institution, with the inclusion of all sources of information for theatrical performances in twenty-two deme sites and over one hundred and twenty independent Greek (and some non-Greek) cities. All texts are translated and made accessible to non-specialists and specialists alike. The volume will be a fundamental work of reference for all classicists and theatre historians interested in ancient theatre and its wider historical contexts.

Actors and Icons of the Ancient Theater examines actors and their popular reception from the origins of theater in Classical Greece to the Roman Empire Presents a highly original viewpoint into several new and contested fields of studyOffers the first systematic survey of evidence for the spread of theater outside Athens and the impact of the expansion of theater upon actors and dramatic literatureAddresses a study of the privatization of theater and reveals how it was driven by political interestsChallenges preconceived notions about theater history

Actors and Icons of the Ancient Theater examines actors and their popular reception from the origins of theater in Classical Greece to the Roman Empire Presents a highly original viewpoint into several new and contested fields of studyOffers the first systematic survey of evidence for the spread of theater outside Athens and the impact of the expansion of theater upon actors and dramatic literatureAddresses a study of the privatization of theater and reveals how it was driven by political interestsChallenges preconceived notions about theater history

Actors and Icons of the Ancient Theater examines actors and their popular reception from the origins of theater in Classical Greece to the Roman Empire Presents a highly original viewpoint into several new and contested fields of study Offers the first systematic survey of evidence for the spread of theater outside Athens and the impact of the expansion of theater upon actors and dramatic literature Addresses a study of the privatization of theater and reveals how it was driven by political interests Challenges preconceived notions about theater history

Age-old scholarly dogma holds that the death of serious theatre went hand-in-hand with the 'death' of the city-state and that the fourth century BC ushered in an era of theatrical mediocrity offering shallow entertainment to a depoliticised citizenry. The traditional view of fourth-century culture is encouraged and sustained by the absence of dramatic texts in anything more than fragments. Until recently, little attention was paid to an enormous array of non-literary evidence attesting, not only the sustained vibrancy of theatrical culture, but a huge expansion of theatre throughout (and even beyond) the Greek world. Epigraphic, historiographic, iconographic and archaeological evidence indicates that the fourth century BC was an age of exponential growth in theatre. It saw: the construction of permanent stone theatres across and beyond the Mediterranean world; the addition of theatrical events to existing festivals; the creation of entirely new contexts for drama; and vast investment, both public and private, in all areas of what was rapidly becoming a major 'industry'. This is the first book to explore all the evidence for fourth century ancient theatre: its architecture, drama, dissemination, staging, reception, politics, social impact, finance and memorialisation.

Age-old scholarly dogma holds that the death of serious theatre went hand-in-hand with the ''death'' of the city-state and that the fourth century BC ushered in an era of theatrical mediocrity offering shallow entertainment to a depoliticised citizenry. The traditional view of fourth-century culture is encouraged and sustained by the absence of dramatic texts in anything more than fragments. Until recently, little attention was paid to an enormous array of non-literary evidence attesting, not only the sustained vibrancy of theatrical culture, but a huge expansion of theatre throughout (and even beyond) the Greek world. Epigraphic, historiographic, iconographic and archaeological evidence indicates that the fourth century BC was an age of exponential growth in theatre. It saw: the construction of permanent stone theatres across and beyond the Mediterranean world; the addition of theatrical events to existing festivals; the creation of entirely new contexts for drama; and vast investment, both public and private, in all areas of what was rapidly becoming a major ''industry''. This is the first book to explore all the evidence for fourth century ancient theatre: its architecture, drama, dissemination, staging, reception, politics, social impact, finance and memorialisation.

Age-old scholarly dogma holds that the death of serious theatre went hand-in-hand with the ''death'' of the city-state and that the fourth century BC ushered in an era of theatrical mediocrity offering shallow entertainment to a depoliticised citizenry. The traditional view of fourth-century culture is encouraged and sustained by the absence of dramatic texts in anything more than fragments. Until recently, little attention was paid to an enormous array of non-literary evidence attesting, not only the sustained vibrancy of theatrical culture, but a huge expansion of theatre throughout (and even beyond) the Greek world. Epigraphic, historiographic, iconographic and archaeological evidence indicates that the fourth century BC was an age of exponential growth in theatre. It saw: the construction of permanent stone theatres across and beyond the Mediterranean world; the addition of theatrical events to existing festivals; the creation of entirely new contexts for drama; and vast investment, both public and private, in all areas of what was rapidly becoming a major ''industry''. This is the first book to explore all the evidence for fourth century ancient theatre: its architecture, drama, dissemination, staging, reception, politics, social impact, finance and memorialisation.

Why did ancient autocrats patronise theatre? How could ancient theatre – rightly supposed to be an artform that developed and flourished under democracy – serve their needs?

Plato claimed that poets of tragic drama "drag states into tyranny and democracy". The word order is very deliberate: he goes on to say that tragic poets are honoured "especially by the tyrants, and secondly by the democracies" (Republic 568c).

For more than forty years scholars have explored the political, ideological, structural and economic links between democracy and theatre in ancient Greece. By contrast, the links between autocracy and theatre are virtually ignored, despite the fact that for the first 200 years of theatre''s existence more than a third of all theatre-states were autocratic.

For the next 600 years, theatre flourished almost exclusively under autocratic regimes. The volume brings together experts in ancient theatre to undertake the first systematic study of the patterns of use made of the theatre by tyrants, regents, kings and emperors.

Theatre and Autocracy in the Ancient World is the first comprehensive study of the historical circumstances and means by which autocrats turned a medium of mass communication into an instrument of mass control.

Why did ancient autocrats patronise theatre? How could ancient theatre – rightly supposed to be an artform that developed and flourished under democracy – serve their needs?

Plato claimed that poets of tragic drama "drag states into tyranny and democracy". The word order is very deliberate: he goes on to say that tragic poets are honoured "especially by the tyrants, and secondly by the democracies" (Republic 568c).

For more than forty years scholars have explored the political, ideological, structural and economic links between democracy and theatre in ancient Greece. By contrast, the links between autocracy and theatre are virtually ignored, despite the fact that for the first 200 years of theatre''s existence more than a third of all theatre-states were autocratic.

For the next 600 years, theatre flourished almost exclusively under autocratic regimes. The volume brings together experts in ancient theatre to undertake the first systematic study of the patterns of use made of the theatre by tyrants, regents, kings and emperors.

Theatre and Autocracy in the Ancient World is the first comprehensive study of the historical circumstances and means by which autocrats turned a medium of mass communication into an instrument of mass control.

What did it feel like to participate in a Greek festival? How did smells, sights, and sounds engage ordinary citizens in the proceedings? How was such experience incorporated in the textual and material representation or commemoration of festivals?  This book addresses these questions, partly with the help of new methods and material, and partly by looking afresh at some canonical sources, both literary and visual, with an eye to the personal, the sensory, and the emotive elements that have been occluded by more documentary scholarship. The volume is organised around the different ways in which festivals could be experienced. These modalities – sense, emotion, wonder, communion, and imaginings – reflect some of the most exciting contemporary approaches to ancient history, brought to bear, in novel ways, upon the scattered traces of Greek and Roman festival culture.Through this series of readings the volume opens up new perspectives on ancient religious experience and practice which will be of interest to scholars of literature, art, and religion alike.