Estrelda Y. Alexander – författare

In 2006, the contemporary American Pentecostal movement celebrated its 100th birthday. Over that time, its African American sector has been markedly influential, not only vis-à-vis other branches of Pentecostalism but also throughout the Christian church. Black Christians have been integrally involved in every aspect of the Pentecostal movement since its inception and have made significant contributions to its founding as well as the evolution of Pentecostal/charismatic styles of worship, preaching, music, engagement of social issues, and theology. Yet despite its being one of the fastest growing segments of the Black Church, Afro-Pentecostalism has not received the kind of critical attention it deserves.Afro-Pentecostalism brings together fourteen interdisciplinary scholars to examine different facets of the movement, including its early history, issues of gender, relations with other black denominations, intersections with popular culture, and missionary activities, as well as the movement's distinctive theology. Bolstered by editorial introductions to each section, the chapters reflect on the state of the movement, chart its trajectories, discuss pertinent issues, and anticipate future developments.Contributors: Estrelda Y. Alexander, Valerie C. Cooper, David D. Daniels III, Louis B. Gallien, Jr., Clarence E. Hardy III, Dale T. Irvin, Ogbu U. Kalu, Leonard Lovett, Cecil M. Robeck, Jr., Cheryl J. Sanders, Craig Scandrett-Leatherman, William C. Turner, Jr., Frederick L. Ware, and Amos Yong

In 2006, the contemporary American Pentecostal movement celebrated its 100th birthday. Over that time, its African American sector has been markedly influential, not only vis-à-vis other branches of Pentecostalism but also throughout the Christian church. Black Christians have been integrally involved in every aspect of the Pentecostal movement since its inception and have made significant contributions to its founding as well as the evolution of Pentecostal/charismatic styles of worship, preaching, music, engagement of social issues, and theology. Yet despite its being one of the fastest growing segments of the Black Church, Afro-Pentecostalism has not received the kind of critical attention it deserves.Afro-Pentecostalism brings together fourteen interdisciplinary scholars to examine different facets of the movement, including its early history, issues of gender, relations with other black denominations, intersections with popular culture, and missionary activities, as well as the movement's distinctive theology. Bolstered by editorial introductions to each section, the chapters reflect on the state of the movement, chart its trajectories, discuss pertinent issues, and anticipate future developments.Contributors: Estrelda Y. Alexander, Valerie C. Cooper, David D. Daniels III, Louis B. Gallien, Jr., Clarence E. Hardy III, Dale T. Irvin, Ogbu U. Kalu, Leonard Lovett, Cecil M. Robeck, Jr., Cheryl J. Sanders, Craig Scandrett-Leatherman, William C. Turner, Jr., Frederick L. Ware, and Amos Yong

"O where are the sympathies of Christians for the slave and where are their exertions for their liberation? . . . It seems as if the church were asleep."David Ingraham, 1839In 2015, the historian Chris Momany helped discover a manuscript that had been forgotten in a storage closet at Adrian College in Michigan. He identified it as the journal of a nineteenth-century Christian abolitionist and missionary, David Ingraham. As Momany and a fellow historian Doug Strong pored over the diary, they realized that studying this document could open new conversations for twenty-first-century Christians to address the reality of racism today. They invited a multiracial team of fourteen scholars to joinin, thus launching the Dialogue on Race and Faith Project.Awakening to Justice presents the groundbreaking work of these scholars. In addition to reflecting on Ingraham''s journal, chapters also explore the life and writings of two ofIngraham''s Black colleagues, James Bradley and Nancy Prince. Appendixes feature writings by all three abolitionists so readers can engage the primary sources directly.Through considering connections between the revivalist, holiness, and abolitionist movements; the experiences of enslaved and freed people; abolitionists'' spiritual practices; various tactics used by abolitionists; and other themes, the authors offer insight and hope for Christians concerned about racial justice. They highlight how Christians associated with Charles Finney''s style of revivalism formed intentional, countercultural communities such as Oberlin College to be exemplars of interracial cooperation and equality.Christians have all too often compromised with racism throughout history, but that''s not the whole story. Hearing the prophetic witness of revivalist social justice efforts in the nineteenth century can provide a fresh approach to today''s conversations about race and faith in the church.

This volume is the first in a series of volumes surveying the important names, movements, and institutions that have been significant in forging black renewal movements in various contexts worldwide. In this volume the entries cover the more than 150 identifiable Holiness, Pentecostal, Charismatic, Neo-Pentecostal, and quasi-Pentecostal bodies within the United States and Canada. In addition, the dictionary contains entries on the important people, places, events, and theological and secular issues that shaped these groups over their histories, some of which go back more than a century. This and subsequent volumes will be invaluable tools for students and scholars of the history of Pentecostalism.

This compendium of primary resources reflects the important but often overshadowed contribution of African American believers to the dynamic growth of the modern Pentecostal movement--the fastest-growing segment of global Christianity. The doctrinal statements, sermons, songs, testimonies, news articles, as well as scholarly treatises included here allow black leaders, scholars, and laypeople to speak in their own voices and use their own language to tell us their stories and articulate the issues that have been important to them throughout the one-hundred-year history of this movement. Among the constant themes that continue to emerge is their appreciation of an empowering encounter with the Holy Spirit as the resource for engaging the dehumanizing racial reality of contemporary America.

This volume brings together twelve scholars from a variety of scholarly fields including biblical studies, history, theology, sociology, anthropology, and missiology in a multi-disciplinary exploration of themes related to women''s leadership within the three branches of the renewal movement: Holiness, Pentecostal and Charismatic traditions. These scholars - women and men - from both within and outside the traditions, draw on various methodologies including hermeneutics, ethnography, critical theory, and historical analysis to explore the experiences and contributions of women from the movement''s inception to the present. They keep before us the challenges that still impact women''s full participation as equal partners in ministry and leadership on both the American and global scene. The volume looks at the multiple roots of women''s marginalization within the renewal movement while suggesting progressive solutions that take seriously the social locations of Pentecostal and Charismatic congregations and the theological foundations on which the movement has been built. At the same time, it locates these discussions within the broader postmodern realities facing the church as it attempts to faithfully live out its witness to the biblical truth that both male and female are created in the God''s image and endowed with the capacity to work creatively toward the unfolding of the Kingdom.