Esther Hertzog – författare

This book critically analyzes the sex industry in Israel, using feminist concepts and scholarship to elaborate on the power of prostitution to shape a world in which women are objects for fulfilling men's desires. A comprehensive collection of research-based articles that examine prostitution, trafficking in women and pornography from divergent disciplinary angles, it reveals the interconnectedness of these three aspects of the sex trade which objectifies, commercializes and exploits human – and in particular women’s – sexuality. Showing these practices to be embedded in a capitalist and patriarchal oppressive context that is accommodated by state institutions, this volume rejects the argument that it is possible to choose prostitution, and that feminist pornography is possible. With case studies including the conspicuous context of migration that attracts sex traffickers, the liberal discourse introduced by cinema, the media and the arts that serve to legitimate prostitution and pornography, the chauvinist-macho culture that perceives and treats women as sex objects, and the issues of male prostitution and men as clients, Prostitution, Pornography and Trafficking in Women: Israel’s Blood Money constitutes a study of Israel as a unique context in which the sex trade can prosper, in spite of geographical, religious and institutional constraints. As such, it will be of interest to scholars of sociology, anthropology, history, cultural studies and gender and women’s studies.

This title surveys past and present research on Israeli anthropology for students and researchers. While Israel is a small country, it has a diverse and continually changing society. As a result, since the 1960s Israeli anthropology has been a fertile ground for researchers. This collection introduces readers to the diverse field of social anthropology in Israel today, pointing to both its rich history and promising future. Drawing upon recent research as well as a few key older articles, editors Esther Hertzog, Orit Abuhav, Harvey E. Goldberg, and Emanuel Marx have selected contributors that highlight different theoretical perspectives and touch on a variety of relevant topics. ""Perspectives on Israeli Anthropology"" begins with an introduction that traces the development of social anthropology in Israel from its beginnings in Palestine prior to Israeli statehood to the present. The essays in this volume are divided into five major thematic sections, including the effects of immigration, the influence of bureaucracies in social life, the negotiation of the social order, tensions between Jewish Israelis and Palestinian Arabs, and notions of 'Israeliness' and 'Jewishness'. The essays offer compelling research and a variety of perspectives on changing senses of identity, ethnicity, religiosity, and gender relations in a society deeply affected by war, violence, and dispossession. While the contributors in this volume adhere to various theoretical and ethnographic traditions, they all treat Israel as a complex, modern, and open society with much to offer other scholars. ""Perspectives on Israeli Anthropology"" will provide an illuminating overview of the discipline for students, teachers, and researchers in the field of social anthropology.

Challenging the idea that fieldwork is the only way to gather data, and that standard methods are the sole route to fruitful analysis, Serendipity in Anthropological Research explores the role of fortune and happenstance in anthropology. It conceives of anthropological research as a lifelong nomadic journey of discovery in which the world yields an infinite number of unexplored issues and innumerable ways of studying them, each study producing its own questions and demanding its own methodologies. Drawing together the latest research from a team of senior scholars from around the world to reflect on the experience of research, Serendipity in Anthropological Research presents rich new case studies from Europe and the Middle East to examine both new and old questions in novel and enriching ways. An engaging examination of methodology and anthropological fieldwork, this book will appeal to all those concerned with writing ethnography.

This book critically analyzes the sex industry in Israel, using feminist concepts and scholarship to elaborate on the power of prostitution to shape a world in which women are objects for fulfilling men's desires. A comprehensive collection of research-based articles that examine prostitution, trafficking in women and pornography from divergent disciplinary angles, it reveals the interconnectedness of these three aspects of the sex trade which objectifies, commercializes and exploits human – and in particular women’s – sexuality. Showing these practices to be embedded in a capitalist and patriarchal oppressive context that is accommodated by state institutions, this volume rejects the argument that it is possible to choose prostitution, and that feminist pornography is possible. With case studies including the conspicuous context of migration that attracts sex traffickers, the liberal discourse introduced by cinema, the media and the arts that serve to legitimate prostitution and pornography, the chauvinist-macho culture that perceives and treats women as sex objects, and the issues of male prostitution and men as clients, Prostitution, Pornography and Trafficking in Women: Israel’s Blood Money constitutes a study of Israel as a unique context in which the sex trade can prosper, in spite of geographical, religious and institutional constraints. As such, it will be of interest to scholars of sociology, anthropology, history, cultural studies and gender and women’s studies.

Challenging the idea that fieldwork is the only way to gather data, and that standard methods are the sole route to fruitful analysis, Serendipity in Anthropological Research explores the role of fortune and happenstance in anthropology. It conceives of anthropological research as a lifelong nomadic journey of discovery in which the world yields an infinite number of unexplored issues and innumerable ways of studying them, each study producing its own questions and demanding its own methodologies. Drawing together the latest research from a team of senior scholars from around the world to reflect on the experience of research, Serendipity in Anthropological Research presents rich new case studies from Europe and the Middle East to examine both new and old questions in novel and enriching ways. An engaging examination of methodology and anthropological fieldwork, this book will appeal to all those concerned with writing ethnography.

Since Israel is primarily a country of immigrants, the state takes on the responsibility for the settlement and integration of each new group. It therefore sees its role as benevolent and indispensable to the welfare of the immigrants. This be true to some extent. However, the overwhelming effect, the author argues, is exactly the opposite: in her study of Ethiopian immigrants she reaches the conclusion that the absorption centers, which are central to Israeli immigration policy, present an extreme case of bureaucratic control over immigrants; they hinder rather than facilitate integration through the creation of power-dependence relations, with immigrants - whose lives and social structures are constantly interfered with by the officials - being cast as weak, defenseless and needy. They are reduced to helpless charges of these officials whose main goals are to expand and perpetuate their respective organizations and to consolidate their own positions within them. Thus the absorption centers, rather than furthering integration, create dependence on state control and social segregation.

Assuming that women’s empowerment would accelerate the pace of social change in rural Nepal, the World Bank urged the Nepali government to undertake a “Gender Activities Project” within an ongoing long-term water-engineering scheme. The author, an anthropologist specializing in bureaucratic organizations and gender studies, was hired to monitor the project. Analyzing her own experience as a practicing “development expert,” she demonstrates that the professed goal of “women’s empowerment” is a pretext for promoting economic organizational goals and the interests of local elites. She shows how a project intended to benefit women, through teaching them literary and agricultural skills, fails to provide them with any of the promised resources. Going beyond the conventional analysis that positions aid givers vis-à-vis powerless victimized recipients, she draws attention to the complexity of the process and the active role played by the Nepalese rural women who pursue their own interests and aspirations within this unequal world. The book makes an important contribution to the growing critique of “development” projects and of women’s development projects in particular.

There are diverse and complex problems faced by women in Israel. This book explores  women's roles in teachers' labor conflicts, threatened motherhood within the welfare system, bureaucratic encounters faced by Ethiopian immigrant women, the lack of political representation amongst women, feminist activism against the sex industry, and gender power dynamics in gyms. It is a comprehensive feminist examination of women's diverse experiences in Israeli society over four decades and analyzes society during this time. As an ethnography, the book emphasizes a commitment to social justice and equality, and challenges prevailing social and gender research approaches.

Assuming that women’s empowerment would accelerate the pace of social change in rural Nepal, the World Bank urged the Nepali government to undertake a “Gender Activities Project” within an ongoing long-term water-engineering scheme. The author, an anthropologist specializing in bureaucratic organizations and gender studies, was hired to monitor the project. Analyzing her own experience as a practicing “development expert,” she demonstrates that the professed goal of “women’s empowerment” is a pretext for promoting economic organizational goals and the interests of local elites. She shows how a project intended to benefit women, through teaching them literary and agricultural skills, fails to provide them with any of the promised resources. Going beyond the conventional analysis that positions aid givers vis-à-vis powerless victimized recipients, she draws attention to the complexity of the process and the active role played by the Nepalese rural women who pursue their own interests and aspirations within this unequal world. The book makes an important contribution to the growing critique of “development” projects and of women’s development projects in particular.