Evelin Lindner – författare

When the statue of Saddam Hussein fell and Iraqis danced on the body, hitting it with their shoes, there was joy. Moments later, when an American soldier climbed the statue to place an American flag on the face, there was a national gasp, a moment of humiliation for the Iraqis. Americans had claimed to be liberating them, but the placing of the American flag was a sign of conquest. The flag was quickly removed and replaced with an Iraqi flag, but those tense moments were a brief example of the power and potentially far-reaching, volatile effects of humiliating acts, even when unintentional. In this fascinating work, Dr. Linder examines and explains, across history and nations, how this little-understood, often-overlooked emotion sparks outrage, uprisings, conflict and war.With the insights of a seasoned psychologist and peace scholar, the analytical skill of a linguist who speaks seven languages, and the scholarship of a Columbia University professor, Lindner explains which words and actions can humiliate, how the victim perceives those words and actions, what the consequences have been, and how individuals and organizations can work to avoid instances in the future. From acts of humiliation in Nazi Germany to intentional humiliations such as those at Abu Graib, from events during the bloodbaths in Rwanda and Somalia, to precursors to the attacks on the Twin Towers in New York, Lindner offers vivid examples to explain how humiliation can be at the core of international conflict.

When the statue of Saddam Hussein fell and Iraqis danced on the body, hitting it with their shoes, there was joy. Moments later, when an American soldier climbed the statue to place an American flag on the face, there was a national gasp, a moment of humiliation for the Iraqis. Americans had claimed to be liberating them, but the placing of the American flag was a sign of conquest. The flag was quickly removed and replaced with an Iraqi flag, but those tense moments were a brief example of the power and potentially far-reaching, volatile effects of humiliating acts, even when unintentional. In this fascinating work, Dr. Linder examines and explains, across history and nations, how this little-understood, often-overlooked emotion sparks outrage, uprisings, conflict and war.With the insights of a seasoned psychologist and peace scholar, the analytical skill of a linguist who speaks seven languages, and the scholarship of a Columbia University professor, Lindner explains which words and actions can humiliate, how the victim perceives those words and actions, what the consequences have been, and how individuals and organizations can work to avoid instances in the future. From acts of humiliation in Nazi Germany to intentional humiliations such as those at Abu Graib, from events during the bloodbaths in Rwanda and Somalia, to precursors to the attacks on the Twin Towers in New York, Lindner offers vivid examples to explain how humiliation can be at the core of international conflict.

An award-winning author and transdisciplinary social scientist offers a must-read guide to paradigm change for creating a socially and ecologically sustainable future.Gender, Humiliation, and Global Security: Dignifying Relationships from Love, Sex, and Parenthood to World Affairs aims at outlining the kind of change that needs to be made if we wish to create a less crisis-prone world. This audacious work describes a vision for an alternative future, showing how new approaches to love can dignify gender relations, sex, parenthood, and leadership, and how they can guide us to a world where all citizens can live dignified lives. The book is organized in three parts. Part I, "Gender, Humiliation, and Lack of Security in Times of Transition," examines the nature of humiliation and how love and humiliation are influenced by large-scale, historical transitions such as globalization. Part II, "Gender, Humiliation, and Lack of Security in the World Today," looks at love, sex, parenthood, and leadership and how they can be dignified. Part III, "Global Security through Love and Humility in the Future," explores how love can be used to inspire psychological, social, cultural, and political strategies and to stimulate global, systemic change.

An award-winning author and transdisciplinary social scientist offers a must-read guide to paradigm change for creating a socially and ecologically sustainable future.Gender, Humiliation, and Global Security: Dignifying Relationships from Love, Sex, and Parenthood to World Affairs aims at outlining the kind of change that needs to be made if we wish to create a less crisis-prone world. This audacious work describes a vision for an alternative future, showing how new approaches to love can dignify gender relations, sex, parenthood, and leadership, and how they can guide us to a world where all citizens can live dignified lives. The book is organized in three parts. Part I, "Gender, Humiliation, and Lack of Security in Times of Transition," examines the nature of humiliation and how love and humiliation are influenced by large-scale, historical transitions such as globalization. Part II, "Gender, Humiliation, and Lack of Security in the World Today," looks at love, sex, parenthood, and leadership and how they can be dignified. Part III, "Global Security through Love and Humility in the Future," explores how love can be used to inspire psychological, social, cultural, and political strategies and to stimulate global, systemic change.

A social scientist with global affiliations, among others with Columbia University in New York, University of Oslo in Norway, and La Maison des Sciences de l'Homme in Paris, Lindner takes us across history and into nations worldwide to show how emotion spurs hierarchies of domination and therefore causes subjugation, human rights violations, abuse, conflict, and fighting. She spotlights results ranging from the binding and subsequent deforming of Chinese women's feet, to periods of slavery, bondage, feudalism, apartheid, and other events across time. Related actions from political domination internationally, to spousal or child abuse on the homefront are addressed. Lindner looks at how widely divergent societies—from the Japan of Samurais to the Meso America of Aztecs, up to the modern Iraq at war—are driven by hierarchies of emotionally-fueled control with rigid domination. Combining classic literature with emerging research, Lindner explains how similar dynamics are at work also in contemporary societies of the West, albeit more covert. What is still lacking, almost everywhere, is access to the full range of our emotions, together with the skills to regulate these emotions so that they become a liberating force in our lives, play a constructive role for productive, fair, and so-called "good conflict," and inform our institution building. Lindner concludes her book by laying out a road map for how to reduce domination and increase human dignity, both in our lives and in the world, by using the power of emotion to implement global systemic change.

A social scientist with global affiliations, among others with Columbia University in New York, University of Oslo in Norway, and La Maison des Sciences de l'Homme in Paris, Lindner takes us across history and into nations worldwide to show how emotion spurs hierarchies of domination and therefore causes subjugation, human rights violations, abuse, conflict, and fighting. She spotlights results ranging from the binding and subsequent deforming of Chinese women's feet, to periods of slavery, bondage, feudalism, apartheid, and other events across time. Related actions from political domination internationally, to spousal or child abuse on the homefront are addressed. Lindner looks at how widely divergent societies—from the Japan of Samurais to the Meso America of Aztecs, up to the modern Iraq at war—are driven by hierarchies of emotionally-fueled control with rigid domination. Combining classic literature with emerging research, Lindner explains how similar dynamics are at work also in contemporary societies of the West, albeit more covert. What is still lacking, almost everywhere, is access to the full range of our emotions, together with the skills to regulate these emotions so that they become a liberating force in our lives, play a constructive role for productive, fair, and so-called "good conflict," and inform our institution building. Lindner concludes her book by laying out a road map for how to reduce domination and increase human dignity, both in our lives and in the world, by using the power of emotion to implement global systemic change.