George Hunsinger – författare

Hans W. Frei (1922-1988) was one of the most influential American theologians of his generation. Early in his career he drew attention to the importance of biblical narratives, he helped make Karl Barth once again a creative voice in contemporary theology, and he served as a model of what his colleague, George Lindbeck, has called "postliberal theology." This volume collects ten of Frei's lectures and essays, half of them never before published. Addressing audiences of theologians, biblical scholars, and literary critics, Frei explores the implications of his work for hermeneutics and Christology, and discusses Barth, Schleiermacher, and his own teacher, H. Richard Niebuhr. William Placher has provided an introduction to Frei's life and work, and the volume ends with an essay by George Hunsinger on Frei's significance for theology today. This collection provides an unrivaled introduction to Frei's work.

Hans W. Frei (1922-88) was one of the most important American theologians of his generation. This book makes available the work in which he was engaged during the last decade of his life. Based on his 1983 Shaffer Lectures at Yale University and his 1987 Cadbury Lectures at the University of Birmingham, it presents Frei's reflections on issues and options in contemporaryrepresented theology, especially on the relation of theology to biblical interpretation and on the place of theology as an academic tradition.   In the book Frei proposes classifying theologians according to whether they see Christian theology primarily as an academic discipline or as an internal activity of Christian communities. He describes fie different variations of these views. the first, represented by Immanuel Kant and Gordon represented, regards theology as a philosophical discipline within the academy. The second, represented by theologians as diverse as represented represented, David Tracy, and Carl  Henry, correlates specifically Christian with general cultural structures of meaning. The third type, represetned by represented represented and Paul represented, occupies the middle of the spectrum. The fourth type, represetned by Karl Barth, emphasizes the internal descriptive task of theology but remains open to ad hoc correlations with concerns of the wider culture. the fifth, which includes D. Z. Phillips and other Wittgensteinian fideists, opts for pure self-description though this group defends its position with philosophical arguments that, oddly enough connect it with the other end of the spectrum. Frei argues in favor of the third and fourth options. In his view, theologians like Schleiermacher and, even more, Barth, although often seen as polar opposites, enable theology to remain most faithful to the priority of the ecumenically attested literal sense in biblical interpretation.

The theology of the Eucharist has long been the subject of heated debate, particularly since the Reformation. George Hunsinger's book explores ways in which Christians might resolve their differences in this area. With the aim of fostering ecumenical convergence, he tackles three key issues dividing the churches about the Eucharist: real presence, Eucharistic sacrifice, and ordained ministry. Hunsinger, a Protestant theologian in the Reformed tradition, brings Eastern Orthodox views more systematically into the discussion than has been common in the West. He also discusses the social significance of the Eucharist. His detailed conclusion summarizes and clarifies the argument as a whole with an eye to explaining how the views proposed in the book could lead the churches, beginning with the Reformed church, closer to the day when obstacles to Eucharistic sharing are overcome. George Hunsinger has been chosen as the recipient of the 2010 Karl Barth Prize by the jury of the Union of Evangelical Churches in the Evangelical Church in Germany.

The theology of the Eucharist has long been the subject of heated debate, particularly since the Reformation. George Hunsinger's book explores ways in which Christians might resolve their differences in this area. With the aim of fostering ecumenical convergence, he tackles three key issues dividing the churches about the Eucharist: real presence, Eucharistic sacrifice, and ordained ministry. Hunsinger, a Protestant theologian in the Reformed tradition, brings Eastern Orthodox views more systematically into the discussion than has been common in the West. He also discusses the social significance of the Eucharist. His detailed conclusion summarizes and clarifies the argument as a whole with an eye to explaining how the views proposed in the book could lead the churches, beginning with the Reformed church, closer to the day when obstacles to Eucharistic sharing are overcome. George Hunsinger has been chosen as the recipient of the 2010 Karl Barth Prize by the jury of the Union of Evangelical Churches in the Evangelical Church in Germany.

The essays in this wide-ranging collection fall into three main sections: Ecumenical Theology, Postliberal Theology, and Political Theology. The first section deals with Torrance and Barth on the Sacraments. Hunsinger includes here an examination of Torrance's views of baptism and the eucharist, as well as Karl Barth's voice on the Lord's Supper. He also develops a post-Barthian appreciation of Jews and Judaism. In the second section Hunsinger discusses such figures as Hans W. Frei, Ernst Troeltsch and H.R. Niebuhr in terms of their contribution to Postliberal Theology. The final section offers a discussion of Political Theology, as part of which Hunsinger presents an in-depth analysis regarding the political views of Karl Barth, as well as Barth's understanding of human rights. The book ends with a meditation on André Trocmé and how goodness happened at Le Chambon.

The essays in this wide-ranging collection fall into three main sections: Ecumenical Theology, Postliberal Theology, and Political Theology. The first section deals with Torrance and Barth on the Sacraments. Hunsinger includes here an examination of Torrance's views of baptism and the eucharist, as well as Karl Barth's voice on the Lord's Supper. He also develops a post-Barthian appreciation of Jews and Judaism. In the second section Hunsinger discusses such figures as Hans W. Frei, Ernst Troeltsch and H.R. Niebuhr in terms of their contribution to Postliberal Theology. The final section offers a discussion of Political Theology, as part of which Hunsinger presents an in-depth analysis regarding the political views of Karl Barth, as well as Barth's understanding of human rights. The book ends with a meditation on André Trocmé and how goodness happened at Le Chambon.

Karl Barth's attitude toward the Jews, despite some admittedly unfortunate elements, still has much to commend it and the essays in this volume discuss this matter. The contributors examine numerous topics: the extent to which Barth compares favorably with recent post-Holocaust theologies, Barth’s position on the Jews during the Third Reich, his critique of the German-Christian Völkish church on ethical grounds. The discussion tackles Barth dialectical “Yes” to Israel’s christological “No”, it unpacks his ground-breaking exegesis of Rom. 9-11; as well as examines Barth’s rejection of the 1933 Aryan Law that formed the basis for excluding baptized Jews from Christian communities during the Third Reich. The essays also examine Barth’s later worries about Nostra Aetate, Vatican II’s landmark “Declaration on the Relation of the Church to Non-christian Religions”. This is followed by an in-depth explanation how Barth’s theology differentiated the question of religious pluralism from church’s relationship with Judaism.This inspiring volume concludes by taking up the neglected question of Barth’s place in modern European history.

Karl Barth's attitude toward the Jews, despite some admittedly unfortunate elements, still has much to commend it and the essays in this volume discuss this matter. The contributors examine numerous topics: the extent to which Barth compares favorably with recent post-Holocaust theologies, Barth’s position on the Jews during the Third Reich, his critique of the German-Christian Völkish church on ethical grounds. The discussion tackles Barth dialectical “Yes” to Israel’s christological “No”, it unpacks his ground-breaking exegesis of Rom. 9-11; as well as examines Barth’s rejection of the 1933 Aryan Law that formed the basis for excluding baptized Jews from Christian communities during the Third Reich. The essays also examine Barth’s later worries about Nostra Aetate, Vatican II’s landmark “Declaration on the Relation of the Church to Non-christian Religions”. This is followed by an in-depth explanation how Barth’s theology differentiated the question of religious pluralism from church’s relationship with Judaism.This inspiring volume concludes by taking up the neglected question of Barth’s place in modern European history.

This volume demonstrates Hans W. Frei’s unique contribution to theology and biblical hermeneutics. Divided into five parts, the volume first outlines key biographical details, including a little­known interview from 1980 (excerpted), and Frei’s Jewish background while growing up in Nazi Germany. The subsequent four parts offer insights into both the centrality of biblical narrative and its fateful eclipse by modernity, as well as Frei’s usage of Anselm and Barth. The scholars who contribute to this volume examine Frei’s analytical rigor, his plea for a “high Christology” in the service of the church; and his shifting interpretations over the years regarding scripture’s “literal sense”. They examine Frei’s relationship to other contemporary notables such as Paul Ricoeur, Eberhard Jüngel, George A. Lindbeck and Carl F. H. Henry, along with an alternative Roman Catholic reading of the history of biblical hermeneutics over against the one he advocates.

This volume demonstrates Hans W. Frei’s unique contribution to theology and biblical hermeneutics. Divided into five parts, the volume first outlines key biographical details, including a little­known interview from 1980 (excerpted), and Frei’s Jewish background while growing up in Nazi Germany. The subsequent four parts offer insights into both the centrality of biblical narrative and its fateful eclipse by modernity, as well as Frei’s usage of Anselm and Barth. The scholars who contribute to this volume examine Frei’s analytical rigor, his plea for a “high Christology” in the service of the church; and his shifting interpretations over the years regarding scripture’s “literal sense”. They examine Frei’s relationship to other contemporary notables such as Paul Ricoeur, Eberhard Jüngel, George A. Lindbeck and Carl F. H. Henry, along with an alternative Roman Catholic reading of the history of biblical hermeneutics over against the one he advocates.

Karl Barth and his legacy have dominated theology circles for over a decade. In this volume George Hunsinger, a world-renowned expert on Barth's theology, makes an authoritative contribution to the debate concerning Barth's trinitarian theology and doctrine of election. Hunsinger challenges a popular form of Barth interpretation pertaining to the Trinity, demonstrating that there is no major break in Barth's thought between the earlier and the later Barth of the Church Dogmatics. Hunsinger also discusses important issues in trinitarian theology and Christology that extend beyond the contemporary Barth debates. This major statement will be valued by professors and students of systematic theology, scholars, and readers of Barth.

THE MOST COMPREHENSIVE SCHOLARLY SURVEY OF KARL BARTH’S THEOLOGY EVER PUBLISHEDKarl Barth, perhaps the most influential theologian of the 20th century, is widely considered one of the greatest thinkers within the history of the Christian tradition. Readers of Karl Barth often find his work both familiar and strange: the questions he considers are the same as those Christian theologians have debated for centuries, but he often addresses these questions in new and surprising ways. The Wiley Blackwell Companion to Karl Barth helps readers understand Barth’s theology and his place in the Christian tradition through a new lens.Covering nearly every topic related to Barth’s life and thought, this work spans two volumes, comprising 66 in-depth chapters written by leading experts in the field. Volume One explores Barth’s dogmatic theology in relation to traditional Christian theology, provides historical timelines of Barth’s life and works, and discusses his significance and influence. Volume Two examines Barth’s relationship to various figures, movements, traditions, religions, and events, while placing his thought in its theological, ecumenical, and historical context. This groundbreaking work: Places Barth into context alongside major figures in the history of Christian thought, presenting a critical dialogue between themFeatures contributions from a diverse team of scholars, each of whom are experts in the subjectProvides new readers of Barth with an introduction to the most important questions, themes, and ideas in Barth’s workOffers experienced readers fresh insights and interpretations that enrich their scholarshipAn important contribution to the field of Barth scholarship, The Wiley Blackwell Companion to Karl Barth is an indispensable resource for scholars and students interested in the work of Karl Barth, modern theology, or systematic theology.

THE MOST COMPREHENSIVE SCHOLARLY SURVEY OF KARL BARTH’S THEOLOGY EVER PUBLISHEDKarl Barth, perhaps the most influential theologian of the 20th century, is widely considered one of the greatest thinkers within the history of the Christian tradition. Readers of Karl Barth often find his work both familiar and strange: the questions he considers are the same as those Christian theologians have debated for centuries, but he often addresses these questions in new and surprising ways. The Wiley Blackwell Companion to Karl Barth helps readers understand Barth’s theology and his place in the Christian tradition through a new lens.Covering nearly every topic related to Barth’s life and thought, this work spans two volumes, comprising 66 in-depth chapters written by leading experts in the field. Volume One explores Barth’s dogmatic theology in relation to traditional Christian theology, provides historical timelines of Barth’s life and works, and discusses his significance and influence. Volume Two examines Barth’s relationship to various figures, movements, traditions, religions, and events, while placing his thought in its theological, ecumenical, and historical context. This groundbreaking work: Places Barth into context alongside major figures in the history of Christian thought, presenting a critical dialogue between themFeatures contributions from a diverse team of scholars, each of whom are experts in the subjectProvides new readers of Barth with an introduction to the most important questions, themes, and ideas in Barth’s workOffers experienced readers fresh insights and interpretations that enrich their scholarshipAn important contribution to the field of Barth scholarship, The Wiley Blackwell Companion to Karl Barth is an indispensable resource for scholars and students interested in the work of Karl Barth, modern theology, or systematic theology.