H. J. Paton – författare

First published in 2002. This is Volume X of twelve in the Library of Philosophy series on Ethics. Written in 1927, this book presents a study in the Coherence Theory of Goodness and looks at areas of will and its context, self and self-knowledge, the world and self and develops into the will as immediate and as individual. The book ends on will as both moral and social. It looks at goodness on two main sides The first is that goodness has its roots in the spiritual activity called willing; that it belongs to things, not in themselves, but as objects of some kind of willing. The second is that goodness belongs to the coherent will; that different kinds of goodness, whether in actions or in things, are due to the different kinds of coherence in the will which wills them; and that moral goodness in particular belongs to a will which. is coherent as a member of an all-inclusive, society of coherent wills.

First published in 2002. This is Volume II of four of a series on Kant's and is concerned with his Metaphysic of Experience (Vol I), a commentary of the first half of the Kritik Der Reinen Vernunft. Written in 1936, this is a detailed commentary of the work with particular attention to passage where the language is most difficult, and especially in such passages as the Transcendental Deduction and the argument of the Analogies.

First published in 2002. This is Volume II of four of a series on Kant's and provides a commentary on the First Half of the Kritik Der Reinen Vernunftwith, Kant's Metaphysic of Experience (Vol II).

First published in 2002. This is Volume II of four of a series on Kant's and is concerned with his Metaphysic of Experience (Vol I), a commentary of the first half of the Kritik Der Reinen Vernunft. Written in 1936, this is a detailed commentary of the work with particular attention to passage where the language is most difficult, and especially in such passages as the Transcendental Deduction and the argument of the Analogies.

A classic exposition of Kant's ethical thought.

Originally published in 1968, and at a time when discontent with Westminster was growing along with the desire for an independent Scottish government, this book gives historical background but also discusses 20th Century political, administrative, legal and economic matters. Scottish law and taxation are discussed, as is education, industry, transport, migration and unemployment as part of the discussion to understand the growing movement of Scottish Nationalism.

Originally published in 1968, and at a time when discontent with Westminster was growing along with the desire for an independent Scottish government, this book gives historical background but also discusses 20th Century political, administrative, legal and economic matters. Scottish law and taxation are discussed, as is education, industry, transport, migration and unemployment as part of the discussion to understand the growing movement of Scottish Nationalism.

First published in 2002. This is Volume X of twelve in the Library of Philosophy series on Ethics. Written in 1927, this book presents a study in the Coherence Theory of Goodness and looks at areas of will and its context, self and self-knowledge, the world and self and develops into the will as immediate and as individual. The book ends on will as both moral and social. It looks at goodness on two main sides The first is that goodness has its roots in the spiritual activity called willing; that it belongs to things, not in themselves, but as objects of some kind of willing. The second is that goodness belongs to the coherent will; that different kinds of goodness, whether in actions or in things, are due to the different kinds of coherence in the will which wills them; and that moral goodness in particular belongs to a will which. is coherent as a member of an all-inclusive, society of coherent wills.

First published in 2002. This is Volume II of four of a series on Kant's and provides a commentary on the First Half of the Kritik Der Reinen Vernunftwith, Kant's Metaphysic of Experience (Vol II).