Gershon Greenberg – författare

This volume presents a wide-ranging selection of Jewish theological responses to the Holocaust. It will be the most complete anthology of its sort, bringing together for the first time: (1) a large sample of ultra-orthodox writings, translated from the Hebrew and Yiddish; (2) a substantial selection of essays by Israeli authors, also translated from the Hebrew; (3) a broad sampling of works written in English by American and European authors. These diverse selections represent virtually every significant theological position that has been articulated by a Jewish thinker in response to the Holocaust. Included are rarely studied responses that were written while the Holocaust was happening.

This volume presents a wide-ranging selection of Jewish theological responses to the Holocaust. It will be the most complete anthology of its sort, bringing together for the first time: (1) a large sample of ultra-orthodox writings, translated from the Hebrew and Yiddish; (2) a substantial selection of essays by Israeli authors, also translated from the Hebrew; (3) a broad sampling of works written in English by American and European authors. These diverse selections represent virtually every significant theological position that has been articulated by a Jewish thinker in response to the Holocaust. Included are rarely studied responses that were written while the Holocaust was happening.

This volume presents a wide-ranging selection of Jewish theological responses to the Holocaust. It will be the most complete anthology of its sort, bringing together for the first time: (1) a large sample of ultra-orthodox writings, translated from the Hebrew and Yiddish; (2) a substantial selection of essays by Israeli authors, also translated from the Hebrew; (3) a broad sampling of works written in English by American and European authors. These diverse selections represent virtually every significant theological position that has been articulated by a Jewish thinker in response to the Holocaust. Included are rarely studied responses that were written while the Holocaust was happening.

This volume presents a wide-ranging selection of Jewish theological responses to the Holocaust. It will be the most complete anthology of its sort, bringing together for the first time: (1) a large sample of ultra-orthodox writings, translated from the Hebrew and Yiddish; (2) a substantial selection of essays by Israeli authors, also translated from the Hebrew; (3) a broad sampling of works written in English by American and European authors. These diverse selections represent virtually every significant theological position that has been articulated by a Jewish thinker in response to the Holocaust. Included are rarely studied responses that were written while the Holocaust was happening.

The social history of the genocide, its representation in postwar culture, and new theoretical approaches stand at the forefront of current research in a range of disciplines.   Analyses at the most intimate scale—of the individual or of a particular locale— are juxtaposed with those that turn to broader studies of the war or postwar order. Complementing these different scales are theoretical investigations that address individual agency, moral judgment, and the construction of meaning and memory in the study of the victims of the Holocaust and in our understanding of society as a whole. Together they mark the contemporary scholarly landscape of Holocaust studies, which includes history as well as film and literary studies, philosophy, and religious studies (among other disciplines). Each of the volume's three sections contributes to understanding the Holocaust and postwar ramifications of the genocide by focusing on: 1) the history of specific communities of both victims and perpetrators; 2) postwar cultural representations; and 3) new theoretical understandings of each. The essays in this volume thus represent new interests in the field that contribute to building integrated histories of the Holocaust.

The social history of the genocide, its representation in postwar culture, and new theoretical approaches stand at the forefront of current research in a range of disciplines.   Analyses at the most intimate scale—of the individual or of a particular locale— are juxtaposed with those that turn to broader studies of the war or postwar order. Complementing these different scales are theoretical investigations that address individual agency, moral judgment, and the construction of meaning and memory in the study of the victims of the Holocaust and in our understanding of society as a whole. Together they mark the contemporary scholarly landscape of Holocaust studies, which includes history as well as film and literary studies, philosophy, and religious studies (among other disciplines). Each of the volume's three sections contributes to understanding the Holocaust and postwar ramifications of the genocide by focusing on: 1) the history of specific communities of both victims and perpetrators; 2) postwar cultural representations; and 3) new theoretical understandings of each. The essays in this volume thus represent new interests in the field that contribute to building integrated histories of the Holocaust.

This book is the first to investigate the effect of the biblical Holy Land on American religious institutions, from early Puritanism in 1620 to Judaism in 1948. It explores the attachment between religious America and the Land of Israel from a pluralistic perspective, tracing the history of religion in America as it relates to the spiritual and geographical identity of the Holy Land.Contents: Preface; Introduction: The Holy Land in American Religious Thought. PART I: THE HOLY LAND COMES TO AMERICA; Puritans and Congregationalists: The Americanization of Zion; Sephardic Jewry: Present and Future Zion; American Indians: Ten Lost Tribes and Christian Eschatology. PART II: NINETEENTH CENTURY INDIVIDUAL TIES TO THE HOLY LAND; Protestant Pilgrims: Disjunction between Expectation and Reality; Protestant Missionaries: Jewish Conversion and Christ's Return; Consuls: Jews and Holy Land History. PART III: RELIGIOUS GROUPS OF THE NINETEENTH CENTURY; Christianity among Blacks: The Spiritual Holy Land; Protestant Liberalists: Jewish Return and Christian Kingdom; Mormons: Dialectical Holy Lands; Judaism: American Impact and Internal Divisions. PART IV: THE TWENTIETH CENTURY; Protestant Liberalism: Universal Ideas; Catholicism: Holy Land of Christ's Crucifixion; Judaism: Centrality of the Land; Conclusion.

Historical conditions at the end of the eighteenth century opened an arena between the formerly autonomous Jewish community and the Christian world, which yielded new departure points for philosophy, including revelation and philosophical reason, dialectically considered; rationalism as intellection and advancing consciousness; heteronomous revelation; historicity; and universal morality. In Modern Jewish Thinkers, Greenberg restructures the history of modern Jewish thought comprehensively, providing English translations of Reggio, Krokhmal, Maimon, Samuel Hirsch, Formstecher, Steinheim, Ascher, Einhorn, Samuel David Luzzatto, and Hermann Cohen, published here for the first time. The availability of these sources fills a gap in the field and stimulates new directions for teaching and scholarly research in modern Jewish thought, going beyond Spinoza and Mendelssohn at one end, and to popular twentieth-century figures on the other.

Historical conditions at the end of the eighteenth century opened an arena between the formerly autonomous Jewish community and the Christian world, which yielded new departure points for philosophy, including revelation and philosophical reason, dialectically considered; rationalism as intellection and advancing consciousness; heteronomous revelation; historicity; and universal morality. In Modern Jewish Thinkers, Greenberg restructures the history of modern Jewish thought comprehensively, providing English translations of Reggio, Krokhmal, Maimon, Samuel Hirsch, Formstecher, Steinheim, Ascher, Einhorn, Samuel David Luzzatto, and Hermann Cohen, published here for the first time. The availability of these sources fills a gap in the field and stimulates new directions for teaching and scholarly research in modern Jewish thought, going beyond Spinoza and Mendelssohn at one end, and to popular twentieth-century figures on the other.

“Greenberg offers an exceptional anthology of carefully selected, well-organized, well-introduced German Jewish and Hebrew texts. Masterfully translated, concisely commented upon, and richly annotated, these texts effectively widen English readers’ cognitive horizon by providing clear translations of seminal writings . . ."—D. B. Levvy, Touro College, Lander College for WomenHistorical conditions at the end of the eighteenth century opened an arena between the formerly autonomous Jewish community and the Christian world, which yielded new departure points for philosophy, including revelation and philosophical reason, dialectically considered; rationalism as intellection and advancing consciousness; heteronomous revelation; historicity; and universal morality. In Modern Jewish Thinkers, Greenberg restructures the history of modern Jewish thought comprehensively, providing English translations of Reggio, Krokhmal, Maimon, Samuel Hirsch, Formstecher, Steinheim, Ascher, Einhorn, Samuel David Luzzatto, and Hermann Cohen, published here for the first time. The availability of these sources fills a gap in the field and stimulates new directions for teaching and scholarly research in modern Jewish thought, going beyond Spinoza and Mendelssohn at one end, and to popular twentieth-century figures on the other.