Matthew Festenstein - Böcker

Political Ideologies: A Reader and Guide provides an extensive collection of extracts from the texts of major intellectuals, politicians, and writers within some of the most important ideological traditions in modern politics, which are interspersed with editorial commentaries. These offer a general historical introduction to each thinker and the particular text, highlight key thematic features of the passages and alert the reader to significant overlaps and points of difference between different authors within and across different ideological traditions.This is the first volume to provide such an extensive range of texts and to cover both established and newer political ideologies. The volume illustrates the complex evolution of ideological traditions in various national settings and highlights how these developed through rival interpretations of some of the key concepts of modern political discourse.

An exploration of the place of radical ideas and activity in English political and social history over three centuries. Its core concern is whether a long-term history of radicalism can be written. Are the things that historians label 'radical' linked into a single complex radical tradition, or are they separate phenomena linked only by the minds and language of historians? Does the historiography of radicalism uncover a repressed dimension of English history, or is it a construct that serves the needs of the present more than the understanding of the past? The book contains a variety of answers to these questions. As well as an introduction and eleven substantive chapters, it also includes two 'afterwords' which reflect on the implications of the book as a whole for the study of radicalism. The distinguished list of contributors is drawn from a variety of disciplines, including history, political science, and literary studies.

An exploration of the place of radical ideas and activity in English political and social history over three centuries. Its core concern is whether a long-term history of radicalism can be written. Are the things that historians label 'radical' linked into a single complex radical tradition, or are they separate phenomena linked only by the minds and language of historians? Does the historiography of radicalism uncover a repressed dimension of English history, or is it a construct that serves the needs of the present more than the understanding of the past? The book contains a variety of answers to these questions. As well as an introduction and eleven substantive chapters, it also includes two 'afterwords' which reflect on the implications of the book as a whole for the study of radicalism. The distinguished list of contributors is drawn from a variety of disciplines, including history, political science, and literary studies.

This exciting new book is the first comprehensive and critical study of the relationship between the Pragmatist tradition and political theory. Festenstein develops his argument through a detailed and original reading of four key thinkers: John Dewey, Richard Rorty, Jurgen Habermas and Hilary Putnam.

Richard Rorty is one of the most influential and provocative figures in contemporary intellectual life. He argues that many of philosophy's traditional concerns are redundant, and that the goal of inquiry should not be truth but human betterment. In this collection a distinguished team of scholars grapples with the implications of his writings for social and political thought. Avoiding mindless adulation or ritual denunciation, they offer careful but critical investigations of the meaning of Rorty's work for a range of important issues. Topics explored include anti-foundationalism; irony and commitment; justice; liberalism and utopianism; reason and aesthetics; humanism and anti-humanism; the Holocaust; the theory of international relations; social democracy and the pragmatist tradition. Each essay is followed by a reply written for this volume by Rorty. The volume also includes a substantial essay by Rorty on 'Justice as a Larger Loyalty'. This volume is indispensable for any reader interested in Rorty's work, or in contemporary debates in social, political or ethical theory. Contributors: Molly Cochran; Daniel Conway; Matthew Festenstein; Norman Geras; John Horton; David Owen; Richard Rorty; Kate Soper; Simon Thompson.

Richard Rorty is one of the most influential and provocative figures in contemporary intellectual life. He argues that many of philosophy's traditional concerns are redundant, and that the goal of inquiry should not be truth but human betterment. In this collection a distinguished team of scholars grapples with the implications of his writings for social and political thought. Avoiding mindless adulation or ritual denunciation, they offer careful but critical investigations of the meaning of Rorty's work for a range of important issues. Topics explored include anti-foundationalism; irony and commitment; justice; liberalism and utopianism; reason and aesthetics; humanism and anti-humanism; the Holocaust; the theory of international relations; social democracy and the pragmatist tradition. Each essay is followed by a reply written for this volume by Rorty. The volume also includes a substantial essay by Rorty on 'Justice as a Larger Loyalty'. This volume is indispensable for any reader interested in Rorty's work, or in contemporary debates in social, political or ethical theory. Contributors: Molly Cochran; Daniel Conway; Matthew Festenstein; Norman Geras; John Horton; David Owen; Richard Rorty; Kate Soper; Simon Thompson.

Debates about cultural diversity have become an important, controversial and inescapable feature of the politics of modern democracies. Negotiating Diversity offers a lucid and accessible analysis of the political theory of multiculturalism. It is an ideal text for students looking for an overview of the state of play in this area. The book explores the work of key political philosophers such as Kymlicka, Barry and Kukathas, and draws on a range of real-world examples to illustrate its arguments. It provides a critique of the tendency to reify cultural identity in political thinking, particularly through an examination of contemporary liberalism. In its place, the author develops a deliberative alternative, which views the politics of cultural diversity as a fallible process of negotiation, argument and compromise. He confronts objections that this alternative itself presupposes a homogenous political community, and that it offers an unrealistic or oppressive vision of politics.