Felipe Fernandez-Armesto - Böcker

REVEL™ for The World: A History interweaves two enduring stories–centered on our interactions with nature and with each other–into a compelling narrative of mankind, from the origins of civilization to the present. Employing an engaging prose style and a comprehensive map program that brings history to life, author Felipe Fernández-Armesto empowers students to see the connections among peoples and events, and to think critically about topics large and small. REVEL is Pearson’s newest way of delivering our respected content. Fully digital and highly engaging, REVEL offers an immersive learning experience designed for the way today's students read, think, and learn. Enlivening course content with media interactives and assessments, REVEL empowers educators to increase engagement with the course, and to better connect with students. NOTE: REVEL is a fully digital delivery of Pearson content. This ISBN is for the standalone REVEL access card. In addition to this access card, you will need a course invite link, provided by your instructor, to register for and use REVEL.

Histories you can trust.Imagine the planet, as if from an immense distance of time and space, as a galactic observer might see it—with the kind of objectivity that we, who are enmeshed in our history, can´t attain.The Oxford History of the World encompasses the whole span of human history. It brings together some of the world's leading historians, under the expert guidance of Felipe Fernandez-Armesto, to tell the 200,000-year story of our world, from the emergence of homo sapiens through to the twenty-first century: the environmental convulsions; the interplay of ideas (good and bad); the cultural phases and exchanges; the collisions and collaborations in politics; the successions of states and empires; the unlocking of energy; the evolutions of economies; the contacts, conflicts, and contagions that have all contributed to making the world we now inhabit.

The Canary Islands after the Conquest The Making of a Colonial Society in the Early-Sixteenth Century

We are a weird species. Like other species, we have a culture. But by comparison with other species, we are strangely unstable: human cultures self-transform, diverge, and multiply with bewildering speed. They vary, radically and rapidly, from time to time and place to place. And the way we live - our manners, morals, habits, experiences, relationships, technology, values - seems to be changing at an ever accelerating pace. The effects can be dislocating, baffling, sometimes terrifying. Why is this?In A Foot in the River, best-selling historian Felipe Fernández-Armesto sifts through the evidence and offers some radical answers to these very big questions about the human species and its history - and speculates on what these answers might mean for our future. Combining insights from a huge range of disciplines, including history, biology, anthropology, archaeology, philosophy, sociology, ethology, zoology, primatology, psychology, linguistics, the cognitive sciences, and even business studies, he argues that culture is exempt from evolution. Ultimately, no environmental conditions, no genetic legacy, no predictable patterns, no scientific laws determine our behaviour. We can consequently make and remake our world in the freedom of unconstrained imaginations. A revolutionary book which challenges scientistic assumptions about culture and how and why cultural change happens, A Foot in the River comes to conclusions which readers may well find by turns both daunting and also potentially hugely liberating.

Imagine the planet, as if from an immense distance of time and space, as a galactic observer might see it--with the kind of objectivity that we, who are enmeshed in our history, can´t attain.The Oxford Illustrated History of the World encompasses the whole span of human history. It brings together some of the world's leading historians, under the expert guidance of Felipe Fernandez-Armesto, to tell the 200,000-year story of our world, from the emergence of homo sapiens through to the twenty-first century: the environmental convulsions; the interplay of ideas (good and bad); the cultural phases and exchanges; the collisions and collaborations in politics; the successions of states and empires; the unlocking of energy; the evolutions of economies; the contacts, conflicts, and contagions that have all contributed to making the world we now inhabit.

We are a weird species. Like other species, we have a culture. But by comparison with other species, we are strangely unstable: human cultures self-transform, diverge, and multiply with bewildering speed. They vary, radically and rapidly, from time to time and place to place. And the way we live -- our manners, morals, habits, experiences, relationships, technology, values -- seems to be changing at an ever accelerating pace. The effects can be dislocating, baffling, sometimes terrifying. Why is this? In A Foot in the River, best-selling historian Felipe Fernández-Armesto sifts through the evidence and offers some radical answers to these very big questions about the human species and its history -- and speculates on what these answers might mean for our future. Combining insights from a huge range of disciplines, including history, biology, anthropology, archaeology, philosophy, sociology, ethology, zoology, primatology, psychology, linguistics, the cognitive sciences, and even business studies, he argues that culture is exempt from evolution. Ultimately, no environmental conditions, no genetic legacy, no predictable patterns, no scientific laws determine our behaviour. We can consequently make and remake our world in the freedom of unconstrained imaginations. A revolutionary book which challenges scientistic assumptions about culture and how and why cultural change happens, A Foot in the River comes to conclusions which readers may well find by turns both daunting and also potentially hugely liberating.

You think you're human. But what does that mean? How can humanity be defined? Felipe Fernandez-Armesto takes us on an enlightening journey through the history of humankind to reveal the challenges to our most fundamental belief - that we are, and have always been, human. Chimps and humans are objectively so alike that an anthropologist from Mars might classify them together; advances in artificial intelligence mean that humans no longer have exclusive access to reason, consciousness and imagination; developments in genetics threaten humanity with an uncertain future. The harder we cling to the concept of humanity, the more slippery it becomes. But if it breaks down altogether, what will this mean for human values, human rights, and the defence of human dignity? So You Think You're Human? confronts these problems from a historical perspective, showing how our current understanding of what it means to be human has been shaken by new challenges from science and philosophy. Fernandez-Armesto shows how our concept of humankind has changed over time, tracing its faltering expansion to its present limits and arguing that these limits are neither fixed or scientifically verifiable. Controversially, he proposes that we have further to go in developing our concept of humankind and that we need to rethink it as a matter of urgency.

The United States is still typically conceived of as an offshoot of England, with our history unfolding east to west beginning with the first English settlers in Jamestown. This view overlooks the significance of America’s Hispanic past. With the profile of the United States increasingly Hispanic, the importance of recovering the Hispanic dimension to our national story has never been greater.This absorbing narrative begins with the explorers and conquistadores who planted Spain’s first colonies in Puerto Rico, Florida, and the Southwest. Missionaries and rancheros carry Spain’s expansive impulse into the late eighteenth century, settling California, mapping the American interior to the Rockies, and charting the Pacific coast. During the nineteenth century Anglo-America expands west under the banner of “Manifest Destiny” and consolidates control through war with Mexico. In the Hispanic resurgence that follows, it is the peoples of Latin America who overspread the continent, from the Hispanic heartland in the West to major cities such as Chicago, Miami, New York, and Boston. The United States clearly has a Hispanic present and future.And here is its Hispanic past, presented with characteristic insight and wit by one of our greatest historians.

Greeted with coast-to-coast acclaim on publication, Fernández-Armesto's ambitious history of world exploration sets a new standard. Presenting the subject for the first time on a truly global scale, Fernández-Armesto tracks the pathfinders who, over the past five millennia, lay down the routes of contact that have drawn together the farthest reaches of the world.The Wall Street Journal calls it "impressive...a huge story [told] with gusto and panache." To the Washington Post, "Pathfinders is propelled by an Argonaut of an author, indefatigable and daring. It's a wild ride." And in a front-page review, the Seattle Times hails its "tart and elegant presentation...full of surprises. Fernández-Armesto's lively mind, pithy phrasing, and stunningly thorough and diverse knowledge are a constant pleasure."A plenitude of illustrations and maps in color and black and white augment this rich history. In Pathfinders, winner of the 2007 World History Association Book Prize, we have a definitive treatment of a grand subject.

Overlooking the significance of America’s Hispanic past, the United States is typically perceived as an offshoot of Britain, with its history unfolding east to west, beginning with the first settlers in Jamestown. In an absorbing narrative, Felipe Fernández-Armesto begins with the explorers and conquistadors who planted Spain’s first colonies in Puerto Rico, Florida and the Southwest in the sixteenth century. Missionaries and rancheros carry Spain’s expansive impulse into the late eighteenth century, settling in California, mapping the American interior to the Rockies and charting the Pacific coast. The nineteenth-century triumph of Anglo-America in the West is followed by the twentieth-century Hispanic resurgence, spreading from the West to cities including Chicago, Miami and Boston. Today’s plural America is the product of its past.

Around the year 1000 Rodulfus Glaber described France as being in the throes of a building boom. He may have been the first writer to perceive the early medieval period as a Dark Age that was ending to be replaced by a better world. In the articles gathered here distinguished medieval historians discuss the ways in which this transformation took place. European society was becoming more stable, the climate was improving, and the population increasing so that it was necessary to increase food production. These circumstances in turn led to the cutting down of forests, the draining of wetlands, and the creation of pastures on higher elevations from which the glaciers had retreated. New towns were established to serve as economic and administrative centers. These developments were witness to the processes of internal colonization that helped create medieval Europe.

The aim of this first volume in the series "The Expansion of Latin Europe" is to sketch the outlines of medieval expansion, illustrating some of the major topics that historians have examined in the course of demonstrating the links between medieval and modern experiences. The articles reprinted here show that European expansion began not in 1492 following Columbus's voyages but earlier as European Christian society re-arose from the ruins of the Carolingian Empire. The two phases of expansion were linked but the second period did not simply replicate the medieval experience. Medieval expansion occurred as farmers, merchants, and missionaries reduced forests to farmland and pasture, created new towns, and converted the peoples encountered along the frontiers to Christianity. Later colonizers subsequently adapted the medieval experience to suit their new frontiers in the New World.

Demonstrating that Columbus's voyage was a new step in a centuries-old process of European expansion, Fernandez-Armesto provides a stimulating account of the broadening of Europe's physical and mental horizons in the Middle Ages. He shows how the techniques and institutions of medieval colonial expansion that were applied to the New World made long-term conquest and settlement possible. A brief introduction analyzes the problems that face students and historians. Then, concentrating on medieval Spanish colonial development, but carefully linking that development to the wider European process of expansion, the author surveys the great areas of expansion in the Western Mediterranean: the island conquests of the House of Barcelona; the "first Atlantic Empire" in Andalusia, its environs, Valencia, and Murcia; the Genoese Mediterranean; and the North African coast. In the last four chapters, Fernandez-Armesto sketches the course and characteristics of early European expansion of the Atlantic before Columbus and highlights the impact of geography and anthropology on the discovery of "the Atlantic space."The emphasis throughout is on tracing the elements of continuity and discontinuity between Mediterranean and Atlantic worlds and studying how colonial societies originate and behave.

Though usually depicted as an aspect of the "European miracle", it is argued that imperial expansion is better understood as a world-wide phenomenon of the late medieval and early modern period, in which expanding societies grew outwards and collided from widely separated centres. This first volume in the Expanding World Series examines the potential for worldwide expansion by any region, whether it was China, the Middle East, Africa or the Americas, at the end of the Middle Ages and then explores why these nations failed or gave the initiative to the Europeans.

These 15 articles follow on from those in The Global Opportunity in that they examine how and why the Europeans expanded worldwide. Part one explores the means in terms of science, technology and material resources; part two examines the motives, primarily as a result of restricted resources in Europe; while part three concludes with the reasons that the expansion continued and grew - the momentum.

Among the voyages of exploration and surveying in the late 18th century, that of Alejandro Malaspina best represents the high ideals and scientific interests of the Enlightenment. Italian-born, Malaspina entered the Spanish navy in 1774. In September 1788 he and fellow-officer José Bustamante submitted a plan to the Ministry of Marine for a voyage of survey and inspection to Spanish territories in the Americas and Philippines. The expedition was to produce hydrographic charts for the use of Spanish merchantmen and warships and to report on the political, economic and defensive state of Spain's overseas possessions. The plan was approved and in July 1789 Malaspina and Bustamante sailed from Cádiz in the purpose-built corvettes, Descubierta and Atrevida. On board the vessels were scientists and artists and an array of the latest surveying and astronomical instruments. The voyage lasted more than five years. On his return Malaspina was promoted Brigadier de la Real Armada, and began work on an account of the voyage in seven volumes to dwarf the narratives of his predecessors in the Pacific such as Cook and Bougainville. Among much else, it would contain sweeping recommendations for reform in the governance of Spain's overseas empire. But Malaspina became involved in political intrigue. In November 1795 he was arrested, stripped of his rank and sentenced to life imprisonment. Although released in 1803, Malaspina spent the last seven years of his life in obscure retirement in Italy. He never resumed work on the great edition, and his journal was not published in Spain until 1885. Only in recent years has a multi-volume edition appeared under the auspices of the Museo Naval, Madrid, that does justice to the achievements of what for long was a forgotten voyage. This first volume of a series of three contains Malaspina's diario or journal from 31 July 1789 to 14 December 1790, newly translated into English, with substantial introduction and commentary. Among the places visited and described are Montevideo, Puerto Deseado, Port Egmont, Puerto San Carlos, Valparaíso, Callao, Guayaquil and Panamá. Other texts include Malaspina's introduction to his intended edition, and his correspondence with the Minister of the Marine before and during the voyage.

Among the voyages of exploration and surveying in the late 18th century, that of Alejandro Malaspina best represents the high ideals and scientific interests of the Enlightenment. Italian-born, Malaspina entered the Spanish navy in 1774. In September 1788 he and fellow-officer José Bustamante submitted a plan to the Ministry of Marine for a voyage of survey and inspection to Spanish territories in the Americas and Philippines. The expedition was to produce hydrographic charts for the use of Spanish merchantmen and warships and to report on the political, economic and defensive state of Spain's overseas possessions. The plan was approved and in July 1789 Malaspina and Bustamante sailed from Cádiz in the purpose-built corvettes, Descubierta and Atrevida. On board the vessels were scientists and artists and an array of the latest surveying and astronomical instruments. The voyage lasted more than five years. On his return Malaspina was promoted Brigadier de la Real Armada, and began work on an account of the voyage in seven volumes to dwarf the narratives of his predecessors in the Pacific such as Cook and Bougainville. Among much else, it would contain sweeping recommendations for reform in the governance of Spain's overseas empire. But Malaspina became involved in political intrigue. In November 1795 he was arrested, stripped of his rank and sentenced to life imprisonment. Although released in 1803, Malaspina spent the last seven years of his life in obscure retirement in Italy. He never resumed work on the great edition, and his journal was not published in Spain until 1885. Only in recent years has a multi-volume edition appeared under the auspices of the Museo Naval, Madrid, that does justice to the achievements of what for long was a forgotten voyage. This first volume of a series of three contains Malaspina's diario or journal from 31 July 1789 to 14 December 1790, newly translated into English, with substantial introduction and commentary. Among the places visited and described are Montevideo, Puerto Deseado, Port Egmont, Puerto San Carlos, Valparaíso, Callao, Guayaquil and Panamá. Other texts include Malaspina's introduction to his intended edition, and his correspondence with the Minister of the Marine before and during the voyage.

The World interweaves two stories—of our interactions with nature and with each other. The environment-centered story is about humans distancing themselves from the rest of nature and searching for a relationship that strikes a balance between constructive and destructive exploitation. The culture-centered story is of how human cultures have become mutually influential and yet mutually differentiating. Both stories have been going on for thousands of years. We do not know whether they will end in triumph or disaster.

There is no prospect of covering all of world history in one book. Rather, the fabric of this book is woven from selected strands. Readers will see these at every turn, twisted together into yarn, stretched into stories. Human-focused historical ecology—the environmental theme—will drive readers back, again and again, to the same concepts: sustenance, shelter, disease, energy, technology, art. (The last is a vital category for historians, not only because it is part of our interface with the rest of the world, but also because it forms a record of how we see reality and of how the way we see it changes.) In the global story of human interactions—the cultural theme—we return constantly to the ways people make contact with each another: migration, trade, war, imperialism, pilgrimage, gift exchange, diplomacy, travel—and to their social frameworks: the economic and political arenas, the human groups and groupings, the states and civilizations, the sexes and generations, the classes and clusters of identity.

‘Fernández-Armesto's rich vision of the 1490s is unlike any other world historians have given us. He has performed an amazing feat of portraying the world as one place before it had yet become one place ... This is popular history at its best: grounded in research, insightfully critical, and written with grace' Literary Review‘Filled with marvels and sensations rich in description and replete with anecdote ... A compendium of delights' The TimesThe world would end in 1492 - so the prophets, soothsayers and stargazers said. They were right. Their world did end. But ours began.In search of the origins of the modern world, 1492 takes readers on a journey around the globe of the time, in the company of real-life travellers, drawing together the threads that began to bind the planet: from the way power and wealth are distributed around the globe to the way major religions and civilizations divide the world.Events that began in 1492 even transformed the whole ecological system of the planet. Wars and witchcraft, plagues and persecutions, poetry and prophecy, science and magic, art and faith - all the glories and follies of the time are in this book.

Choice Outstanding Academic Title 2023This volume brings together 25 defining texts in global history. These pieces cover approaches to the subject from antiquity to the present century and, taken together, show the development of the discipline, providing a solid historiographical, theoretical and methodological overview that will be invaluable for students. The collection gives a unique sense of how, at different times, in different cultural circumstances, students of the past have approached the problems of encompassing the world in a single narrative or theory.This is a reader with an implicit story to unfold. Felipe Fernandez-Armesto tracks how a global understanding of history originated in prophetic writings, how the “Renaissance discovery of the world” multiplied the opportunities for historians to think about history globally, how scientific investigations of change came to exert influence and inspire new thinking among global historians, how “culture wars” ensued between advocates of scientistic and culturalist models and how changing contexts in the 20th century produced new thematic approaches to the world as a whole.Each part is introduced, setting it in context and explaining the impact of its subject matter on the discipline, as well as the relations between the texts and their place in the overall development of global history.

Choice Outstanding Academic Title 2023This volume brings together 25 defining texts in global history. These pieces cover approaches to the subject from antiquity to the present century and, taken together, show the development of the discipline, providing a solid historiographical, theoretical and methodological overview that will be invaluable for students. The collection gives a unique sense of how, at different times, in different cultural circumstances, students of the past have approached the problems of encompassing the world in a single narrative or theory.This is a reader with an implicit story to unfold. Felipe Fernandez-Armesto tracks how a global understanding of history originated in prophetic writings, how the “Renaissance discovery of the world” multiplied the opportunities for historians to think about history globally, how scientific investigations of change came to exert influence and inspire new thinking among global historians, how “culture wars” ensued between advocates of scientistic and culturalist models and how changing contexts in the 20th century produced new thematic approaches to the world as a whole.Each part is introduced, setting it in context and explaining the impact of its subject matter on the discipline, as well as the relations between the texts and their place in the overall development of global history.