Geordan Hammond – författare

Why did John Wesley leave the halls of academia at Oxford to become a Church of England missionary in the newly established colony of Georgia? Was his ministry in America a success or failure? These questions-which have engaged numerous biographers of Wesley-have often been approached from the vantage point of later developments in Methodism. Geordan Hammond presents the first book-length study of Wesley''s experience in America, providing an innovative contributionto debates about the significance of a formative period of Wesley''s life.John Wesley in America addresses Wesley''s Georgia mission in fresh perspective by interpreting it in its immediate context. In order to re-evaluate this period of Wesley''s life, Hammond carefully considers Wesley''s writings and those of his contemporaries. The Georgia mission, for Wesley, was a laboratory for implementing his views of primitive Christianity. The ideal of restoring the doctrine, discipline, and practice of the early church in the pristine Georgia wilderness was theprime motivating factor in Wesley''s decision to embark for Georgia and in his clerical practice in the colony. Understanding the centrality of primitive Christianity to Wesley''s thinking and pastoral methods is essential to comprehending his experience in America. Wesley''s conception of primitive Christianity wasrooted in his embrace of patristic scholarship at Oxford. The most direct influence, however, was the High Church ecclesiology of the Usager Nonjurors who inspired him with their commitment to the restoration of the primitive church.

George Whitefield (1714-70) was one of the best known and most widely travelled evangelical revivalist in the eighteenth century. For a time in the middle decades of the eighteenth century, Whitefield was the most famous person on both sides of the Atlantic. An Anglican clergyman, Whitefield soon transcended his denominational context as his itinerant ministry fuelled a Protestant renewal movement in Britain and the American colonies. He was one of the founders ofMethodism, establishing a distinct brand of the movement with a Calvinist orientation, but also the leading itinerant and international preacher of the evangelical movement in its early phase. Called the ''Apostle of the English empire'', he preached throughout the whole of the British Isles andcriss-crossed the Atlantic seven times, preaching in nearly every town along the eastern seaboard of America. His own fame and popularity were such that he has been dubbed ''Anglo-America''s first religious celebrity'', and even one of the ''Founding Fathers of the American Revolution''.This collection offers a major reassessment of Whitefield''s life, context, and legacy, bringing together a distinguished interdisciplinary team of scholars from both sides of the Atlantic. In chapters that cover historical, theological, and literary themes, many addressed for the first time, the volume suggests that Whitefield was a highly complex figure who has been much misunderstood. Highly malleable, Whitefield''s persona was shaped by many audiences during his lifetime and continues to behighly contested.

George Whitefield (1714-70) was one of the best known and most widely travelled evangelical revivalist in the eighteenth century. For a time in the middle decades of the eighteenth century, Whitefield was the most famous person on both sides of the Atlantic. An Anglican clergyman, Whitefield soon transcended his denominational context as his itinerant ministry fuelled a Protestant renewal movement in Britain and the American colonies. He was one of the founders ofMethodism, establishing a distinct brand of the movement with a Calvinist orientation, but also the leading itinerant and international preacher of the evangelical movement in its early phase. Called the ''Apostle of the English empire'', he preached throughout the whole of the British Isles andcriss-crossed the Atlantic seven times, preaching in nearly every town along the eastern seaboard of America. His own fame and popularity were such that he has been dubbed ''Anglo-America''s first religious celebrity'', and even one of the ''Founding Fathers of the American Revolution''.This collection offers a major reassessment of Whitefield''s life, context, and legacy, bringing together a distinguished interdisciplinary team of scholars from both sides of the Atlantic. In chapters that cover historical, theological, and literary themes, many addressed for the first time, the volume suggests that Whitefield was a highly complex figure who has been much misunderstood. Highly malleable, Whitefield''s persona was shaped by many audiences during his lifetime and continues to behighly contested.

George Whitefield (1714-70) was one of the best known and most widely travelled evangelical revivalist in the eighteenth century. For a time in the middle decades of the eighteenth century, Whitefield was the most famous person on both sides of the Atlantic. An Anglican clergyman, Whitefield soon transcended his denominational context as his itinerant ministry fuelled a Protestant renewal movement in Britain and the American colonies. He was one of the founders of Methodism, establishing a distinct brand of the movement with a Calvinist orientation, but also the leading itinerant and international preacher of the evangelical movement in its early phase. Called the 'Apostle of the English empire', he preached throughout the whole of the British Isles and criss-crossed the Atlantic seven times, preaching in nearly every town along the eastern seaboard of America. His own fame and popularity were such that he has been dubbed 'Anglo-America's first religious celebrity', and even one of the 'Founding Fathers of the American Revolution'.This collection offers a major reassessment of Whitefield's life, context, and legacy, bringing together a distinguished interdisciplinary team of scholars from both sides of the Atlantic. In chapters that cover historical, theological, and literary themes, many addressed for the first time, the volume suggests that Whitefield was a highly complex figure who has been much misunderstood. Highly malleable, Whitefield's persona was shaped by many audiences during his lifetime and continues to be highly contested.

Why did John Wesley leave the halls of academia at Oxford to become a Church of England missionary in the newly established colony of Georgia? Was his ministry in America a success or failure? These questions-which have engaged numerous biographers of Wesley-have often been approached from the vantage point of later developments in Methodism. Geordan Hammond presents the first book-length study of Wesley's experience in America, providing an innovative contribution to debates about the significance of a formative period of Wesley's life. John Wesley in America addresses Wesley's Georgia mission in fresh perspective by interpreting it in its immediate context. In order to re-evaluate this period of Wesley's life, Hammond carefully considers Wesley's writings and those of his contemporaries. The Georgia mission, for Wesley, was a laboratory for implementing his views of primitive Christianity. The ideal of restoring the doctrine, discipline, and practice of the early church in the pristine Georgia wilderness was the prime motivating factor in Wesley's decision to embark for Georgia and in his clerical practice in the colony. Understanding the centrality of primitive Christianity to Wesley's thinking and pastoral methods is essential to comprehending his experience in America. Wesley's conception of primitive Christianity was rooted in his embrace of patristic scholarship at Oxford. The most direct influence, however, was the High Church ecclesiology of the Usager Nonjurors who inspired him with their commitment to the restoration of the primitive church.

George Whitefield (1714-70) was one of the best known and most widely travelled evangelical revivalists in the eighteenth century. For a time in the middle decades of the eighteenth century, Whitefield was the most famous person on both sides of the Atlantic. An Anglican clergyman, Whitefield soon transcended his denominational context as his itinerant ministry fuelled a Protestant renewal movement in Britain and the American colonies. He was one of the founders of Methodism, establishing a distinct brand of the movement with a Calvinist orientation, but also the leading itinerant and international preacher of the evangelical movement in its early phase. Called the 'Apostle of the English empire', he preached throughout the whole of the British Isles and criss-crossed the Atlantic seven times, preaching in nearly every town along the eastern seaboard of America. His own fame and popularity were such that he has been dubbed 'Anglo-America's first religious celebrity', and even one of the 'Founding Fathers of the American Revolution'.This collection offers a major reassessment of Whitefield's life, context, and legacy, bringing together a distinguished interdisciplinary team of scholars from both sides of the Atlantic. In chapters that cover historical, theological, and literary themes, many addressed for the first time, the volume suggests that Whitefield was a highly complex figure who has been much misunderstood. Highly malleable, Whitefield's persona was shaped by many audiences during his lifetime and continues to be highly contested.

Why did John Wesley leave the halls of academia at Oxford to become a Church of England missionary in the newly established colony of Georgia? Was his ministry in America a success or failure? These questions-which have engaged numerous biographers of Wesley-have often been approached from the vantage point of later developments in Methodism. Geordan Hammond presents the first book-length study of Wesley's experience in America, providing an innovative contribution to debates about the significance of a formative period of Wesley's life. John Wesley in America addresses Wesley's Georgia mission in fresh perspective by interpreting it in its immediate context. In order to re-evaluate this period of Wesley's life, Hammond carefully considers Wesley's writings and those of his contemporaries. The Georgia mission, for Wesley, was a laboratory for implementing his views of primitive Christianity. The ideal of restoring the doctrine, discipline, and practice of the early church in the pristine Georgia wilderness was the prime motivating factor in Wesley's decision to embark for Georgia and in his clerical practice in the colony. Understanding the centrality of primitive Christianity to Wesley's thinking and pastoral methods is essential to comprehending his experience in America. Wesley's conception of primitive Christianity was rooted in his embrace of patristic scholarship at Oxford. The most direct influence, however, was the High Church ecclesiology of the Usager Nonjurors who inspired him with their commitment to the restoration of the primitive church.

Essays illuminating the broader issues of church and gender in the context of England’s Industrial Revolution, through the study of a single Shropshire parish.Questions have been raised in recent decades about the place of women in the eighteenth and nineteenth centuries, in church and society during a time of vast industrial change. These topics are broad, but can be seen in microcosm in one small area of the English Midlands: the parish of Madeley, Shropshire, in which Coalbrookdale became synonymous with the industrial age. Here, the evangelical Methodist clergyman John Fletcher (1729-1785) ministered between 1760 and 1785, among a population including Roman Catholics and Quakers, as well as people indifferent to religion. For nearly sixty years after his death, two women, Fletcher’s widow and later her protégé, had virtual charge of the parish, which became one of the last examples of Methodism within the Church of England.Through examining this specific locality, with its potential for religious tension and great social significance, this multidisciplinary collection of essays engages with developing areas of research. In addition to furthering knowledge of Madeley parish and its relation to larger themes of religion, gender and industry in eighteenth-century Britain, the impact of the Fletchers in nineteenth-century American Methodism is examined.

Since the 1830s, Holiness and Pentecostal movements have had a significant influence on many Christian churches, and they have been a central force in producing what is known today as World Christianity. This book demonstrates the advantages of analyzing them in relation to one another.The Salvation Army, the Church of the Nazarene, the Wesleyan Church, and the Free Methodist Church identify strongly with the Holiness Movement. The Assemblies of God and the Pentecostal Assemblies of the World identify just as strongly with the Pentecostal Movement. Complicating matters, denominations such as the Church of God (Cleveland), the International Holiness Pentecostal Church, and the Church of God in Christ have harmonized Holiness and Pentecostalism. This book, the first in the new series Studies in the Holiness and Pentecostal Movements, examines these complex relationships in a multidisciplinary fashion. Building on previous scholarship, the contributors provide new ways of understanding the relationships, influences, and circulation of ideas among these movements in the United States, the United Kingdom, India, and Southeast and East Asia.In addition to the editors, the contributors are Kimberly Ervin Alexander, Insik Choi, Robert A. Danielson, Chris E. W. Green, Henry H. Knight III, Frank D. Macchia, Luther Oconer, Cheryl J. Sanders, and Daniel Woods.

Since the 1830s, Holiness and Pentecostal movements have had a significant influence on many Christian churches, and they have been a central force in producing what is known today as World Christianity. This book demonstrates the advantages of analyzing them in relation to one another.The Salvation Army, the Church of the Nazarene, the Wesleyan Church, and the Free Methodist Church identify strongly with the Holiness Movement. The Assemblies of God and the Pentecostal Assemblies of the World identify just as strongly with the Pentecostal Movement. Complicating matters, denominations such as the Church of God (Cleveland), the International Holiness Pentecostal Church, and the Church of God in Christ have harmonized Holiness and Pentecostalism. This book, the first in the new series Studies in the Holiness and Pentecostal Movements, examines these complex relationships in a multidisciplinary fashion. Building on previous scholarship, the contributors provide new ways of understanding the relationships, influences, and circulation of ideas among these movements in the United States, the United Kingdom, India, and Southeast and East Asia.In addition to the editors, the contributors are Kimberly Ervin Alexander, Insik Choi, Robert A. Danielson, Chris E. W. Green, Henry H. Knight III, Frank D. Macchia, Luther Oconer, Cheryl J. Sanders, and Daniel Woods.

Pentecostal communities are often characterized as focused on personal salvation to the exclusion of engagement with society and culture at large. But as the contributions to this volume show, there is an astoundingly diverse array of traditions that identify with the Holiness, Radical Holiness, or Pentecostal movements, and each brings with it a long and complex history of social engagement—and, at times, disengagement—that needs to be examined in historical context.Accordingly, this volume explores how churches (and individuals) influenced by Holiness and Pentecostal thought have offered aid to the needy, advocated for social justice, and situated themselves politically, all while navigating their own marginalization as religious communities. The chapters plumb histories of abolition, racial justice, rescue missions, and cultural politics—from African Methodism as a fulcrum for Black liberation to the Pentecostal practice of providing sanctuary for undocumented migrants, the Salvation Army’s fraught internationalism, and the development of blues, jazz, and gospel in the Sanctified churches. The book does not offer a single theological vision but rather unfurls for readers the richness of the Pentecostal, Holiness, and Radical Holiness movements’ pluralistic engagements with societies in their various contexts. In addition to the editors, the contributors to this volume include Rebecca Carter-Chand, Dale M. Coulter, Dara Coleby Delgado, Dennis C. Dickerson, Amanda Koch, John Maiden, Priscilla Pope-Levison, Daniel Ramírez, and Randall J. Stephens.

This special issue of the Bulletin of the John Rylands Library is dedicated to Peter Nockles. An expert on the Oxford Movement and the religious history of the eighteenth and nineteenth centuries, Nockles was employed at the John Rylands Library from 1979 to 2016. During this time he extended his scholarly generosity and friendship to countless researchers. The issue features articles on a range of topics connected to Peter’s scholarship and networks, including the Church of England (particularly High Churchmanship and the Oxford Movement), Catholicism, Methodism and Church-State conflict relating to the Church of Ireland.