Eugene Gogol – författare

In this exciting new study, Eugene Gogol interweaves three strands that form the intellectual bedrock for the concept of the Other in the Latin American context: Hegel's dialectic of negativity, Marx's humanism, and autochthonal emancipatory thought. From this foundation, the book explores the relation of liberatory philosophic thought to today's social and class movements. Gogol considers the logic of capitalism on Latin American soil, the ecological crisis in Latin America, and the concept and practice of self-liberation. Still one of the most contested terrains of Latin American thought, the Other has been of central concern for many luminary thinkers including Leopoldo Zea, Octavio Paz, and José Carlos Mariátegui. While these writers may not garner much publicity in the world press, the highly public and ongoing struggles of the Zapatistas and Brazil's Landless Workers Movement demonstrate the continuing need to theorize the volatile nature of Latin American social reality.

This work takes as its starting point the question 'What Philosophic-Organizational Vantage Point is Needed for Revolutionary Transformation Today?' Gogol offers an answer by exploring organisational practices in the Paris Commune, the 2nd International, the Russian Revolutions and several other epochal struggles, as well as the theoretical-organisational concepts of such thinkers as Lenin, Trotsky and Luxemburg.

Utopia and the Dialectic in Latin American Liberation begins by examining the concept of utopia in Latin American thought, particularly its roots within indigenous emancipatory practice, and suggests that within this concept of utopia can be found a resonance with the dialectic of negativity that Hegel developed under the impact of the French Revolution, further developed by such thinker-activists as Marx, Lenin and Raya Dunayevskaya. The study concludes by discussing a dialectic of philosophy and organization in the context of Latin American liberation.

Toward a Dialectic of Philosophy and Organization is an exploration of Hegel’s dialectic and its radical re-creation in Marx’s thought within the context of revolutions and revolutionary organizations in the nineteenth and twentieth centuries. Does a dialectic in philosophy itself bring forth a dialectic in revolutionary organization? This question is explored via organizational practices in the Paris Commune, the 2nd International, the Russian Revolutions of 1905 and 1917, the Spanish Revolution of 1936-37 and the Hungarian Revolution of 1956, as well as the theoretical-organizational concepts of such thinkers as Lassalle, Lenin, Luxemburg, Trotsky and Pannekoek.“What Philosophic-Organizational Vantage Point Is Needed for Revolutionary Transformation Today?” is examined by engaging the theoretical arguments of a number of thinkers. Among them: Adorno, Dunayevskaya, Hardt and Negri, Holloway, Lebowitz, Lukcás, Mészáros and Postone.

Utopia and the Dialectic in Latin American Liberation begins by examining the concept of utopia in Latin American thought, particularly its roots within indigenous emancipatory practice, and suggests that within this concept of utopia can be found a resonance with the dialectic of negativity that Hegel developed under the impact of the French Revolution, further developed by such thinker-activists as Marx, Lenin and Raya Dunayevskaya. From this theoretical-philosophical plane, the study moves to the liberation practices of social movements in recent Latin American history. Movements such as the Zapatistas in Mexico, Indigenous feminism throughout the Americas, and Indigenous struggles in Bolivia and Colombia, are among those taken up--most often in the words of the participants. The study concludes by discussing a dialectic of philosophy and organization in the context of Latin American liberation.