Gerald Vizenor – författare

The concept and idea of survivance has revolutionized our understanding of the lives, creative impulses, literary practices, and histories of the Native peoples of North America. Engendered and articulated by the Anishinaabe critic and writer Gerald Vizenor, survivance throws into relief the dynamic, inventive, and enduring heart of Native cultures well beyond the colonialist trappings of absence, tragedy, and powerlessness. Vizenor argues that many people in the world are enamored with and obsessed by the concocted images of the Indian—the simulations of indigenous character and cultures as essential victims. Native survivance, on the other hand, is an active sense of presence over historical absence, deracination, and oblivion. The nature of survivance is unmistakable in Native stories, natural reason, active traditions, customs, and narrative resistance and is clearly observable in personal attributes such as humor, spirit, cast of mind, and moral courage in literature. In this anthology, eighteen scholars discuss the themes and practices of survivance in literature, examining the legacy of Vizenor's original insights and exploring the manifestations of survivance in a variety of contexts. Contributors interpret and compare the original writings of William Apess, Eric Gansworth, Louis Owens, Carter Revard, Gerald Vizenor, and Velma Wallis, among others.

Gerald Vizenor presents in this anthology some of the best contemporary Native American Indian authors writing today. The five books from which these excerpts are drawn are published in the University of Nebraska Press's Native Storiers series. This series introduces innovative, emergent, avant-garde Native literary artists and promotes a sense of survivance over the conventional themes of victimry, historical absence, cultural tragedy, and separation that often accompany Native characters in popular commercial fiction. These original narratives demonstrate a new and distinctive aesthetic in the literature of Native American Indians. The five Native authors in this anthology, drawing from the practices of traditional oral storiers, create an active sense of presence, both in the literary world, and the wider world of cultural studies.Native Storiers includes selections from Mending Skins by Eric Gansworth, Designs of the Night Sky by Diane Glancy, Bleed into Me by Stephen Graham Jones, Hiroshima Bugi: Atomu 57 by Gerald Vizenor, and Elsie's Business by Frances Washburn.

Gerald Vizenor was a journalist for the Minneapolis Tribune when he discovered that his direct ancestors were the editor and publisher of The Progress, the first Native newspaper on the White Earth Reservation in Minnesota.  Vizenor, inspired by the kinship of nineteenth century Native journalists, has pursued a similar sense of resistance in his reportage, editorial essays, and literary art. Vizenor reveals in Native Liberty the political, poetic, visionary, and ironic insights of personal identity and narratives of cultural sovereignty. He examines singular acts of resistance, natural reason, literary practices, and other strategies of survivance that evade and subvert the terminal notions of tragedy and victimry. Native Liberty nurtures survivance and creates a sense of cultural and historical presence. Vizenor, a renowned Anishinaabe literary scholar and artist, writes in a direct narrative style that integrates personal experiences with original presentations, comparative interpretations, and critiques of legal issues and historical situations.

Hiroshima Bugi is an ingenious kabuki novel that begins in the ruins of the Atomic Bomb Dome, a new Rashomon Gate. Ronin Browne, the humane peace contender, is the hafu orphan son of Okichi, a Japanese boogie-woogie dancer, and Nightbreaker, an Anishinaabe from the White Earth Reservation who served as an interpreter for General Douglas MacArthur during the first year of the American occupation in Japan. Ronin draws on samurai and native traditions to confront the moral burdens and passive notions of nuclear peace celebrated at the Peace Memorial Museum in Hiroshima. He creates a new calendar that starts with the first use of atomic weapons, Atomu One. Ronin accosts the spirits of the war dead at Yasukuni Jinga. He then marches into the national shrine and shouts to Tojo Hideki and other war criminals to come out and face the spirits of thousands of devoted children who were sacrificed at Hiroshima. In Hiroshima Bugi: Atomu 57 acclaimed Anishinaabe writer Gerald Vizenor has created a dynamic meditation on nuclear devastation and our inability to grasp fully its presence or its legacy

The best stories create traditions, and this novel by celebrated Native American writer Gerald Vizenor is a marvelous conjunction of trickster stories and literary ingenuity. Chair of Tears is funny, fierce, ironic, and deadly serious, a sendup of sacred poses, cultural pretensions, and familiar places from reservations to universities. The novel begins with generous stories about Captain Eighty, his young wife, the poker-playing genius named Quiver, and their children and grandchildren who live on a rustic houseboat.  Captain Shammer, an extraordinary grandson reared on the houseboat and with no formal education, is appointed the chairman of a troubled Department of Native American Indian Studies at a prominent university. Shammer is a natural enterpriser and ironic showman in the tradition of trickster stories. He arrives at the first faculty meeting dressed in the uniform of Gen. George Armstrong Custer. Native students celebrate his conversion of the department into an academic poker parlor and casino, and a panic radio station. The most sensational enterprise is the training of service mongrels to detect the absence of irony.  An irresistible novel of original ideas, Chair of Tears gets to the heart of questions about identity politics, multiculturalism, pedantry, and timely virtues.

The White Earth Nation of Anishinaabeg Natives ratified in 2009 a new constitution, the first indigenous democratic constitution, on a reservation in Minnesota. Many Native constitutions were written by the federal government, and with little knowledge of the people and cultures. The White Earth Nation set out to create a constitution that reflected its own culture. The resulting document provides a clear Native perspective on sovereignty, independent governance, traditional leadership values, and the importance of individual and human rights.This volume includes the text of the Constitution of the White Earth Nation; an introduction by David E. Wilkins, a legal and political scholar who was a special consultant to the White Earth Constitutional Convention; an essay by Gerald Vizenor, the delegate and principal writer of the Constitution of the White Earth Nation; and articles first published in Anishinaabeg Today by Jill Doerfler, who coordinated and participated in the deliberations and ratification of the Constitution. Together these essays and the text of the Constitution provide direct insight into the process of the delegate deliberations, the writing and ratification of this groundbreaking document, and the current constitutional, legal, and political debates about new constitutions.

Gerald Vizenor counters the cultural notions of dominance, false representations, and simulations of absence, and, by documents, experience, and theories, secures a narrative presence of Native Americans.

Native peoples today are best known through their fugitive poses: textual and graphic depictions steeped in a modernist aesthetic of romantic victimry, tragedy, and nostalgia. In Fugitive Poses Gerald Vizenor argues that such representations celebrate the absence rather than the presence of the Native.

Postindian Conversations is the first collection of in-depth interviews with Gerald Vizenor, one of the most powerful and provocative voices in the Native world today. These lively conversations with the preeminent novelist and cultural critic reveal much about the man, his literary creations, and his critical perspectives on important issues affecting Native peoples at the beginning of the twenty-first century. The book also casts new light on his sometimes controversial ideas about contemporary Native identity, politics, economics, scholarship, and literature.

With wry humor and imaginative acuity, noted writer Gerald Vizenor offers compelling glimpses of modern Native American life and the different ways that Native Americans and whites interact, fight, and resolve their conflicts. The elusive borderland between white and Native American cultures is further complicated by exchanges of money, services, language, and skills that make up what Vizenor calls the "new fur trade." When Native Americans resist dominance, they fight back incisively and creatively with humor in the strategic word wars of survivance over victimry. Vizenor illuminates the troubling encounters and distant reaches of this modernist fur trade through his creative narratives. Especially memorable is the reincarnation of General George Custer as the head of Native American programs and the mystifying play of words between charity agencies and Native Americans. Several of Vizenor's stories focus on a so-called urban reservation, Franklin Avenue in Minneapolis. In the last section Vizenor recalls his experiences and observations while reporting on the murder trial of a young Native American student, Thomas White Hawk, in South Dakota.

The Anishinaabe, otherwise named the Ojibwe or Chippewa, are famous for their lyric songs and stories, particularly because of their compassionate trickster, naanabozbo, and the healing rituals still practiced today in the society of the Midewiwin. The poems and tales, interpreted and reexpressed here by the distinguished Anishinaabe author Gerald Vizenor, were first transcribed more than a century ago by pioneering ethnographer Frances Densmore and Theodore Hudson Beaulieu, a newspaper editor on the White Earth Reservation in northern Minnesota.This superb anthology, illustrated with tribal pictomyths and helpfully annotated, includes translations and a glossary of the Anishinaabe words in which the poems and stories originally were spoken.

Focusing on published works by novelists N. Scott Momaday, Leslie Marmon Silko, D'Arcy McNickle, Louise Erdrich, Gerald Vizenor, and other Native American authors, the critical essays in this collection examine translation and representation in tribal literatures, comic and tragic world views, and trickster discourse.

Gerald Vizenor gives life to traditional tribal stories by presenting them in a new perspective: he challenges the idyllic perception of rural life, offering in its stead an unusual vision of survival in the cities-the sanctuaries for humans and animals. It is a tribal vision, a quest for liberation from forces that would deny the full realization of human possibilities. In this modern world his characters insist upon survival through an imaginative affirmation of the self.In Dead Voices Vizenor, using tales drawn from traditional tribal stories, illuminates the centuries of conflict between American Indians and Europeans, or ""wordies."" Bagese, a tribal woman transformed into a bear, has discovered a new urban world, and in a cycle of tales she describes this world from the perspective of animals-fleas, squirrels, mantis, crows, beavers, and finally Trickster, Vizenor's central and unifying figure. The stories reveal unpleasant aspects of the dominate culture and American Indian culture such as the fur trade, the educational system, tribal gambling, reservation life, and in each the animals, who represent crossbloods, connect with their tribal traditions, often in comic fashion.As in his other fiction, Vizenor upsets our ideas of what fiction should be. His plot is fantastic; his story line is a roller-coaster ride requiring that we accept the idea of transformation, a key element in all his work. Unlike other Indian novelists, who use the novel as a means of cultural recovery, Vizenor finds the crossblood a cause for celebration.

Centered on the volatile issue of the repatriation of Native American skeletal remains, Chancers follows a group of student Solar Dancers who set out to resurrect native remains housed in the Phoebe Hearst Museum of Anthropology at the University of California, Berkeley.Possessed by the demonic wiindigoo, a mythic monster, the Solar Dancers, in a gruesome ritual, sacrifice faculty and administrators associated with the collection and storage of native remains. The Dancers replace stored native skulls with those of the academics, and the resurrected natives become the Chancers.The Round Dancers, humane and erotic trickster figures, are natural opponents of the morbid Solar Dancers. The war between the two groups comes to a comic conclusion at a graduation ceremony attended by Pocahontas; Phoebe Hearst; Alfred Kroeber, the anthropologist; Ishi, the native who actually lived and worked in the university museum; and many Chancers.

Inventive, provocative, and ultimately affirmative, The Trickster of Liberty has become a classic in the repertoire of celebrated author Gerald Vizenor. A series of related stories, the novel follows the lives of seven mixedblood trickster siblings who began their lives on a reservation in northern Minnesota. Behaving in unpredictable ways, these siblings defy any attempt to fit them within stereotypical notions of the Indian.

Native puppeteers from the White Earth Reservation travel to the 1962 World's Fair. In the summer of 1962, a group of young Native American puppeteers travel in a converted school bus from the White Earth Reservation to the Century 21 Exposition, World's Fair in Seattle, Washington. The five Natives, three young men and two young women, have endured abandonment, abuse, poverty, and find solace, humor, and courage with a mute puppeteer—a Native woman in her seventies who writes original dream songs, and creates hand puppets and ironic parleys that mock the ghosts of authority. Dummy Trout, the mute puppeteer, also figured in Native Tributes and Satie on the Seine. The troupe attends a performance of Waiting for Godot by Samuel Beckett and they create a puppet parley for Wovoka, the inspiration of the Native American Ghost Dance Religion.

Native puppeteers from the White Earth Reservation search for the meaning of life_x000D__x000D_Theatre of Chance is the final novel in the series that started with Blue Ravens, and continued with Waiting for Wovoka, about a group of native puppeteers from the White Earth Reservation in Minnesota. The characters continue their adventures from the White Earth Reservation to an existential colony: the urban reservation in Minneapolis. Basile, the native elder, has become an editorial writer, and the stowaways continue their creative puppet parleys in the context of the historical moment, enduring with ironic parleys the election of Richard Nixon as president. Dummy Trout and the stowaways secure a houseboat and with the loyal mongrels return to French Portage Narrows in Lake of the Woods, the birthplace of Dummy Trout. There, for the first time in more than seventy years she whispers a few words, ending the shamanic silence of her marvelous encounters on the White Earth Reservation and in the native existential colony of Minneapolis.

In these fourteen stories Gerald Vizenor leads his crossblood characters out of romantic thickets into a new tribal world of psychotaxidermy, laser holograms, and urban ceremonies. Dancing with tricksters, animals, and language is never dangerous in this collection. With the comic pleasures of tribal tricksters, Vizenor's fantastic characters arise from the burdens of racialism and noble savagism. Martin Bear Charme, in the title story, owns a reservation and conducts seminars on refuse meditation, pantribal fantasies, and animal languages. He restores the sublime connections between the refuse and the refusers, and earns a fortune at the same time. Almost Browne, another crossblood transformer, was born in the back seat of a hatchback, matured with computers, and projects laser demons over the reservation. Other crossbloods win a summer ice sculpture contest, own sovereign sections of interstate highways, and discover instant coffee.

—Pointed, absorbing novel about an indigenous artist's long journey of creativity and coming-of-awareness from White Earth Reservation to ParisWinner of the 2011 American Book Award presented by the Before Columbus Foundation Shrouds of White Earth, an innovative novel about a contemporary Native American Indian artist illuminates, infuriates, and enchants. Dogroy Beaulieu, who reveals his marvelous story to a native writer, is a painter by nature, an intuitive visionary artist. He creates shrouds of sacrificed and crucified animals and birds, the faint traces of natural motion on linen, at his studio on the White Earth Nation in Minnesota. The very sight of the shrouds torments the traditional fascists on the reservation, and the faint traces of native totems haunt the patrons of galleries and curators of museums. "I create traces of totemic creatures, paint visionary characters in magical flight, native scenes in the bright colors of survivance," declares Dogroy. His artistic sentiments and shamanic tribute to the shrouds, however, do not protect him from his envious enemies on the reservation. Dogroy is banished by casino politicians, in flagrant violation of the new Constitution of the White Earth Nation for his artistic tease, his baroque mockery, and his ironic portrayals. This unforgettable journey of discovery and creativity ranks as one of the finest stories from the pen of the irresistibly witty and insightful Gerald Vizenor.

—Pointed, absorbing novel about an indigenous artist's long journey of creativity and coming-of-awareness from White Earth Reservation to ParisWinner of the 2011 American Book Award presented by the Before Columbus Foundation Shrouds of White Earth, an innovative novel about a contemporary Native American Indian artist illuminates, infuriates, and enchants. Dogroy Beaulieu, who reveals his marvelous story to a native writer, is a painter by nature, an intuitive visionary artist. He creates shrouds of sacrificed and crucified animals and birds, the faint traces of natural motion on linen, at his studio on the White Earth Nation in Minnesota. The very sight of the shrouds torments the traditional fascists on the reservation, and the faint traces of native totems haunt the patrons of galleries and curators of museums. "I create traces of totemic creatures, paint visionary characters in magical flight, native scenes in the bright colors of survivance," declares Dogroy. His artistic sentiments and shamanic tribute to the shrouds, however, do not protect him from his envious enemies on the reservation. Dogroy is banished by casino politicians, in flagrant violation of the new Constitution of the White Earth Nation for his artistic tease, his baroque mockery, and his ironic portrayals. This unforgettable journey of discovery and creativity ranks as one of the finest stories from the pen of the irresistibly witty and insightful Gerald Vizenor.

Gerald Vizenor’s Native Provenance challenges readers to consider the subtle ironies at the heart of Native American culture and oral traditions such as creation and trickster stories and dream songs. A respected authority in the study of Native American literature and intellectual history, Vizenor believes that the protean nature of many creation stories, with their tease and weave of ironic gestures, was lost or obfuscated in inferior translations by scholars and cultural connoisseurs, and as a result the underlying theories and presuppositions of these renditions persist in popular literature and culture.Native Provenance explores more than two centuries of such betrayal of Native creativity. With erudite and sweeping virtuosity, Vizenor examines how ethnographers and others converted the inherent confidence of Native stories into uneasy sentiments of victimry. He explores the connection between Native Americans and Jews through gossip theory and strategies of cultural survivance, and between natural motion and ordinary practices of survivance. Other topics include the unique element of Native liberty inherent in artistic milieus; the genre of visionary narratives of resistance; and the notions of historical absence, cultural nihilism, and victimry.Native Provenance is a tour de force of Native American cultural criticism ranging widely across the terrains of the artistic, literary, philosophical, linguistic, historical, ethnographic, and sociological aspects of interpreting Native stories. Native Provenance is rife with poignant and original observations and is essential reading for anyone interested in Native American cultures and literature.

Gerald Vizenor is the most important and widely published American Indian author of our time. Poet, essayist, novelist, journalist, teacher, committed activist and fierce critic of discriminatory American racial politics, he has devoted and continues to devote his life to studying, exploring and redefining the past and present history of Native Americans in what was once their homeland. A prolific author - with more than thirty published titles - and extraordinarily innovative, he has received numerous awards and accolades. The feature that distinguishes his literary production is the unity of themes and motifs that run through it with a profoundly personal style that fuses prose, poetry and essay under a common denominator: that of a language where the boundaries between genres disappear and give way to a unique literature that could well be coined as Vizenorian. Literary Chance: Essays on Native American Survivance brings together fifteen essays in which the author delves into the way in which language has created the image of what the North American Indian is; a simulacrum that Vizenor tries to dismantle with a new vocabulary that reveals this invention and representation through simulation.

The classic autobiography of the famous Indigenous writer and critic Gerald VizenorThe classic memoir by one of the most celebrated Indigenous writers of the modern era, Interior Landscapes offers an unforgettable glimpse of the life and world of Gerald Vizenor. Vizenor writes about his experiences as a tribal mixedblood in the new world of simulations; the themes in his autobiographical stories are lost memories and a "remembrance past the barriers." The chapters open with natural harmonies and the premier union of the Anishinaabe families of the crane and the first white fur traders. The author bares his fosterage, his ambitions, his contentions with institutions and imposed histories; his encounters as a community advocate, journalist for the Minneapolis Tribune, university teacher, critic, and novelist. Vizenor celebrates chance, or "trickster signatures" and communal metaphors in these pages: he was hired to teach social sciences at Lake Forest College, his first experience as a teacher, because the head of the department admired his haiku poems; he toured the armorial emblems at Maxim's de Beijingwhen it opened on October 1, 1983, in the People's Republic of China; he wrote about the suicide of Dane White and the murderer Thomas White Hawk; he rescued his dreams from the skinwalkers at the Clyde Kluckhohn house in Santa Fe, New Mexico; and, as an editorial writer, he followed the American Indian Movement from Custer to Rapid City, from Calico Hall on the Pine Ridge Reservation to Wounded Knee, South Dakota. Teasing, revealing, and irresistible, Interior Landscapes charts the fascinating life of a brilliant Anishinaabe writer.The new edition contains a wealth of new photographs and information on the journey of Gerald Vizenor.Gerald Vizenor, a member of the White Earth Anishinaabeg, is a professor of American Studies at the University of New Mexico. His many books include Fugitive Poses, Manifest Manners, Hiroshima Bugi, and Survivance. He is the editor of the series Native Traces (SUNY) and Native Storiers (Nebraska)."The Chippewa writer Gerald Vizenor is at once a brilliant and evasive trickster figure... He is perhaps the supreme ironist among American Indian writers of the twentieth century." — N. Scott Momaday"Instead of trying to walk the thin, often invisible line between art and politics, history and future, Vizenor dances on both sides, knowing all too well that in our time politics can become myth and vice versa."—San Francisco Review of Books