Frank E. Reynolds – författare

Bringing together fifteen essays by outstanding Buddhist scholars from Asia, Europe, and North America, this book offers a distinctive portrayal of the 'life of Buddhism'. The contributors focus on a number of religious practices across the Buddhist world, from Sri Lanka to New York, Japan to Tibet. The essays highlight not so much Buddhist doctrine or sacred texts, but rather the actual behavior and lived experience of Buddhist adherents. A general introduction by Frank E. Reynolds and Jason A. Carbine provides a historical overview and briefly characterizes the three major variants of Buddhist tradition - the Hinayana/Theravada branch practiced in Sri Lanka and much of Southeast Asia; the Mahayana branch located most notably in East Asia; and, the Vajrayana/Esoteric branch established in Tibet and Japan. It also takes note of a distinctive form of Buddhism that is now emerging among non-Asian practitioners in the West. The editors introduce each essay with a brief commentary that situates its contents within the Buddhist tradition as a whole.The pieces offer concise depictions and analyses of particular aspects of Buddhist life, including temple architecture and iconography, the consecration of sacred objects, meditative practices, devotional expressions, exorcisms, and pilgrimage journeys. Topics discussed also include the construction of religio-political and religio-social hierarchies, gender roles, the management of asocial behavior, and confrontations with dying and death.

Discourse and Practice strives to stretch the boundaries of commonly accepted notions of philosophical discourse in order to introduce comparative considerations. It is united by a concern to tease out the philosophical discourse and practices which inhere in seemingly unphilosophical "texts." These texts range from ethnographical materials to mythical and fictive narratives, and finally, to explicitly theoretical traditions. Each author, in attending to the details of his or her area study, strives to demonstrate the implicit and explicit philosophical agendas at play. The comparative examples offer valuable insights for how discourse can be redefined. One consistent assumption presented here is that the element of practice, which has long been posed in opposition to theory, must be treated as an integral aspect of the philosophical import of any tradition.Historical traditions covered include East Asia, Papua New Guinea, and Tibet as well as the more familiar territory of Western disciplinary fields.

This book contains programmatic essays that focus on broad-ranging proposals for re-envisioning a discipline of comparative philosophy of religions. It also contains a number of case studies focussing on the interpretation of particular religio-historical data from comparatively oriented philosophical perspectives.

This book contains programmatic essays that focus on broad-ranging proposals for re-envisioning a discipline of comparative philosophy of religions. It also contains a number of case studies focussing on the interpretation of particular religio-historical data from comparatively oriented philosophical perspectives.