Steven T. Katz - Böcker

Deals with the relationship between mystics and the religious communities out of which they emerge and of which they are a part.

This is the fourth in an influential series of volumes on mysticism edited by Steven T. Katz, presenting a basic revaluation of the nature of mysticism. Each presents a collection of solicited papers by noted experts in the study of religion. This new volume explores how the great mystics and mystical traditions use, interpret, and reconstruct the sacred scriptures of their traditions.

This collection of primary texts introduces readers to the mystical literature of the world's great religious traditions. Beginning with an introduction by Steven T. Katz, a leading scholar of mysticism, the anthology comprises poetry, prayer, narrative, and other writings from Jewish, Christian, Muslim, Hindu, Buddhist, Taoist, Confucianist, and Native American traditions. This collection provides readers not only with the primary mystical texts from each religious tradition, but with an explanation of the context of the source and tradition. Comparative Mysticism shows how the great mystical traditions of the world are deeply rooted in the religious traditions from which they originated. The contextual methodological approach taken throughout the anthology also addresses the critical question of what these mystical traditions, at their highest level, have in common. Despite the prevailing view that mystical traditions throughout the world are essentially similar, the presentation of the sources in this volume suggests that, in fact, the various traditions have distinct teachings and different metaphysical goals. The writings collected in Comparative Mysticism address the most fundamental and important methodological, epistemological, and hermeneutical questions regarding the study and interpretation of mysticism and mystical sources across cultures. This anthology will be an invaluable resource to students and scholars of mystic tradition for years to come.

Mystical and religious experience are subjects which are constantly under investigation by both the religiously sensitive and, in a more general way, by those interested in the phenomenon. This comprehensive study by a group of distinguished American and British scholars sympathetically and objectively deals with mystical experience in Christianity, Judaism, and Eastern religions.

This volume presents a wide-ranging selection of Jewish theological responses to the Holocaust. It will be the most complete anthology of its sort, bringing together for the first time: (1) a large sample of ultra-orthodox writings, translated from the Hebrew and Yiddish; (2) a substantial selection of essays by Israeli authors, also translated from the Hebrew; (3) a broad sampling of works written in English by American and European authors. These diverse selections represent virtually every significant theological position that has been articulated by a Jewish thinker in response to the Holocaust. Included are rarely studied responses that were written while the Holocaust was happening.

This volume presents a wide-ranging selection of Jewish theological responses to the Holocaust. It will be the most complete anthology of its sort, bringing together for the first time: (1) a large sample of ultra-orthodox writings, translated from the Hebrew and Yiddish; (2) a substantial selection of essays by Israeli authors, also translated from the Hebrew; (3) a broad sampling of works written in English by American and European authors. These diverse selections represent virtually every significant theological position that has been articulated by a Jewish thinker in response to the Holocaust. Included are rarely studied responses that were written while the Holocaust was happening.

Nobel Peace Prize recipient Elie Wiesel, best known for his writings on the Holocaust, is also the accomplished author of novels, essays, tales, and plays as well as portraits of seminal figures in Jewish life and experience. In this volume, leading scholars in the fields of Biblical, Rabbinic, Hasidic, Holocaust, and literary studies offer fascinating and innovative analyses of Wiesel's texts as well as illuminating commentaries on his considerable influence as a teacher and as a moral voice for human rights. By exploring the varied aspects of Wiesel's multifaceted career—his texts on the Bible, the Talmud, and Hasidism as well as his literary works, his teaching, and his testimony—this thought-provoking volume adds depth to our understanding of the impact of this important man of letters and towering international figure.

The great majority of Holocaust scholarship concentrates heavily, if not almost completely, on the Final Solution from the German side. The distinctive feature of this book, both individually and as a collection, is its concentration on the Holocaust from a Judeo-centric point of view. The present essays make a unique contribution by exploring issues such as: the effect of events specifically on Jewish women and children; the character of the Nazi policy of slave labor in as much as this essential program resulted in different treatment with regard to Jews as compared to other workers; how the destruction of European Jewry has been responded to by Jewish thinkers; and how Jewish values, such as the well-known principle that "all Jews are responsible for each other," were exemplified and lived out during the war. The collection also includes an essay on Elie Wiesel, and another that explores the much discussed, very controversial issue of Jewish resistance, as well as several essays on philosophical and comparative issues raised by the Shoah.

This is the first of a set of three volumes which provide a fresh appraisal of the most important thinkers of the nineteenth century in the West. Some essays centre on major figures of the period; others cover topics, trends and schools of thought between the French Revolution and the First World War. The contributors are among the leading scholars in their field in Europe and North America. They seek to engage their subjects not only in order to see what was said but also why it was said and explore what is of lasting value in it. Readers, therefore, will find the essays not only highly informative about their subject matter but also distinctively personal contributions to the task of re-evaluating the thought of the nineteenth century. Contributions are sufficently clear to be of use to students in religious studies and cognate disciplines but have enough depth and detail to appeal to scholars.

Now available in paperback, the successful three volumes of Nineteenth-Century Religious Thought in the West provide a fresh appraisal of the most important thinkers of that time. Some essays centre on major figures of the period; others cover topics, trends and schools of thought between the French Revolution and the First World War. The contributors are among the leading scholars in their field and analyse not only what was said but also why it was said, and explore what is of lasting value in it. Contributions are sufficiently clear to be of use to students in religious studies and cognate disciplines, but have enough depth and detail to appeal to scholars.

The successful three volumes of Nineteenth Century Religious Thought in the West provide a fresh appraisal of the most important thinkers of that time. Soames essays centre on major figures of the period; others cover topics, trends and schools of thought between the French Revolution and the First World War.

This fourth volume of The Cambridge History of Judaism covers the period from 70 CE to 640 CE (the rise of Islam). It deals with the major historical, political and cultural developments in Jewish history and the history of Judaism in this crucial era during which Judaism took on its classical shape. It provides discussion and analysis of all the essential subjects pertinent to an understanding of this period, and is especially strong in its coverage of the growth and development of rabbinic Judaism and of the major classical rabbinic sources such as the Mishnah, Jerusalem Talmud, Babylonian Talmud and various Midrashic collections. In addition, it surveys the early encounter of Judaism and Christianity from both the Jewish and Christian sides and describes the rise of Jewish mystical literature, the liturgical literature of the developing synagogue, the nature of magical practices in classical Judaism and Jewish Folklore.

Does the American Jewish experience represent a singular communal circumstance, or does it repeat, with obvious and unavoidable variation, the older European pattern of Jewish existence? In 2004, on the occasion of the 350th anniversary of the establishment of the American Jewish community, this question seemed well worth revisiting. To explore it more fully, the Elie Wiesel Center for Judaic Studies at Boston University brought together a distinguished group of expert scholars on the main areas of American Jewish life, stretching from the colonial Jewish experience to the image of Jews in contemporary films. The present volume represents the fruit of this collective reflection and interrogation.

Does the American Jewish experience represent a singular communal circumstance, or does it repeat, with obvious and unavoidable variation, the older European pattern of Jewish existence? In 2004, on the occasion of the 350th anniversary of the establishment of the American Jewish community, this question seemed well worth revisiting. To explore it more fully, the Elie Wiesel Center for Judaic Studies at Boston University brought together a distinguished group of expert scholars on the main areas of American Jewish life, stretching from the colonial Jewish experience to the image of Jews in contemporary films. The present volume represents the fruit of this collective reflection and interrogation.

This collection of essays was inspired by the desire to create a suitable tribute to Dr. Irving Greenberg. Dr. Greenberg has been one of the truly major figures in the American Jewish community for the past forty years. A community activist and a theologian of distinction, he has influenced not only the practical direction of Jewish life, especially through his work with the leadership of Jewish Federations throughout the country, but also the shape of contemporary Jewish thought through his writings on the Holocaust, the State of Israel, and traditional Jewish themes.The outstanding list of authors who have contributed to this volume, writing on central issues in traditional and modern Jewish thought and history, are a testimony to Dr. Greenberg's repercussive presence and theological contribution. Those interested in the contemporary American Jewish community and the nature and shape of modern Jewish thought at the beginning of the new millennium will find this a valuable, thought-provoking addition to their libraries.

A groundbreaking history of anti-Semitism, from the Roman Empire to the twentieth centuryThe origins of anti-Semitism have been hotly contested. Some say that it is a transitory phenomenon, appearing randomly in Western history, while others argue that it reflects a deep-seated tradition inherent in Western culture. Anti-Semitism in Times of Crisis argues that anti-semitism is not an anomaly in Western culture, but a defining feature. In this collection of essays, 16 celebrated contributors trace representations of Jewish people over the past two thousand years. Their analysis shows how Jewish people have been consistently cast as outsiders, allowing Westerners to define themselves in contrast to the Jewish community. Even as the popular image of Jewish people changed, anti-semitism persisted. With essays on the religious, social, political, and economic origins of European and American anti- Semitism, as well as some Jewish responses, this volume is the most wide-ranging history of anti-Semitism ever compiled.

A groundbreaking history of anti-Semitism, from the Roman Empire to the twentieth centuryThe origins of anti-Semitism have been hotly contested. Some say that it is a transitory phenomenon, appearing randomly in Western history, while others argue that it reflects a deep-seated tradition inherent in Western culture. Anti-Semitism in Times of Crisis argues that anti-semitism is not an anomaly in Western culture, but a defining feature. In this collection of essays, 16 celebrated contributors trace representations of Jewish people over the past two thousand years. Their analysis shows how Jewish people have been consistently cast as outsiders, allowing Westerners to define themselves in contrast to the Jewish community. Even as the popular image of Jewish people changed, anti-semitism persisted. With essays on the religious, social, political, and economic origins of European and American anti- Semitism, as well as some Jewish responses, this volume is the most wide-ranging history of anti-Semitism ever compiled.

"[Of] the 12 well-crafted essays in this volume...the most useful are those dealing with the Holocaust."—Choice"Especially recommended for college-level students of Jewish history and culture."—The BookwatchThis is a critical exploration of the most repercussive topics in modern Jewish history and thought. A sequel to Katz's National Jewish Book Award-winning study, Post-Holocaust Dialogues, this book identifies the main issues in the contemporary Jewish intellectual universe and outlines a larger, more synthetic understanding of contemporary Jewish existence.

"[Of] the 12 well-crafted essays in this volume...the most useful are those dealing with the Holocaust."—Choice"Especially recommended for college-level students of Jewish history and culture."—The BookwatchThis is a critical exploration of the most repercussive topics in modern Jewish history and thought. A sequel to Katz's National Jewish Book Award-winning study, Post-Holocaust Dialogues, this book identifies the main issues in the contemporary Jewish intellectual universe and outlines a larger, more synthetic understanding of contemporary Jewish existence.

Rabbi Jacob Agus' (1911-1986) intellectual production spanned nearly a half century and covered an enormous historical and conceptual range, from the biblical to the modern era. Best known as an important Jewish scholar, he also held important rabbinic, teaching, and public positions. Although born and raised within an orthodox setting, Agus was strongly influenced by American liberalism and his work displayed modernizing sympathies, reservations about nationalism--including some forms of Zionism--and often severe criticisms of kabbalah. Agus crafted a unique, quite American, modernizing vision that ardently sought to remain in touch with the wellsprings of the rabbinic tradition while remaining open to the intellectual and moral currents of his own time.The Essential Agus brings together a sampling of Agus' most important published and unpublished material in one easily accessible volume. It will be an invaluable resource for students and researchers seeking to experience Agus' intellectual legacy.

American Rabbi provides a comprehensive and insightful assessment of Rabbi Jacob Agus' standing as a notable Jewish thinker. The volume brings together original writings by a range of distinguished contributors to consider the main aspects of Agus' life and work in detail and to flesh out the broad and repercussive themes of his corpus. Taken as a whole, they present a broad and substantial picture of a remarkable American Rabbi and scholar, illuminating Agus' committment to Jewish people everywhere, his profound and unwavering spirituality, his continual reminders of the very real dangers of pseudo-messianism and misplaced romantic zeal, and his willingness to take politically and religiously unpopular stands.Formulated as a companion volume to The Essential Agus, which presents selections of Agus' own writings, the contributors' analyses are based on specific selections of Agus' work which appear in The Essential Agus. Though each volume stands on its own, they are closely interconnected and readers will benefit from consulting both works.

The theological problems facing those trying to respond to the Holocaust remain monumental. Both Jewish and Christian post-Auschwitz religious thought must grapple with profound questions, from how God allowed it to happen to the nature of evil.The Impact of the Holocaust on Jewish Theology brings together a distinguished international array of senior scholars—many of whose work is available here in English for the first time—to consider key topics from the meaning of divine providence to questions of redemption to the link between the Holocaust and the creation of the State of Israel. Together, they push our thinking further about how our belief in God has changed in the wake of the Holocaust.Contributors: Yosef Achituv, Yehoyada Amir, Ester Farbstein, Gershon Greenberg, Warren Zev Harvey, Tova Ilan, Shmuel Jakobovits, Dan Michman, David Novak, Shalom Ratzabi, Michael Rosenak, Shalom Rosenberg, Eliezer Schweid, and Joseph A. Turner.

Dating from the sixteenth century, there were hundreds of shtetls—Jewish settlements—in Eastern Europe that were home to a large and compact population that differed from their gentile, mostly peasant neighbors in religion, occupation, language, and culture. The shtetls were different in important respects from previous types of Jewish settlements in the Diaspora in that Jews had rarely formed a majority in the towns in which they lived. This was not true of the shtetl, where Jews sometimes comprised 80% or more of the population. While the shtetl began to decline during the course of the nineteenth century, it was the Holocaust which finally destroyed it.During the last thirty years the shtetl has attracted a growing amount of scholarly attention, though gross generalizations and romanticized nostalgia continue to affect how the topic is treated. This volume takes a new look at this most important facet of East European Jewish life. It helps to correct the notion that the shtetl was an entirely Jewish world and shows the ways in which the Jews of the shtetl interacted both with their co-religionists and with their gentile neighbors. The volume includes chapters on the history of the shtetl, its myths and realities, politics, gender dynamics, how the shtetl has been (mis)represented in literature, and the changes brought about by World War I and the Holocaust, among others. Contributors: Samuel Kassow, Gershon David Hundert, Immanuel Etkes, Nehemia Polen, Henry Abramson, Konrad Zielinski, Jeremy Dauber, Israel Bartel, Naomi Seidman, Mikhail Krutikov, Arnold J. Band, Katarzyna Wieclawska, Yehunda Bauer, and Elie Wiesel.This is the first book published in the Elie Wiesel Center for Judaic Studies Series.

The theological problems facing those trying to respond to the Holocaust remain monumental. Both Jewish and Christian post-Auschwitz religious thought must grapple with profound questions, from how God allowed it to happen to the nature of evil.The Impact of the Holocaust on Jewish Theology brings together a distinguished international array of senior scholars—many of whose work is available here in English for the first time—to consider key topics from the meaning of divine providence to questions of redemption to the link between the Holocaust and the creation of the State of Israel. Together, they push our thinking further about how our belief in God has changed in the wake of the Holocaust.Contributors: Yosef Achituv, Yehoyada Amir, Ester Farbstein, Gershon Greenberg, Warren Zev Harvey, Tova Ilan, Shmuel Jakobovits, Dan Michman, David Novak, Shalom Ratzabi, Michael Rosenak, Shalom Rosenberg, Eliezer Schweid, and Joseph A. Turner.

Dating from the sixteenth century, there were hundreds of shtetls—Jewish settlements—in Eastern Europe that were home to a large and compact population that differed from their gentile, mostly peasant neighbors in religion, occupation, language, and culture. The shtetls were different in important respects from previous types of Jewish settlements in the Diaspora in that Jews had rarely formed a majority in the towns in which they lived. This was not true of the shtetl, where Jews sometimes comprised 80% or more of the population. While the shtetl began to decline during the course of the nineteenth century, it was the Holocaust which finally destroyed it.During the last thirty years the shtetl has attracted a growing amount of scholarly attention, though gross generalizations and romanticized nostalgia continue to affect how the topic is treated. This volume takes a new look at this most important facet of East European Jewish life. It helps to correct the notion that the shtetl was an entirely Jewish world and shows the ways in which the Jews of the shtetl interacted both with their co-religionists and with their gentile neighbors. The volume includes chapters on the history of the shtetl, its myths and realities, politics, gender dynamics, how the shtetl has been (mis)represented in literature, and the changes brought about by World War I and the Holocaust, among others. Contributors: Samuel Kassow, Gershon David Hundert, Immanuel Etkes, Nehemia Polen, Henry Abramson, Konrad Zielinski, Jeremy Dauber, Israel Bartel, Naomi Seidman, Mikhail Krutikov, Arnold J. Band, Katarzyna Wieclawska, Yehunda Bauer, and Elie Wiesel.This is the first book published in the Elie Wiesel Center for Judaic Studies Series.

An in-depth analysis of an anti-semitic conspiracy theory, from its origins in the 20th century to its resurgence todayThe Protocols of the Elders of Zion, first published in Russia around 1905, claimed to be the captured secret protocols from the first Zionist Congress in Basel in 1897 describing a plan by the Jewish people to achieve global domination. While the document has been proven to be fake, much of it plagiarized from satirical anti-Semitic texts, it had a major impact throughout Europe during the first half of the 20th century, particularly in Germany. After World War II, the text was further denounced. Anyone who referred to it as a genuine document was seen as an ignorant hate-monger.Yet there is abundant evidence that The Protocols is resurfacing in many places. The Paranoid Apocalypse re-examines the text's popularity, investigating why it has persisted, as well as larger questions about the success of conspiracy theories even in the face of claims that they are blatantly counterfactual and irrational. It considers the medieval pre-history of The Protocols, the conditions of its success in the era of early twentieth-century secular modernity, and its post-Holocaust avatars, from the Muslim world to Walmart and Left-wing anti-American radicalism. Contributors argue that the key to The Protocols' longevity is an apocalyptic paranoia that lays the groundwork not only for the myth's popularity, but for its implementation as a vehicle for genocide and other brutal acts.

A collection honoring Elie Wiesel's seventieth birthday. Based on a three-day symposium, ""The Claims of Memory,"" this volume conveys the omnipresence of memory in Elie Wiesel's writing and attempts to preserve the flavor of the exchange that took place. It represents several intersecting approaches to memory: the nature of memoir writing; an analysis of contrasting dimensions of memory in victims and persecutors; the ethics of memory; and chronicling of the ""memory"" of God through key texts in Christian and Jewish traditions.

This volume offers the first, in-depth comparison of the Holocaust and new world slavery. Providing a reliable view of the relevant issues, and based on a broad and comprehensive set of data and evidence, Steven Katz analyzes the fundamental differences between the two systems and re-evaluates our understanding of the Nazi agenda. Among the subjects he examines are: the use of black slaves as workers compared to the Nazi use of Jewish labor; the causes of slave demographic decline and growth in different New World locations; the main features of Jewish life during the Holocaust relative to slave life with regard to such topics as diet, physical punishment, medical care, and the role of religion; the treatment of slave women and children as compared to the treatment of Jewish women and children in the Holocaust. Katz shows that slave women were valued as workers, as reproducers of future slaves, and as sexual objects, and that slave children were valued as commodities. For these reasons, neither slave women nor children were intentionally murdered. By comparison, Jewish slave women and children were viewed as the ultimate racial enemy and therefore had to be exterminated. These and other findings conclusively demonstrate the uniqueness of the Holocaust compared with other historical instances of slavery.

The great majority of Holocaust scholarship concentrates heavily, if not almost completely, on the Final Solution from the German side. The distinctive feature of this book, both individually and as a collection, is its concentration on the Holocaust from a Judeo-centric point of view. The present essays make a unique contribution by exploring issues such as: the effect of events specifically on Jewish women and children; the character of the Nazi policy of slave labor in as much as this essential program resulted in different treatment with regard to Jews as compared to other workers; how the destruction of European Jewry has been responded to by Jewish thinkers; and how Jewish values, such as the well-known principle that "all Jews are responsible for each other," were exemplified and lived out during the war. The collection also includes an essay on Elie Wiesel, and another that explores the much discussed, very controversial issue of Jewish resistance, as well as several essays on philosophical and comparative issues raised by the Shoah. (CS1075)