Hanna Liss – författare

European Bible manuscripts and their Masorah traditions are still a neglected field of studies and have so far been almost completely disregarded within text-critical research. This volume collects research on the Western European Masorah and addresses the question of how Ashkenazic scholars integrated the Oriental Masoretic tradition into the Western European Rabbinic lore and law. The articles address philological and art-historical topics, and present new methodological tools from the field of digital humanities for the analysis of masora figurata. This volume is intended to initiate a new approach to Masorah research that will shed new light on the European history of the masoretic Bible and its interpretation.

R. Samuel ben Meir (b. 1085) wrote his Torah commentary at a point in time when the French masters of Bible collected their glossae, but he wrote it also at the point in time that we today consider to be the turning point in ‘lay literacy,’ when the Anglo-Norman aristocracy patronized the production of romances. In the first half of the 12th century, Northern France was a vibrant spot. It was an era in which composing, reading, and listening to narratives and stories intensified as a complex cultural phenomenon. This book presents the idea that Rashbam tried to compete with this new intellectual movement, claiming that the literary quality of the biblical texts was at least as good as that of the nascent courtly romances, or even on a par with one another.