H Rose – författare

First published in 1959, Outlines of Classical Literature is a guide for students of English literature who too often come to this difficult and complex subject with little or no knowledge of one of its principal sources. It therefore does not attempt to give a complete account of the Greek and Roman writers, but tries instead to deal with those whose influences, direct or indirect, can be clearly traced in medieval and later authors. The ancients are taken in their chronological order, though this is not necessarily the order in which they became known to, or influenced the Christian World; but to follow the latter would be too confusing. The book should be of interest to the undergraduate, the general reader and to the literary critic desirous of displaying classical erudition.

First published in 1959, Outlines of Classical Literature is a guide for students of English literature who too often come to this difficult and complex subject with little or no knowledge of one of its principal sources. It therefore does not attempt to give a complete account of the Greek and Roman writers, but tries instead to deal with those whose influences, direct or indirect, can be clearly traced in medieval and later authors. The ancients are taken in their chronological order, though this is not necessarily the order in which they became known to, or influenced the Christian World; but to follow the latter would be too confusing. The book should be of interest to the undergraduate, the general reader and to the literary critic desirous of displaying classical erudition.

First published in 1925, Primitive Culture in Greece dispassionately reviews the claim that the Greeks were ‘heathen’ and asks how much of the savage ancestry was left in the classical Greek. In doing so it traces a historical continuity from the barbaric invasions of Greece to its later emergence of a classical culture. It is not written merely for the specialist, and assumes no technical knowledge, but simply an interest in one of the most remarkable civilizations of the world.

First published in 1925, Primitive Culture in Greece dispassionately reviews the claim that the Greeks were ‘heathen’ and asks how much of the savage ancestry was left in the classical Greek. In doing so it traces a historical continuity from the barbaric invasions of Greece to its later emergence of a classical culture. It is not written merely for the specialist, and assumes no technical knowledge, but simply an interest in one of the most remarkable civilizations of the world.

First published in 1926, Primitive Culture in Italy intends to determine to what extent there survived, in the ancient civilization with which it deals, any characteristic features of savage life and thought. The primitive man provides an ideal beginning to study the long upward progress of humanity. This book is not for the specialist, but for the general reader who wishes to know something of the beginnings of a great and notable civilization, the effects of which are still to be seen in our modern culture.

First published in 1926, Primitive Culture in Italy intends to determine to what extent there survived, in the ancient civilization with which it deals, any characteristic features of savage life and thought. The primitive man provides an ideal beginning to study the long upward progress of humanity. This book is not for the specialist, but for the general reader who wishes to know something of the beginnings of a great and notable civilization, the effects of which are still to be seen in our modern culture.

First published in 1949, Ancient Roman Religion is an introduction to some of the most outstanding features of the complicated religion, or rather series of religions, which flourished in Rome between the earliest recoverable ages of her long history and the close of the classical epoch. This book will be of interest students of religion, literature and history.

First published in 1949, Ancient Roman Religion is an introduction to some of the most outstanding features of the complicated religion, or rather series of religions, which flourished in Rome between the earliest recoverable ages of her long history and the close of the classical epoch. This book will be of interest students of religion, literature and history.

Heretical thoughts in an orthodox series on sociology of the sciences? Devils and science between the covers of one book? Games with ambivalence to mask collective uncertainty? We anticipate similar future reactions from readers or reviewers when assessing the way in which this volume has been assembled. But writings on counter-science, like the history of colonialism, are usually written by the winners, therefore unequivocally partial and only too often lacking in social imagination. In seeking to redress the balance, we admit to having been fully receptive to the latter, of having displayed an un­ measured degree of sympathy with heretics and outsiders, including practising scientists, and to letting science defend itself. The antithetical relationship implied in the volume's title - Counter-movements in the Sciences - stands for what we regard as an ongoing, open-ended process. In collecting material for this volume, we have brought together voices speaking from different quarters: there are those who, although modestly claiming to speak only for them­ selves, have set out to question sacred assumptions of scientific faith or to cast doubt on well-known claims scientific knowledge holds over other forms of knowledge; others have undertaken to demonstrate the fragility, ifnot untenability of attempts at demarcation between science and other systems of belief or practice or shown that demarcations between different forms of rationality rest on other than methodological grounds; finally, those who wish to re-arrange, by mapping out some meta-point of surveillance, familiar territory, showing the need for rearrangement and