George E. McCarthy – författare

Argues that classical social theory has its intellectual and moral roots in classical Greece.2003 CHOICE Outstanding Academic Title This work relocates the origins of nineteenth-century social theory in classical Greece and focuses on three figures: Karl Marx, Max Weber, and Émile Durkheim, all of whom wrote dissertations on the culture and structure of ancient society. Greek philosophy, art, and politics inspired their ideas, stirred their imaginations, and defined their intellectual horizons. McCarthy rediscovers the forgotten dreams and classical horizons of these European social theorists and uncovers the close connections between sociology and philosophy, offering new insights into the methods, theories, and approaches of modern social science.

As the Iron Curtain was shattered recently in Eastern Europe, revealing a diversity of cultural traditions lost during the recent past, so too the curtain which has hidden Karl Marx's writings for many years seems to be crumbling. Its disappearance reveals a rich complexity of traditions and visions that underlay his social, political, and economic theory. Marx and Aristotle brings together an outstanding multidisciplinary collection of recent scholarship, most written especially for this volume, to look further behind this historical veil by examining the influence of classical Greek philosophy, especially the thought of Aristotle and Epicurus, on Marx.

In Marx and Social Justice, George E. McCarthy presents a detailed and comprehensive overview of the ethical, political, and economic foundations of Marx's theory of social justice in his early and later writings. What is distinctive about Marx's theory is that he rejects the views of justice in liberalism and reform socialism based on legal rights and fair distribution by balancing ancient Greek philosophy with nineteenth-century political economy. Each chapter in the book represents a different aspect of social justice.

A sociologist and a church historian provide a probling scholarly critique of Economic Justice for All, the American bishops' pastoral letter on Catholicism and the U.S. economy. McCarthy and Rhodes examine the letter's focus on poverty, inequality, and powerlessness in American society. They review classical concepts of social ethics and economic justice as applied by the bishops to analyze the social, political, and economic institutions of American. By examining reactions to the letter from both the political left and right, Eclipse of Justice opens up the full range of debate about the nature of social ethics. The first part of Eclipse of Justice presents the moral dilemma created by the bishops' critique of liberalism (they pronounced it a "e;social and moral scandal"e;) and explores the antecedents--papal, episcipal, and lay--that provided the ideas and vocabulary for the bishops' letter. The second part analyzes the pastoral letter and locates it within the larger context of debates about economic structures in modern liberalism. The third part examines attempts of the bishops to relate Christian social doctrine to international political and economic issues, and probes the contributions of liberation theology and dependency theory.

In Marx and Social Justice, George E. McCarthy presents a detailed and comprehensive overview of the ethical, political, and economic foundations of Marx’s theory of social justice in his early and later writings. What is distinctive about Marx's theory is that he rejects the views of justice in liberalism and reform socialism based on legal rights and fair distribution by balancing ancient Greek philosophy with nineteenth-century political economy. Relying on Aristotle’s definition of social justice grounded in ethics and politics, virtue and democracy, Marx applies it to a broader range of issues, including workers’ control and creativity, producer associations, human rights and human needs, fairness and reciprocity in exchange, wealth distribution, political emancipation, economic and ecological crises, and economic democracy. Each chapter in the book represents a different aspect of social justice. Unlike Locke and Hegel, Marx is able to integrate natural law and natural rights, as he constructs a classical vision of self-government ‘of the people, by the people’.

As the Iron Curtain was shattered recently in Eastern Europe, revealing a diversity of cultural traditions lost during the recent past, so too the curtain which has hidden Karl Marx's writings for many years seems to be crumbling. Its disappearance reveals a rich complexity of traditions and visions that underlay his social, political, and economic theory. Marx and Aristotle brings together an outstanding multidisciplinary collection of recent scholarship, most written especially for this volume, to look further behind this historical veil by examining the influence of classical Greek philosophy, especially the thought of Aristotle and Epicurus, on Marx.

Examines the influence of Aristotle and Kant on the nineteenth-century social theory of Marx, Durkheim, and Weber.The classical origins of nineteenth-century social theory are illuminated in this sequel to the award-winning Classical Horizons: The Origins of Sociology in Ancient Greece. George E. McCarthy stresses the importance of Aristotle and Kant in the creation of a new type of social science in the nineteenth century that represented a critical reaction to Enlightenment rationality and modern liberalism. The seminal social theorists Marx, Durkheim, and Weber integrated Aristotle's theory of moral economy and practical wisdom (phronesis) with Kant's theory of knowledge and moral autonomy. The resulting social theories, uniquely supported by a view of practical science that wove together science and ethics, proved instrumental to the development of modern sociology and anthropology.