Göran Eidevall – författare

A new translation and commentary on the book of Hosea that invites readers into its rich literary universeThe book of Hosea has traditionally been interpreted through the lens of its first three chapters, which employ the metaphor of marriage to describe the relationship between God and Israel. But the book’s symbolic landscape is replete with metaphors: lions and lambs, doves and vultures, spouses and children, ovens and cakes, dew and rain, vines and olive trees, and many more. Hosea features visions of reconciliation and restoration, but also unsettling depictions of cruelty and devastation, including recurring images of God as a fierce enemy of his own people.In this new translation and commentary, Göran Eidevall invites readers to approach Hosea as a fascinating collection of diverse prophetic poetry. Paying particular attention to themes and metaphors in chapters 4–14, which have traditionally been underemphasized, Eidevall argues that unlike other prophetic books, Hosea is focused on the destiny of Ephraim, rather than Zion. With an extensive introduction that explores Hosea’s composition, major themes, reception history, and more, including new insights offered by trauma theory, this commentary is an indispensable guide to this key prophetic text.

Vad sysslar de med, de gammaltestamentliga exegeterna i Sverige? Undervisar förstås, men vad mer? Vad forskar de om? i den här boken får du en del svar på den frågan. Den började som en konferensdag till LarsOlov Erikssons ära, när han efter en lång tjänstgöring slutade som lektor i gamla testamentets exegetik vid Johannelunds teologiska högskola. Därför finns också några internationella forskarbidrag med, men de flesta är svenska. De som har huvudansvar för gamla testamentet vid universitet och högskolor i Sverige fick en fråga om de vill bidra och de flesta svarade ja. Därför presenteras här svensk bibelforskning i dag, begränsat till gamla testamentet. Flera bidrag känner vi igen som traditionella forskningsämnen inom gamla testamentet, analyser av enskilda texter och fördjupningar i enskilda ämnen. Men det finns också mycket nytt. Nya metodiska grepp, hermeneutiska diskussioner, berättelseanalyser, receptionshis­ toriska framställningar, kulturrelaterade undersökningar m.m. till och med en presentation av kung David i filmens värld och läsningar av Tomas Tranströmers dikter. Resultaten visar på en mycket stor mångfald. Den som vill veta mera om gammaltestamentlig forskning i dag har här en guldgruva. Nya insikter, nya metoder, nya former av exegetik i dag i Sverige.

Isaiah contains a rich variety of enemy images from a time span covering at least four centuries. Eidevall’s textual analysis in Prophecy and Propaganda focuses on the characterization of the enemy, the rhetorical strategy adopted, the text’s function in its historical context(s), and the ideology of the author(s) and/or editor(s). The main part of the study begins with textual analyses of passages dealing with the hostile empires of Assyria, Babylon, and Egypt. It then turns to Judah’s northern neighbors, Ephraim/Israel and Aram, formed another hostile alliance against Judah, and how oracles directed against Samaria took on new significance in the postexilic era, due to the emerging schism between Samaritans and other Jews. The portrait of Moab is intriguingly ambiguous, but the picture of Edom is uncompromisingly negative. Finally, the study investigates anonymous enemies of various kinds, who are often characterized as rebels deserving severe punishment. The final editors of Isaiah wanted to discourage a wide range of actions and attitudes that, according to their standards, amounted to opposition to YHWH by YHWH worshipers themselves.Ideological language, such as the Zion-centered perspective and the legendary version of the events in 701 BCE, is paradigmatic in Isaiah, raising the question to what extent the prophecies therein can be understood as instances of contextually determined (and continually reworked and reinterpreted) political propaganda. The final editors belonged to a party supporting the religious politics of Ezra and Nehemiah. Although they describe themselves as humble servants and as marginalized victims of persecution, it is likely that they actually represented circles with access to the power structures of their time.A must-read for anyone studying perspectives on Isaiah in scholarly research today.