Frederick D. Wilhelmsen – författare

A reprint of the Little, Brown edition of 1943. Acidic paper. Annotation copyright Book News, Inc. Portland, Or.

Frederick D. Wilhelmsen's Being and Knowing, rooted in the philosophy of St. Thomas Aquinas, rests on two basic assertions: first, metaphysics is the science of being in its first and ultimate act, existence (the act by which all things manifest themselves); second, that existence is known not through observing objects, but in affirming through judgments that these objects are subjects of existence.The chapters of this book explore these Thomistic doctrines. Some explain St. Thomas Aquinas's philosophy of being. Others probe his epistemology. The complexity and density of Aquinas's theory of judgment (that truth is realized in the judgment of man), emphasized throughout most of the book, point not only to a deeper understanding of the nature of metaphysics, but they open doors to the clarification of philosophical issues germane to contemporary thought.This work addresses a number of metaphysical philosophical paradoxes. Wilhelmsen's exploration of them demonstrates why he was the preeminent American scholar of the Thomistic tradition. This volume is part of Transaction's series, the Library of Conservative Thought.

Each chapter in Christianity and Political Philosophy addresses a philosophical problem generated by history. Frederick D. Wilhelmsen discusses the limits of natural law; Cicero and the politics of the public orthodoxy; the problem of political power and the forces of darkness; Sir John Fortescue and the English tradition; Donoso Cortes and the meaning of political power; the natural law tradition and the American political experience; Eric Voegelin and the Christian tradition; and Jaffa, the School of Strauss, and the Christian tradition.Wilhelmsen is convinced that mainstream philosophy's suppression of the Christian experience, or its reduction of Christianity to myths, deprives both Christianity and philosophy. He argues that Christianity opened up an entirely new range of philosophical questions and speculation that today are part and parcel of the intellectual tradition of the West.Wilhelmsen remains relevant because political philosophy in America today is following the historic cycle of political philosophy's importance: as things get worse for the nation because it is internally riven by ideological and spiritual conflicts, there is a greater need for the political philosopher to raise and explore profound questions and reassert forgotten truths about man and society, the soul and God, and good and evil, as well as the ground of political order. This is the latest book in Transaction's esteemed Library of Conservative Thought series.

The Metaphysics of Love develops the existential metaphysics of St. Thomas Aquinas, applying it to explore the ontological structure of the human person. Published first in 1962, this book demonstrates the fertility of Thomistic metaphysics and the enduring influence of Thomism on Western philosophy. It uncovers the ecstatic structure of human existence, in dialogue with philosophers ranging from Plato, Aristotle, and Aquinas, to Kant, Hegel, Heidegger, Tillich, Zubiri, and Ortega y Gassett, as well as theologians and historians Romano Guardini, Hilaire Belloc, and Eric Voegelin.Philosophical and theological examinations of love have in various ways raised the following question: how can love of self (eros) be harmonized with love of others (agape)? These types of love represent two drives, Wilhelmsen argues, that in the end must be seen as aspects of existence itself. Moral and psychological problems of love turn out to be manifestations of metaphysical issues.While different cultures have emphasized one of these drives or the other, a healthy culture will not completely forget either. Cultures differ in the way they emphasize one or the other, or flee from one or the other. These dimensions of human existence provide the framework for a person's love of self, neighbour, and God. This volume is part of Transaction's Library of Conservative Thought series.

This book contains several constitutional essays, speeches, letters, and judicial opinions. It shows how Holmes's speeches of criticisms that were directed against the Court at the time and how he lived at the center of lashing intellectual storms, presenting responses to these storms.

For metaphysicians who have imbibed the sober and inebriating teachings of Thomas Aquinas, existence is an act, the act which makes all things actually to be. As the act of existence makes things to be, essence makes them to be what they are. Essence and the act of existence, in other words, are really distinct yet together they compose each of the things that are.Such an understanding involves a number of paradoxes, and Frederick D. Wilhelmsen's articulation of them reveals his philosophical genius. These paradoxes include the fact that the act of existence does not exist, that it can be thought but not conceived by the mind, and that truths about God can be known while He himself remains absolutely unknown. Wilhelmsen argues the notion that the Christian faith and philosophical reason harmonize while remaining completely distinct from each other.Writing in a captivating style, Wilhelmsen begins with a discussion of the development, strengths, and limitations of the ancient Greek philosophical accounts of being. Following that, he develops such key topics as the problem of existence, St. Thomas Aquinas' understanding of being, critical analyses of Hegel's and Heidegger's doctrines of being, existence as "towards God," and a metaphysical approach to the human person. The final two chapters develop the sense in which metaphysical thinking is and is not shaped by historical and social factors.

Each chapter in Christianity and Political Philosophy addresses a philosophical problem generated by history. Frederick D. Wilhelmsen discusses the limits of natural law; Cicero and the politics of the public orthodoxy; the problem of political power and the forces of darkness; Sir John Fortescue and the English tradition; Donoso Cortes and the meaning of political power; the natural law tradition and the American political experience; Eric Voegelin and the Christian tradition; and Jaffa, the School of Strauss, and the Christian tradition.Wilhelmsen is convinced that mainstream philosophy's suppression of the Christian experience, or its reduction of Christianity to myths, deprives both Christianity and philosophy. He argues that Christianity opened up an entirely new range of philosophical questions and speculation that today are part and parcel of the intellectual tradition of the West.Wilhelmsen remains relevant because political philosophy in America today is following the historic cycle of political philosophy's importance: as things get worse for the nation because it is internally riven by ideological and spiritual conflicts, there is a greater need for the political philosopher to raise and explore profound questions and reassert forgotten truths about man and society, the soul and God, and good and evil, as well as the ground of political order. This is the latest book in Transaction's esteemed Library of Conservative Thought series.

For metaphysicians who have imbibed the sober and inebriating teachings of Thomas Aquinas, existence is an act, the act which makes all things actually to be. As the act of existence makes things to be, essence makes them to be what they are. Essence and the act of existence, in other words, are really distinct yet together they compose each of the things that are.Such an understanding involves a number of paradoxes, and Frederick D. Wilhelmsen's articulation of them reveals his philosophical genius. These paradoxes include the fact that the act of existence does not exist, that it can be thought but not conceived by the mind, and that truths about God can be known while He himself remains absolutely unknown. Wilhelmsen argues the notion that the Christian faith and philosophical reason harmonize while remaining completely distinct from each other.Writing in a captivating style, Wilhelmsen begins with a discussion of the development, strengths, and limitations of the ancient Greek philosophical accounts of being. Following that, he develops such key topics as the problem of existence, St. Thomas Aquinas' understanding of being, critical analyses of Hegel's and Heidegger's doctrines of being, existence as "towards God," and a metaphysical approach to the human person. The final two chapters develop the sense in which metaphysical thinking is and is not shaped by historical and social factors.

The Metaphysics of Love develops the existential metaphysics of St. Thomas Aquinas, applying it to explore the ontological structure of the human person. Published first in 1962, this book demonstrates the fertility of Thomistic metaphysics and the enduring influence of Thomism on Western philosophy. It uncovers the ecstatic structure of human existence, in dialogue with philosophers ranging from Plato, Aristotle, and Aquinas, to Kant, Hegel, Heidegger, Tillich, Zubiri, and Ortega y Gassett, as well as theologians and historians Romano Guardini, Hilaire Belloc, and Eric Voegelin.Philosophical and theological examinations of love have in various ways raised the following question: how can love of self (eros) be harmonized with love of others (agape)? These types of love represent two drives, Wilhelmsen argues, that in the end must be seen as aspects of existence itself. Moral and psychological problems of love turn out to be manifestations of metaphysical issues.While different cultures have emphasized one of these drives or the other, a healthy culture will not completely forget either. Cultures differ in the way they emphasize one or the other, or flee from one or the other. These dimensions of human existence provide the framework for a person's love of self, neighbour, and God. This volume is part of Transaction's Library of Conservative Thought series.

Frederick D. Wilhelmsen's Being and Knowing, rooted in the philosophy of St. Thomas Aquinas, rests on two basic assertions: first, metaphysics is the science of being in its first and ultimate act, existence (the act by which all things manifest themselves); second, that existence is known not through observing objects, but in affirming through judgments that these objects are subjects of existence.The chapters of this book explore these Thomistic doctrines. Some explain St. Thomas Aquinas's philosophy of being. Others probe his epistemology. The complexity and density of Aquinas's theory of judgment (that truth is realized in the judgment of man), emphasized throughout most of the book, point not only to a deeper understanding of the nature of metaphysics, but they open doors to the clarification of philosophical issues germane to contemporary thought.This work addresses a number of metaphysical philosophical paradoxes. Wilhelmsen's exploration of them demonstrates why he was the preeminent American scholar of the Thomistic tradition. This volume is part of Transaction's series, the Library of Conservative Thought.