A. Robert Lee – författare

Co-published by Routledge and Edition SynapseIf white settlers landing in the New World brought with them smallpox, oppression, and Christianity, they also conveyed the cultural practice of writing. Adopters of this technology from within Native America and First Nations Canada began to adapt their own vast resources of spoken tribal literatures to this new mode—novels, stories, poetry, and drama, as well as autobiography. How did this sumptuous oral tradition, creation stories, coyote, and other trickster mythologies, a whole fund of story-telling humour, become scriptural, generating a proliferation of texts whose luminous modern authors include N. Scott Momaday, Leslie Marmon Silko, Gerald Vizenor, Louise Erdrich, James Welch, Luci Tapahonso, Tom King and Beth Brant? More particularly, how have Native American writers understood and addressed fundamental issues such as: tribal identity; the politics of sovereignty and land claims; mixed-blood heritage; memory; and the issue of what Gerald Vizenor has notably called ‘survivance’? How, crucially, have they dealt with modernity? And how to account for their recent literary efflorescence?As research on and around the literary output of Native Americans flourishes as never before, this new four-volume collection meets the need for an authoritative reference work to help users answer these and other questions, and generally to make sense of the subject’s vast literature and a continuing explosion in research output. Native American Writing is edited by a leading expert in Native and multicultural writing, A. Robert Lee, Professor of American Literature at Nihon University, Tokyo. His eagerly awaited collection is a wide-ranging compendium which brings together hard-to-find original works by Native writers themselves, as well as critical and learned analyses of their creative productions. Volume I opens with a sequence of Native American overviews (‘Momaday to Louis Owen’), followed by the most important critical theory dealing with ideology and custodianship. The volume also considers key notions such as the idea of the spoken inside the written word. Volume II looks first to accounts of Native autobiography, from the Pequot William Apess onwards, and also explores early modern writing, from the Paiute-raised Sarah Winnemucca and Creek poet and satirist, Alex Posey, to the Sioux Luther Standing Bear. Volume III focuses on modern Native fiction. The final volume in the collection addresses Native poetry and drama and First Nations authorship.Native American Writing includes a comprehensive introduction, newly written by the editor, which places the collected material in its historical and intellectual context, as well as detailed bibliographies, timelines, and lists of tribal groupings. It is an essential work of reference, destined to be especially valued by those with an interest in how indigenous writers have given literary imagination to their history in North America, Canada, and beyond.

Co-published by Routledge and Edition SynapseAlthough there are any number of single-volume anthologies on individual writers and movements (e.g. the Harlem Renaissance), African American Writing is the first multi-volume collection to provide users with full coverage of a crucial literary tradition, a tradition that now spans slave texts to novels by Nobel Prize-winning authors, and which is, in the learned editor’s words, ‘intrinsic to America’s self-articulation’.As serious scholarly work on and around the literary output of African Americans flourishes as never before, this new five-volume collection, co-published by Routledge and Edition Synapse, meets the need for an authoritative reference work to help users navigate and make sense of the subject’s vast literature and the continuing explosion in research output.African American Writing is edited by A. Robert Lee, formerly Professor of American Literature at Nihon University, Tokyo, Japan. His expert selection brings together the best and most influential critical assessments, evaluations, and other scholarship in one easy-to-use ‘mini library’. The set includes a comprehensive introduction, newly written by the editor, which places the collected material in its historical and intellectual context, as well as detailed bibliographies and timelines. It is destined to be valued by researchers and students as an essential work of reference.The editor of this collection, A. Robert Lee, is a leading expert in the field. His Multicultural American Literature: Comparative Black, Native, Latino/a and Asian American Fictions (2003) won the American Book Award in 2001. His recent work includes Modern American Counter Writing: Beats, Outriders, Ethnics (Routledge, 2010) and a four-volume collection on Native American Writing (Routledge and Edition Synapse, 2011).

Including the Chicano southwest of California, Texas, Arizona, Colarado, New Mexico, and Nevada, together with the Commonwealth of Puerto Rico, and its Manhattan offshoot, Spanish Harlem, the Cuban America of Florida, as well as the many smaller communities whose origins lie in Central and South America, and the Spanish-speaking Caribbean, Hispanic and Latino Americans are now the largest ethnic minority in the United States. Indeed, the USA is now the second largest Spanish-speaking country in the world.As serious scholarly work on and around the literary output of Hispanic and Latino Americans flourishes as never before, this new four-volume collection, co-published by Routledge and Edition Synapse, meets the need for an authoritative reference work to help users navigate and make sense of the subject’s vast literature and the continuing explosion in research output.US Latino/a Writing is edited by A. Robert Lee, former Professor of American Literature at Nihon University, Tokyo, Japan. His expert selection brings together the best and most influential critical assessments, evaluations, and other scholarship in one easy-to-use ‘mini library’. It also includes a comprehensive introduction, newly written by the editor, which places the collected material in its historical and intellectual context, as well as detailed bibliographies and timelines. It is destined to be valued by researchers and students as an essential work of reference.—————The editor of this collection, A. Robert Lee, is a leading expert in the field. He is Professor of American Literature at Nihon University, Tokyo. His Multicultural American Literature: Comparative Black, Native, Latino/a and Asian American Fictions (2003) won the American Book Award in 2001. His recent work includes Modern American Counter Writing: Beats, Outriders, Ethnics (Routledge, 2010) and a four-volume collection on Native American Writing (Routledge and Edition Synapse, 2011).

Beat literature? Have not the great canonical names long grown familiar? Ginsberg, Kerouac, Burroughs. Likewise the frontline texts, still controversial in some quarters, assume their place in modern American literary history. On the Road serves as Homeric journey epic. "Howl" amounts to Beat anthem, confessional outcry against materialism and war. Naked Lunch, with its dark satiric laughter, envisions a dystopian world of power and word virus. But if these are all essentially America-centered, Beat has also had quite other literary exhalations and which invite far more than mere reception study. These are voices from across the Americas of Canada and Mexico, the Anglophone world of England, Scotland or Australia, the Europe of France or Italy and from the Mediterranean of Greece and the Maghreb, and from Scandinavia and Russia, together with the Asia of Japan and China. This anthology of essays maps relevant other kinds of Beat voice, names, texts. The scope is hemispheric, Atlantic and Pacific, West and East. It gives recognition to the Beat inscribed in languages other than English and reflective of different cultural histories. Likewise the majority of contributors come from origins or affiliations beyond the US, whether in a different English or languages spanning Spanish, Danish, Turkish, Greek, or Chinese. The aim is to recognize an enlarged Beat literary map, its creative internationalism.

The dissident voice in US culture might almost be said to have been born with the territory. Its span runs from Roger Williams to Thoreau, Anne Bradstreet to Gertrude Stein, Ambrose Bierce to the New Journalism, The Beats to the recent Bad Subjects cyber-crowd. In this new study, A. Robert Lee aims to explore those counter-seams of modern American writing that sit outside, or at least awkwardly within, agreed literary canons. Specifically, Lee analyses three recent literary branches in the tradition: a re-envisioning of the whole Beat web or circuit; a consortium of postwar "outrider" voices – Hunter Thompson to Joan Didion to Kathy Acker; and a latest purview of what, all too casually, has been designated "ethnic" writing.

The dissident voice in US culture might almost be said to have been born with the territory. Its span runs from Roger Williams to Thoreau, Anne Bradstreet to Gertrude Stein, Ambrose Bierce to the New Journalism, The Beats to the recent Bad Subjects cyber-crowd. In this new study, A. Robert Lee aims to explore those counter-seams of modern American writing that sit outside, or at least awkwardly within, agreed literary canons. Specifically, Lee analyses three recent literary branches in the tradition: a re-envisioning of the whole Beat web or circuit; a consortium of postwar "outrider" voices – Hunter Thompson to Joan Didion to Kathy Acker; and a latest purview of what, all too casually, has been designated "ethnic" writing.

Britain may have ceded empire and colonies, but its colonial past permeates every corner of the land - from street-names and restaurants to second and third generation 'immigrant' communities - embracing a diversity of peoples from the Caribbean, Asia, Africa, Australia and New Zealand. In literary and cultural terms, another Britain - largely but not exclusively non-white - is being formulated. How has the changing make-up of population and self-expression found voice in literature and literary fiction?In this wide ranging study of postcolonial and immigrant writing in Britain, ten contributors - including Booker shortlist nominee Abdulrazak Gurnah - examine the extent to which Britain's colonial heritage has shaped present-day formulations of British culture. Covering the work of key writers - including Timothy Mo, V.S. Naipaul, Salman Rushdie, Caryl Phillips, Hanif Kureishi, Kazuo Ishiguro and David Dabydeen - this collection explores how such writers bring very different critical sensibilities to bear on literary conventions. Also examined are the literary contributions of writers from Jewish Britain, Irish-Britain and Australasian Britain.

Postindian Conversations is the first collection of in-depth interviews with Gerald Vizenor, one of the most powerful and provocative voices in the Native world today. These lively conversations with the preeminent novelist and cultural critic reveal much about the man, his literary creations, and his critical perspectives on important issues affecting Native peoples at the beginning of the twenty-first century. The book also casts new light on his sometimes controversial ideas about contemporary Native identity, politics, economics, scholarship, and literature.

The outpouring of Native American literature that followed the publication of N. Scott Momaday's Pulitzer Prize-winning House Made of Dawn in 1968 continues unabated. Fiction and poetry, autobiography and discursive writing from such writers as James Welch, Gerald Vizenor, and Leslie Marmon Silko constitute what critic Kenneth Lincoln in 1983 termed the Native American Renaissance. This collection of essays takes the measure of that efflorescence. The contributors scrutinize writers from Momaday to Sherman Alexie, analyzing works by Native women, First Nations Canadian writers, postmodernists, and such theorists as Robert Warrior, Jace Weaver, and Craig Womack. Weaver's own examination of the development of Native literary criticism since 1968 focuses on Native American literary nationalism. Alan R. Velie turns to the achievement of Momaday to examine the ways Native novelists have influenced one another. Post-renaissance and postmodern writers are discussed in company with newer writers such as Gordon Henry, Jr., and D. L. Birchfield. Critical essays discuss the poetry of Simon Ortiz, Kimberly Blaeser, Diane Glancy, Luci Tapahonso, and Ray A. Young Bear, as well as the life writings of Janet Campbell Hale, Carter Revard, and Jim Barnes. An essay on Native drama examines the work of Hanay Geiogamah, the Native American Theater Ensemble, and Spider Woman Theatre. In the volume's concluding essay, Kenneth Lincoln reflects on the history of the Native American Renaissance up to and beyond his seminal work, and discusses Native literature's legacy and future. The essays collected here underscore the vitality of Native American literature and the need for debate on theory and ideology.

Louis Owens: Writing Land and Legacy explores the wide-ranging oeuvre of this seminal author, examining Owens's work and his importance in literature and Native studies. Of Choctaw, Cherokee, and Irish American descent, Owens's work includes mysteries, novels, literary scholarship, and autobiographical essays. Louis Owens offers a critical introduction and thirteen essays arranged into three sections: "Owens and the World," "Owens and California," and "The Novels." The essays present an excellent assessment of Owens's literary legacy, noting his contributions to American literature, ethnic literature, and Native American literature and highlighting his contributions to a variety of theories and genres. The collection concludes with a coda of personal poetic reflections on Owens by Diane Glancy and Kimberly Blaeser. Libraries, students, scholars, and the general public interested in Native American literature and the landscape of contemporary US literature will welcome this reflective volume that analyzes a vast range of Louis Owens's imaginative fictions, personal accounts, and critical work.

Native America can look to few more inventive contemporary writers than Gerald Vizenor. This work discusses his childhood in the Minneapolis of the Depression and World War II to his becoming a professor of Native American Studies at the University of Berkeley.

Beat literature? Have not the great canonical names long grown familiar? Ginsberg, Kerouac, Burroughs. Likewise the frontline texts, still controversial in some quarters, assume their place in modern American literary history. On the Road serves as Homeric journey epic. "Howl" amounts to Beat anthem, confessional outcry against materialism and war. Naked Lunch, with its dark satiric laughter, envisions a dystopian world of power and word virus. But if these are all essentially America-centered, Beat has also had quite other literary exhalations and which invite far more than mere reception study. These are voices from across the Americas of Canada and Mexico, the Anglophone world of England, Scotland or Australia, the Europe of France or Italy and from the Mediterranean of Greece and the Maghreb, and from Scandinavia and Russia, together with the Asia of Japan and China. This anthology of essays maps relevant other kinds of Beat voice, names, texts. The scope is hemispheric, Atlantic and Pacific, West and East. It gives recognition to the Beat inscribed in languages other than English and reflective of different cultural histories. Likewise the majority of contributors come from origins or affiliations beyond the US, whether in a different English or languages spanning Spanish, Danish, Turkish, Greek, or Chinese. The aim is to recognize an enlarged Beat literary map, its creative internationalism.

In this compelling new book, A. Robert Lee tackles the questions: how, and why, does a literary work assume the mantle of 'modern'? He shows, with wit and verve, that writing as far back as Chaucer's The Canterbury Tales can be called 'modern'. That the term further applies to John Skelton's poetry and to Shakespeare's Hamlet and to the sexual and theological verse of John Donne. That 'modern' literary experimentation holds as you read Sterne's Tristram Shandy, the poetry of Byron, the gothic of Mary Wollstonecraft Shelley, the essays of Hazlitt, a novel like Conrad's The Secret Agent and the work of Samuel Butler, Lytton Strachey and Ford Madox Ford. That with writers such as Mina Loy, Dorothy Richardson and Jean Rhys you have a gallery of the feminist modern. These 'ultra' moderns segue into the postmodern turn of B.S. Johnson and Ann Quin and to boundary-pushing contemporary fiction, from Bernardine Evaristo to Alan Hollinghurst. However singular each writer, Lee argues persuasively for a distinctive collection of 'modern' voices.

In this compelling new book, A. Robert Lee tackles the questions: how, and why, does a literary work assume the mantle of ‘modern’? He shows, with wit and verve, that writing as far back as Chaucer’s The Canterbury Tales can be called ‘modern’. That the term further applies to John Skelton’s poetry and to Shakespeare’s Hamlet and to the sexual and theological verse of John Donne. That ‘modern’ literary experimentation holds as you read Sterne’s Tristram Shandy, the poetry of Byron, the gothic of Mary Wollstonecraft Shelley, the essays of Hazlitt, a novel like Conrad’s The Secret Agent and the work of Samuel Butler, Lytton Strachey and Ford Madox Ford. That with writers such as Mina Loy, Dorothy Richardson and Jean Rhys you have a gallery of the feminist modern. These ‘ultra’ moderns segue into the postmodern turn of B.S. Johnson and Ann Quin and to boundary-pushing contemporary fiction, from Bernardine Evaristo to Alan Hollinghurst. However singular each writer, Lee argues persuasively for a distinctive collection of ‘modern’ voices.

Across more than two centuries Afro-America has created a huge and dazzling variety of literary self-expression. Designs of Blackness provides less a narrative literary history than, precisely, a series of mappings—each literary-critical and comparative while at the same time offering cultural and historical context. This carefully re-edited version of the 1998 publication opens with an estimation of earliest African American voice in the names of Phillis Wheatley and her contemporaries. It then takes up the huge span of autobiography from Frederick Douglass through to Maya Angelou. "Harlem on My Mind," which follows, sets out the literary contours of America’s premier black city. Womanism, Alice Walker’s presiding term, is given full due in an analysis of fiction from Harriet E. Wilson to Toni Morrison. Richard Wright is approached not as some regulation "realist" but as a more inward, at times near-surreal, author. Decadology has its risks but the 1940s has rarely been approached as a unique era of war and peace and especially in African American texts. Beat Generation work usually adheres to Ginsberg and Kerouac, but black Beat writing invites its own chapter in the names of Amiri Baraka, Ted Joans and Bob Kaufman. The 1960s has long become a mythic change-decade, and in few greater respects than as a black theatre both of the stage and politics. In Leon Forrest African America had a figure of the postmodern turn: his work is explored in its own right and for how it takes its place in the context of other reflexive black fiction. "African American Fictions of Passing" unpacks the whole deceptive trope of "race" in writing from Williams Wells Brown through to Charles Johnson. The two newly added chapters pursue African American literary achievement into the Obama-Trump century, fiction from Octavia Butler to Darryl Pinkney, poetry from Rita Dove to Kevin Young.

Can it now be doubted that Native American/First Nations literary voice has become other than an established, and hugely compelling, compass? Native North American Authorship takes bearings, a roster of close readings yet situated within the wider latitudes and longitudes of timeline, place, memory. The emphasis falls throughout upon imagination, the "breath" within given texts be they fiction, poetry or self-writing. This is also to emphasize Native writing as modern (and in some cases postmodern) phenomenon, for sure rooted in tribal particularity, oral tradition, and trickster lore, but also given to reflexivity, the writer looking over his/her own shoulder. The authorship involved is now a literature equally of the city and indeed of geographies encountered beyond North America. The aim is to avoid suggesting some Grand Synthesis or to replay battles of reservation/off reservation ideology. The account opens with two purviews: the scale of Native written texts from early Christian-convert witness to contemporary verse and story by names like Tommy Pico and Eden Robinson, and the fuller implication of a category like Native American Renaissance. Key author portraits follow of N. Scott Momaday, Leslie Marmon Silko, Louise Erdrich, James Welch, Gerald Vizenor, Sherman Alexie and Louis Owens. New longer fiction and anthology stories invite their respective chapters as do the story-collections of Diane Glancy and Stephen Graham Jones. Poetry assumes focus in the accounts of Joy Harjo and her contemporaries and Simon Ortiz and his contemporaries, with specific chapters on Jim Barnes, Linda Hogan and Ralph Salisbury. The epilogue adds further context: "Native" as cultural etymology, the role of site and space-time, and the affinities of Native authorship with other Native arts.

Explores the counter-cultural movement known as the Beat GenerationGives a detailed overview of the movement both in the US and internationallyIncludes chapters on significant women writers such as Diane di Prima, Joanne Kyger and Anne WaldmanCovers readings from John Clellon Holmes, Lawrence Ferlinghetti and Gregory Corso to Herbert Huncke, Neal Cassady, Michael McClure and Gary SnyderFocuses on African American writers like LeRoi Jones/Amiri Baraka, Ted Joans and Bob KaufmanThis book pairs close readings with a strong overview of the movement and ranges from Women’s Beat Writing to African American Beats to the canonical texts, including ‘Howl’, On the Road and Naked Lunch.  A closing chapter maps post-Beat writing and the ways Beat has morphed into new, even postmodern, forms.

Explores the counter-cultural movement known as the Beat GenerationGives a detailed overview of the movement both in the US and internationallyIncludes chapters on significant women writers such as Diane di Prima, Joanne Kyger and Anne WaldmanCovers readings from John Clellon Holmes, Lawrence Ferlinghetti and Gregory Corso to Herbert Huncke, Neal Cassady, Michael McClure and Gary SnyderFocuses on African American writers like LeRoi Jones/Amiri Baraka, Ted Joans and Bob KaufmanThis book pairs close readings with a strong overview of the movement and ranges from Women’s Beat Writing to African American Beats to the canonical texts, including ‘Howl’, On the Road and Naked Lunch.  A closing chapter maps post-Beat writing and the ways Beat has morphed into new, even postmodern, forms.

In the United States, Ishmael Reed, Leslie Marmon Silko, Ralph Ellison, N. Scott Momaday, Toni Morrison, Rudolfo Anaya, Sandra Cisneros, Maxine Hong Kingston, and Jessica Hagedorn are among the notable writers of color who have emerged since World War II. Although definitely individual and widely diverse, they are all-American in their collective mixture of African American, Native American, Asian American, and Hispanic strains. The work of each, although distinct, has not remained in cultural isolation but has enriched the inclusive literary treasury of the United States. This comprehensive, timely study by a British scholar closely examines their fiction and autobiographical writings in cultural perspective. It analyzes the ways politics and popular tradition have influenced their work and the ways these ethnic authors address and question such matters as whiteness, autobiography, geography, and the forms of prose. Other books have explored the variety of ethnic traditions in American literature, but this is the first to consider them in comparative terms in a single volume. In focusing on these writers and their place in the context of American history and contemporary popular culture, Multicultural American Literature underlines the reality that it is multicultural writing that has revolutionized recent American literary history. For those wishing clear and accurate perspective on the national literature of the present day, this informative book analyzes the spectrum and provides an exact and faithful view of its multicultural character. A. Robert Lee, a professor of American literature at Nihon University in Tokyo, is the author of Designs of Blackness: Mappings in the Literature and Culture of Afro-America and, with Gerald Vizenor, Postindian Conversations.

Can it now be doubted that Native American/First Nations literary voice has become other than an established, and hugely compelling, compass? Native North American Authorship takes bearings, a roster of close readings yet situated within the wider latitudes and longitudes of timeline, place, memory. The emphasis falls throughout upon imagination, the "breath" within given texts be they fiction, poetry or self-writing. This is also to emphasize Native writing as modern (and in some cases postmodern) phenomenon, for sure rooted in tribal particularity, oral tradition, and trickster lore, but also given to reflexivity, the writer looking over his/her own shoulder. The authorship involved is now a literature equally of the city and indeed of geographies encountered beyond North America. The aim is to avoid suggesting some Grand Synthesis or to replay battles of reservation/off reservation ideology. The account opens with two purviews: the scale of Native written texts from early Christian-convert witness to contemporary verse and story by names like Tommy Pico and Eden Robinson, and the fuller implication of a category like Native American Renaissance. Key author portraits follow of N. Scott Momaday, Leslie Marmon Silko, Louise Erdrich, James Welch, Gerald Vizenor, Sherman Alexie and Louis Owens. New longer fiction and anthology stories invite their respective chapters as do the story-collections of Diane Glancy and Stephen Graham Jones. Poetry assumes focus in the accounts of Joy Harjo and her contemporaries and Simon Ortiz and his contemporaries, with specific chapters on Jim Barnes, Linda Hogan and Ralph Salisbury. The epilogue adds further context: "Native" as cultural etymology, the role of site and space-time, and the affinities of Native authorship with other Native arts.

The world is anything but unfamiliar with diaspora: Jewish, African, Armenian, Roma-Gipsy, Filipino/a, Tamil, Irish or Italian, even Japanese. But few have carried so global a resonance as that of China. What, then, of literary-cultural expression, the huge body of fiction which has addressed itself to that plurality of lives and geographies and which has come to be known as “After China”? This collection of essays offers bearings on those written in English, and in which both memory and story are central, spanning the USA to Australia, Canada to the UK, Hong Kong to Singapore, with yet others of more transnational nature.This collection opens with a reprise of woman-authored Chinese American fiction using Maxine Hong Kingston and Amy Tan as departure points. In turn follow readings of the oeuvres of Tan and Frank Chin. A comparative essay takes up novels by Canadian, American and Australian authors from the perspective of migrancy as fracture. Chinese Canada comes into view in accounts of SKY Lee, Wayson Choy, Evelyn Lau and Larissa Lai. Australia under Chinese literary auspices is given a comparative mapping through the fiction of Brian Castro and Ouyang Yu. The English language “China fiction” of Singapore and Hong Kong is located in essays centred, respectively, on Martin Booth and Po Wah Lam, and Hwee Hwee Tan and Colin Cheong. The collection rounds out with portraits of Timothy Mo as British transnational author, a selection of contextual Chinese British stories and art, and the phenomenon of “Chinese Chick Lit” novels. China Fictions/English Language will be of interest to readers drawn both to “After China” as diasporic literary heritage and comparative literature in general.