George Newlands – författare

A selection of essays by the Scottish theologian George Newlands, addressing a range of issues from a liberal theological perspective.Written between 2005 and 2014, George Newlands's essays span a wide array of subjects, from Christology and the doctrine of God to human rights and Christian spirituality. Coming from within the liberal tradition of theology, these essays were written and delivered in a variety of contexts, from colleges to churches, on both sides of the Atlantic. In Spirit of Liberality, Newlands displays his own brand of theology, marked by its kindness and erudition, in his approach to the vastness of human experience.

Fifty Key Christian Thinkers provides both valuable information and stimulating debate on the lives and work of fifty of the most important Christian theologians. This guide provides an overview of Christian theology from the emergence of the faith 2000 years ago to the present day. Among the figures profiled in this accessible guide are:* St Paul * Barth * Aquinas * Boethius* Niebuhr * Calvin* Luther * Feuerbach* Kierkegaard * Origen

Fifty Key Christian Thinkers provides both valuable information and stimulating debate on the lives and work of fifty of the most important Christian theologians. This guide provides an overview of Christian theology from the emergence of the faith 2000 years ago to the present day. Among the figures profiled in this accessible guide are:* St Paul * Barth * Aquinas * Boethius* Niebuhr * Calvin* Luther * Feuerbach* Kierkegaard * Origen

This collection of essays studies Christianity in Scotland from the 18th century to the present. Topics include varieties of unbelief, challenges to the Westminster confession, John Baillie, Queen Victoria and the Church of Scotland, the Scottish ecumenical movement, the disestablishment movement and Presbyterian-Catholic relations.

At the beginning of the twenty-first century there is an increasing tendency to retrenchment within the Christian churches and among other world religions. Religious fundamentalisms are on the increase. In Europe, at least, there is an accelerated decline in church membership. In theology there is a corresponding move away from addressing basic theological issues in the contemporary world, towards increasingly technical interpretation of historical tradition. This book draws on the strengths in classical liberal traditions in theology, augmented by other perspectives, to present a creative proposal for the future of theology and society. George Newlands explores the nature, scope and limits of an intercultural Christian theology, setting out a working model for a new open theology which relates theology and culture. Contributing to the cumulative effort to re-imagine faith in the contemporary world, a focus on the Christian understanding of God lies at the heart of this book. Exploring the interface between theology and particular cultural activities, The Transformative Imagination engages with politics, literature, philosophy and other humanities, and the natural sciences. The relationship between theology and the social and geographical sub-cultures which characterize human life, is explored through diverse examples which make connections and initiate dialogue. Connecting Christian theology and human rights, religion is seen to link constructively with some of the most intractable problems in contemporary global conflicts of interest. Theology is re-situated as a team player, a catalyst to facilitate dialogue in contrast to triumphalist theologies of the past.

Human rights is one of the most important geopolitical issues in the modern world. Jesus Christ is the centre of Christianity. Yet there exists almost no analysis of the significance of Christology for human rights. This book focuses on the connections. Examination of rights reveals tensions, ambiguities and conflicts. This book constructs a Christology which centres on a Christ of the vulnerable and the margins. It explores the interface between religion, law, politics and violence, East and West, North and South. The history of the use of sacred texts as 'texts of terror' is examined, and theological links to legal and political dimensions explored. Criteria are developed for action to make an effective difference to human rights enforcement and resolution between cultures and religions on rights.

Exploring the hospitality of God, and its implications for human thought and action, this book examines the concepts of hospitality as cognitive tools for reframing our thinking about God, divine action, and human response in discipleship. Hospitality is imagined as an interactive symbol, changing perspectives and encouraging stable environments of compassionate construction in society. Human rights are of crucial importance to the wellbeing of the people of our planet. But there is a sense in which they will always be an emergency measure, a response to evils as they are happening. The authors argue that a hospitable comparative theology reaches out to bring Christian hospitality into the dialogue of world religions and cultures. It will respect the identity of particular groups and yet will strive for a cosmopolitan sharing of common values. It will respect tradition but also openness to reform and re-imagining. It will encourage convergence and development in a fluid stream of committed hospitalities.

Exploring the hospitality of God, and its implications for human thought and action, this book examines the concepts of hospitality as cognitive tools for reframing our thinking about God, divine action, and human response in discipleship. Hospitality is imagined as an interactive symbol, changing perspectives and encouraging stable environments of compassionate construction in society. Human rights are of crucial importance to the wellbeing of the people of our planet. But there is a sense in which they will always be an emergency measure, a response to evils as they are happening. The authors argue that a hospitable comparative theology reaches out to bring Christian hospitality into the dialogue of world religions and cultures. It will respect the identity of particular groups and yet will strive for a cosmopolitan sharing of common values. It will respect tradition but also openness to reform and re-imagining. It will encourage convergence and development in a fluid stream of committed hospitalities.

Human rights is one of the most important geopolitical issues in the modern world. Jesus Christ is the centre of Christianity. Yet there exists almost no analysis of the significance of Christology for human rights. This book focuses on the connections. Examination of rights reveals tensions, ambiguities and conflicts. This book constructs a Christology which centres on a Christ of the vulnerable and the margins. It explores the interface between religion, law, politics and violence, East and West, North and South. The history of the use of sacred texts as 'texts of terror' is examined, and theological links to legal and political dimensions explored. Criteria are developed for action to make an effective difference to human rights enforcement and resolution between cultures and religions on rights.

Exploring the hospitality of God, and its implications for human thought and action, this book examines the concepts of hospitality as cognitive tools for reframing our thinking about God, divine action, and human response in discipleship. Hospitality is imagined as an interactive symbol, changing perspectives and encouraging stable environments of compassionate construction in society. Human rights are of crucial importance to the wellbeing of the people of our planet. But there is a sense in which they will always be an emergency measure, a response to evils as they are happening. The authors argue that a hospitable comparative theology reaches out to bring Christian hospitality into the dialogue of world religions and cultures. It will respect the identity of particular groups and yet will strive for a cosmopolitan sharing of common values. It will respect tradition but also openness to reform and re-imagining. It will encourage convergence and development in a fluid stream of committed hospitalities.

Exploring the hospitality of God, and its implications for human thought and action, this book examines the concepts of hospitality as cognitive tools for reframing our thinking about God, divine action, and human response in discipleship. Hospitality is imagined as an interactive symbol, changing perspectives and encouraging stable environments of compassionate construction in society. Human rights are of crucial importance to the wellbeing of the people of our planet. But there is a sense in which they will always be an emergency measure, a response to evils as they are happening. The authors argue that a hospitable comparative theology reaches out to bring Christian hospitality into the dialogue of world religions and cultures. It will respect the identity of particular groups and yet will strive for a cosmopolitan sharing of common values. It will respect tradition but also openness to reform and re-imagining. It will encourage convergence and development in a fluid stream of committed hospitalities.

At the beginning of the twenty-first century there is an increasing tendency to retrenchment within the Christian churches and among other world religions. Religious fundamentalisms are on the increase. In Europe, at least, there is an accelerated decline in church membership. In theology there is a corresponding move away from addressing basic theological issues in the contemporary world, towards increasingly technical interpretation of historical tradition. This book draws on the strengths in classical liberal traditions in theology, augmented by other perspectives, to present a creative proposal for the future of theology and society. George Newlands explores the nature, scope and limits of an intercultural Christian theology, setting out a working model for a new open theology which relates theology and culture. Contributing to the cumulative effort to re-imagine faith in the contemporary world, a focus on the Christian understanding of God lies at the heart of this book. Exploring the interface between theology and particular cultural activities, The Transformative Imagination engages with politics, literature, philosophy and other humanities, and the natural sciences. The relationship between theology and the social and geographical sub-cultures which characterize human life, is explored through diverse examples which make connections and initiate dialogue. Connecting Christian theology and human rights, religion is seen to link constructively with some of the most intractable problems in contemporary global conflicts of interest. Theology is re-situated as a team player, a catalyst to facilitate dialogue in contrast to triumphalist theologies of the past.

At the beginning of the twenty-first century there is an increasing tendency to retrenchment within the Christian churches and among other world religions. Religious fundamentalisms are on the increase. In Europe, at least, there is an accelerated decline in church membership. In theology there is a corresponding move away from addressing basic theological issues in the contemporary world, towards increasingly technical interpretation of historical tradition. This book draws on the strengths in classical liberal traditions in theology, augmented by other perspectives, to present a creative proposal for the future of theology and society. George Newlands explores the nature, scope and limits of an intercultural Christian theology, setting out a working model for a new open theology which relates theology and culture. Contributing to the cumulative effort to re-imagine faith in the contemporary world, a focus on the Christian understanding of God lies at the heart of this book. Exploring the interface between theology and particular cultural activities, The Transformative Imagination engages with politics, literature, philosophy and other humanities, and the natural sciences. The relationship between theology and the social and geographical sub-cultures which characterize human life, is explored through diverse examples which make connections and initiate dialogue. Connecting Christian theology and human rights, religion is seen to link constructively with some of the most intractable problems in contemporary global conflicts of interest. Theology is re-situated as a team player, a catalyst to facilitate dialogue in contrast to triumphalist theologies of the past.

Human rights is one of the most important geopolitical issues in the modern world. Jesus Christ is the centre of Christianity. Yet there exists almost no analysis of the significance of Christology for human rights. This book focuses on the connections. Examination of rights reveals tensions, ambiguities and conflicts. This book constructs a Christology which centres on a Christ of the vulnerable and the margins. It explores the interface between religion, law, politics and violence, East and West, North and South. The history of the use of sacred texts as ''texts of terror'' is examined, and theological links to legal and political dimensions explored. Criteria are developed for action to make an effective difference to human rights enforcement and resolution between cultures and religions on rights.

Human rights is one of the most important geopolitical issues in the modern world. Jesus Christ is the centre of Christianity. Yet there exists almost no analysis of the significance of Christology for human rights. This book focuses on the connections. Examination of rights reveals tensions, ambiguities and conflicts. This book constructs a Christology which centres on a Christ of the vulnerable and the margins. It explores the interface between religion, law, politics and violence, East and West, North and South. The history of the use of sacred texts as ''texts of terror'' is examined, and theological links to legal and political dimensions explored. Criteria are developed for action to make an effective difference to human rights enforcement and resolution between cultures and religions on rights.

The essays in this book represent ten years of the work of the Centre for the Study of Literature, Theology and the Arts in the University of Glasgow. Seemingly diverse, they are bound together by a common belief that theology flourishes in an interdisciplinary and transcultural environment. It cannot be an abstract concern, but is rooted in political circumstances, and responds to developments in society and the arts. That is why there are essays on film and contemporary artists like Mona Hatoum, as well as more traditional studies of theology read through and in literature. The Centre has always been an international meeting place, and contributions range well beyond the Western Christian, seeking new roots for theological thinking in the arts and culture of a postmodern world.