Glenn Burgess – författare

The collective, integrated work of fourteen distinguished historians, this book explores political thinking in Europe from the Renaissance to the early Enlightenment. European thinkers of the period may seem to have inherited a common vocabulary and a set of concepts, yet their concerns and their expression of those concerns were conditioned by the particular contexts in which they formulated and refined their ideas. The book therefore investigates the very possibility of a European political identity and how it was mediated and expressed across the continent. The only fully comprehensive account of European political thought in the early modern period, the book pays due regard to Hungary, Poland-Lithuania, the Scandinavian kingdoms, the realm of Eastern Orthodoxy, and the political thought of Islam.

In this ambitious reinterpretation of the early Stuart period in England, Glenn Burgess contends that the common understanding of seventeenth-century English politics is oversimplified and inaccurate. The long-accepted standard view holds that gradual polarization between the Court and Parliament during the reigns of James I and Charles I reflected the split between absolutists--who upheld the divine right of monarchy to rule--and constitutionalists--who resisted tyranny by insisting the monarch was subject to law--and resulted inevitably in civil war. Yet, Burgess argues, the very terms that have been used to understand the period are misleading: there were almost no genuine absolutist thinkers in England before the Civil War, and the "constitutionalism" of common lawyers and parliamentarians was a very different notion from current understandings of that term. Burgess turns to the great body of common law that enshrined many of England's liberties and institutions. Examining the political opinions of such key figures as Sir Edward Coke and Sir Francis Bacon, he concludes that the laws of the land represented a civilization no monarchist would have attacked. Further, absolutism was a rare creed at the time and, while it was accepted that the king was next to God in authority, this detracted nothing from the insistence that he rule under the law. Rather than a polarization of ideas fueling political division, says Burgess, it was Charles I's inappropriate exploitation of agreed prerogatives that exposed tensions, forged divisions, and ruptured the "pacified politics" of which the early modern English were so proud. Burgess's new perspective sets the political thought of Hobbes, Locke, and others into contemporary context, revises the distorted view of pre-civil war England, and refocuses discussion on the real conflicts and human complexities of the period.

The Politics of the Ancient Constitution is a close examination of the political ideas of common lawyers in early Stuart England, and includes important surveys of the ideas of Sir Edward Coke and John Selden. It provides an original interpretation of the lawyers' theory of the ancient constitution and on this basis it provides a novel interpretation of the basic structure of political thought and ideology in pre-Civil War England. In this way the book is able to make a substantial contribution to debates over the ideological origins of the English Revolution.

Focusing on the interaction of religion and politics, this is a comprehensive chronological survey of the political thought of post-Reformation Britain which examines the work of a wide range of thinkers.

Focusing on the interaction of religion and politics, this is a comprehensive chronological survey of the political thought of post-Reformation Britain which examines the work of a wide range of thinkers.

An exploration of the place of radical ideas and activity in English political and social history over three centuries. Its core concern is whether a long-term history of radicalism can be written. Are the things that historians label 'radical' linked into a single complex radical tradition, or are they separate phenomena linked only by the minds and language of historians? Does the historiography of radicalism uncover a repressed dimension of English history, or is it a construct that serves the needs of the present more than the understanding of the past? The book contains a variety of answers to these questions. As well as an introduction and eleven substantive chapters, it also includes two 'afterwords' which reflect on the implications of the book as a whole for the study of radicalism. The distinguished list of contributors is drawn from a variety of disciplines, including history, political science, and literary studies.

An exploration of the place of radical ideas and activity in English political and social history over three centuries. Its core concern is whether a long-term history of radicalism can be written. Are the things that historians label 'radical' linked into a single complex radical tradition, or are they separate phenomena linked only by the minds and language of historians? Does the historiography of radicalism uncover a repressed dimension of English history, or is it a construct that serves the needs of the present more than the understanding of the past? The book contains a variety of answers to these questions. As well as an introduction and eleven substantive chapters, it also includes two 'afterwords' which reflect on the implications of the book as a whole for the study of radicalism. The distinguished list of contributors is drawn from a variety of disciplines, including history, political science, and literary studies.

Essays on English Renaissance culture make a major contribution to the debate on historical method.For nearly two decades, Renaissance literary scholarship has been dominated by various forms of postmodern criticism which claim to expose the simplistic methodology of `traditional' criticism and to offer a more sophisticated view of the relation between literature and history; however, this new approach, although making scholars more alert to the political significance of literary texts, has been widely criticised on both methodological and theoretical grounds. The revisionist essays collected in this volume make a major contribution to the modern debate on historical method, approaching Renaissance culture from different gender perspectives and a variety of political standpoints, but all sharing an interest in the interdisciplinary study of the past.ROBIN HEADLAM WELLS is Professor of English, University of Surrey Roehampton; GLENN BURGESS is Professor of History, University of Hull; ROWLAND WYMER is Senior Lecturer in English at the University of Hull. Contributors: GLENN BURGESS, STANLEY STEWART, BLAIR WORDEN, ANDREW GURR, KATHARINE EISAMAN MAUS, ROWLAND WYMER, GRAHAM PARRY, MALCOLM SMUTS, STEVEN ZWICKER, HEATHER DUBROW,ROBIN HEADLAM WELLS.

The causes and nature of the civil wars that gripped the British Isles in the mid-seventeenth century remain one of the most studied yet least understood historical conundrums. Religion, politics, economics and affairs local, national and international, all collided to fuel a conflict that has posed difficult questions both for contemporaries and later historians. Were the events of the 1640s and 50s the first stirrings of modern political consciousness, or, as John Morrill suggested, wars of religion? This collection revisits the debate with a series of essays which explore the implications of John Morrill's suggestion that the English Civil War should be regarded as a war of religion. This process of reflection constitutes the central theme, and the collection as a whole seeks to address the shortcomings of what have come to be the dominant interpretations of the civil wars, especially those that see them as secular phenomena, waged in order to destroy monarchy and religion at a stroke. Instead, a number of chapters present a portrait of political thought that is defined by a closer integration of secular and religious law and addresses problems arising from the clash of confessional and political loyalties. In so doing the volume underlines the extent to which the dispute over the constitution took place within a political culture comprised of many elements of fundamental agreement, and this perspective offers a richer and more nuanced readings of some of the period's central figures, and draws firmer links between the crisis at the centre and its manifestation in the localities.

Focusing on the interaction of religion and politics, this is a comprehensive chronological survey of the political thought of post-Reformation Britain which examines the work of a wide range of thinkers.

The 14 essays in this volume look at both the theory and practice of monarchical governments from the Thirty Years War up until the time of the French Revolution. Contributors aim to unravel the constructs of ‘absolutism’ and ‘monarchism’, examining how the power and authority of monarchs was defined through contemporary politics and philosophy.

The causes and nature of the civil wars that gripped the British Isles in the mid-seventeenth century remain one of the most studied yet least understood historical conundrums. Religion, politics, economics and affairs local, national and international, all collided to fuel a conflict that has posed difficult questions both for contemporaries and later historians. Were the events of the 1640s and 50s the first stirrings of modern political consciousness, or, as John Morrill suggested, wars of religion? This collection revisits the debate with a series of essays which explore the implications of John Morrill''s suggestion that the English Civil War should be regarded as a war of religion. This process of reflection constitutes the central theme, and the collection as a whole seeks to address the shortcomings of what have come to be the dominant interpretations of the civil wars, especially those that see them as secular phenomena, waged in order to destroy monarchy and religion at a stroke. Instead, a number of chapters present a portrait of political thought that is defined by a closer integration of secular and religious law and addresses problems arising from the clash of confessional and political loyalties. In so doing the volume underlines the extent to which the dispute over the constitution took place within a political culture comprised of many elements of fundamental agreement, and this perspective offers a richer and more nuanced readings of some of the period''s central figures, and draws firmer links between the crisis at the centre and its manifestation in the localities.

The causes and nature of the civil wars that gripped the British Isles in the mid-seventeenth century remain one of the most studied yet least understood historical conundrums. Religion, politics, economics and affairs local, national and international, all collided to fuel a conflict that has posed difficult questions both for contemporaries and later historians. Were the events of the 1640s and 50s the first stirrings of modern political consciousness, or, as John Morrill suggested, wars of religion? This collection revisits the debate with a series of essays which explore the implications of John Morrill''s suggestion that the English Civil War should be regarded as a war of religion. This process of reflection constitutes the central theme, and the collection as a whole seeks to address the shortcomings of what have come to be the dominant interpretations of the civil wars, especially those that see them as secular phenomena, waged in order to destroy monarchy and religion at a stroke. Instead, a number of chapters present a portrait of political thought that is defined by a closer integration of secular and religious law and addresses problems arising from the clash of confessional and political loyalties. In so doing the volume underlines the extent to which the dispute over the constitution took place within a political culture comprised of many elements of fundamental agreement, and this perspective offers a richer and more nuanced readings of some of the period''s central figures, and draws firmer links between the crisis at the centre and its manifestation in the localities.

The 14 essays in this volume look at both the theory and practice of monarchical governments from the Thirty Years War up until the time of the French Revolution. Contributors aim to unravel the constructs of ‘absolutism’ and ‘monarchism’, examining how the power and authority of monarchs was defined through contemporary politics and philosophy.

The 14 essays in this volume look at both the theory and practice of monarchical governments from the Thirty Years War up until the time of the French Revolution. Contributors aim to unravel the constructs of ‘absolutism’ and ‘monarchism’, examining how the power and authority of monarchs was defined through contemporary politics and philosophy.

The Politics of the Ancient Constitution is a close examination of the political ideas of common lawyers in early Stuart England, and includes important surveys of the ideas of Sir Edward Coke and John Selden. It provides an original interpretation of the lawyers'' theory of the ancient constitution and on this basis it provides a novel interpretation of the basic structure of political thought and ideology in pre-Civil War England. In this way the book is able to make a substantial contribution to debates over the ideological origins of the English Revolution.

Through a series of chronological essays surveying the important period of 1500 to 1707, The New British History explores new perspectives on the Atlantic Archipelago.Created and developed by Thomas Cromwell during the reign of Henry VIII and remaining until the Act of Union in 1707, the Atlantic Archipelago encompassed the interacting powers of England, Wales, Scotland and Northern Ireland. This volume, supplemented by a detailed historiographical introduction by Glenn Burgess, contains a range of thematic essays exploring concepts of British national identity and whether a 'British' approach to the history can be extended to social and economic history.

The causes and nature of the civil wars that gripped the British Isles in the mid-seventeenth century remain one of the most studied yet least understood historical conundrums. Religion, politics, economics and affairs local, national and international, all collided to fuel a conflict that has posed difficult questions both for contemporaries and later historians. Were the events of the 1640s and 50s the first stirrings of modern political consciousness, or, as John Morrill suggested, wars of religion? This collection revisits the debate with a series of essays which explore the implications of John Morrill's suggestion that the English Civil War should be regarded as a war of religion. This process of reflection constitutes the central theme, and the collection as a whole seeks to address the shortcomings of what have come to be the dominant interpretations of the civil wars, especially those that see them as secular phenomena, waged in order to destroy monarchy and religion at a stroke. Instead, a number of chapters present a portrait of political thought that is defined by a closer integration of secular and religious law and addresses problems arising from the clash of confessional and political loyalties. In so doing the volume underlines the extent to which the dispute over the constitution took place within a political culture comprised of many elements of fundamental agreement, and this perspective offers a richer and more nuanced readings of some of the period's central figures, and draws firmer links between the crisis at the centre and its manifestation in the localities.

This is the first book to focus primarily on George Orwell’s ideas about free speech and related matters – freedom of the press, the writer’s freedom of expression, honesty and truthfulness – and, in particular, the ways in which they are linked to his political vision of socialism. Orwell is today claimed by the Left and Right, by neo-conservatives and neo-socialists. How is that possible? Part of the answer, as Glenn Burgess reveals, is that Orwell was an odd sort of socialist. The development of Orwell’s socialism was, from the start, conditioned by his individualist and liberal commitments. The hopes he attached to socialism were for a fairer, more equal world that would permit human freedom and individuality to flourish, completing, not destroying, the work of liberalism. Freedom of thought was a central part of this, and its defence and use were essential parts of the struggle to ensure that socialism developed in a liberal, humane form that did not follow the totalitarian path of Soviet communism. Written in celebration of Orwell’s dictum, 'We hold that the most perverse human being is more interesting than the most orthodox gramophone record,' George Orwell's Perverse Humanity is a portrait of Orwell that captures these themes and provides a new understanding of him as a political thinker and activist. Based on archival research and new materials that affirm his work as an activist for freedom, it also uncovers a socialist ideology that has been obscured in just the way that the author feared it would be – associated in many people’s minds with totalitarian unfreedom.

This is the first book to focus primarily on George Orwell’s ideas about free speech and related matters – freedom of the press, the writer’s freedom of expression, honesty and truthfulness – and, in particular, the ways in which they are linked to his political vision of socialism. Orwell is today claimed by the Left and Right, by neo-conservatives and neo-socialists. How is that possible? Part of the answer, as Glenn Burgess reveals, is that Orwell was an odd sort of socialist. The development of Orwell’s socialism was, from the start, conditioned by his individualist and liberal commitments. The hopes he attached to socialism were for a fairer, more equal world that would permit human freedom and individuality to flourish, completing, not destroying, the work of liberalism. Freedom of thought was a central part of this, and its defence and use were essential parts of the struggle to ensure that socialism developed in a liberal, humane form that did not follow the totalitarian path of Soviet communism. Written in celebration of Orwell’s dictum, 'We hold that the most perverse human being is more interesting than the most orthodox gramophone record,' George Orwell's Perverse Humanity is a portrait of Orwell that captures these themes and provides a new understanding of him as a political thinker and activist. Based on archival research and new materials that affirm his work as an activist for freedom, it also uncovers a socialist ideology that has been obscured in just the way that the author feared it would be – associated in many people’s minds with totalitarian unfreedom.

This is the first book to focus primarily on George Orwell's ideas about free speech and related matters – freedom of the press, the writer's freedom of expression, honesty and truthfulness – and, in particular, the ways in which they are linked to his political vision of socialism. Orwell is today claimed by the Left and Right, by neo-conservatives and neo-socialists. How is that possible? Part of the answer, as Glenn Burgess reveals, is that Orwell was an odd sort of socialist. The development of Orwell's socialism was, from the start, conditioned by his individualist and liberal commitments. The hopes he attached to socialism were for a fairer, more equal world that would permit human freedom and individuality to flourish, completing, not destroying, the work of liberalism. Freedom of thought was a central part of this, and its defence and use were essential parts of the struggle to ensure that socialism developed in a liberal, humane form that did not follow the totalitarian path of Soviet communism. Written in celebration of Orwell's dictum, 'We hold that the most perverse human being is more interesting than the most orthodox gramophone record,' George Orwell's Perverse Humanity is a portrait of Orwell that captures these themes and provides a new understanding of him as a political thinker and activist. Based on archival research and new materials that affirm his work as an activist for freedom, it also uncovers a socialist ideology that has been obscured in just the way that the author feared it would be – associated in many people's minds with totalitarian unfreedom.

This is the first book to focus primarily on George Orwell's ideas about free speech and related matters – freedom of the press, the writer's freedom of expression, honesty and truthfulness – and, in particular, the ways in which they are linked to his political vision of socialism. Orwell is today claimed by the Left and Right, by neo-conservatives and neo-socialists. How is that possible? Part of the answer, as Glenn Burgess reveals, is that Orwell was an odd sort of socialist. The development of Orwell's socialism was, from the start, conditioned by his individualist and liberal commitments. The hopes he attached to socialism were for a fairer, more equal world that would permit human freedom and individuality to flourish, completing, not destroying, the work of liberalism. Freedom of thought was a central part of this, and its defence and use were essential parts of the struggle to ensure that socialism developed in a liberal, humane form that did not follow the totalitarian path of Soviet communism. Written in celebration of Orwell's dictum, 'We hold that the most perverse human being is more interesting than the most orthodox gramophone record,' George Orwell's Perverse Humanity is a portrait of Orwell that captures these themes and provides a new understanding of him as a political thinker and activist. Based on archival research and new materials that affirm his work as an activist for freedom, it also uncovers a socialist ideology that has been obscured in just the way that the author feared it would be – associated in many people's minds with totalitarian unfreedom.

The 14 essays in this volume look at both the theory and practice of monarchical governments from the Thirty Years War up until the time of the French Revolution. Contributors aim to unravel the constructs of ‘absolutism’ and ‘monarchism’, examining how the power and authority of monarchs was defined through contemporary politics and philosophy.