Manfred Oeming – författare

Appearing in English for the first time, this classic introduction to the field of hermeneutics covers a wide range of approaches to biblical interpretation. Presenting a brief history of philosophical hermeneutics, Manfred Oeming uses a clear structure to emphasize why there are, and why there must be, different and differing approaches to the interpretation of a text, in this case particularly the biblical text. The often confusing multiplicity of approaches to biblical interpretation are introduced along accessible lines, concluding with an argument for an acceptance of a multiplicity of approaches to account for the many layers of the biblical text. Incorporating discussion of the German hermeneutical tradition, exemplified by the work of Heidegger, Bultmann, and Gadamer, this book helps to bridge Anglo-American and German scholarly traditions. It will be of great assistance to students, teachers and preachers.

In July 2003, a conference was held at the University of Heidelberg (Germany), focusing on the people and land of Judah during the 5th and early 4th centuries B.C.E.— the period when the Persian Empire held sway over the entire ancient Near East. This volume publishes the papers of the participants in the working group that attended the Heidelberg conference.Participants whose contributions appear here include: Y. Amit, B. Becking, J. Berquist, J. Blenkinsopp, M. Dandamayev, D. Edelman, T. Eskenazi, A. Fantalkin and O. Tal, L. Fried, L. Grabbe, S. Japhet, J. Kessler, E. A. Knauf, G. Knoppers, R. Kratz, A. Lemaire, O. Lipschits, H. Liss, M. Oeming, L. Pearce, F. Polak, B. Porten and A. Yardeni, E. Stern, D. Ussishkin, D. Vanderhooft, and J. Wright.The conference was the second of three meetings; the first, held at Tel Aviv in May 2001, was published as Judah and the Judeans in the Neo-Babylonian Period by Eisenbrauns in 2003. A third conference focusing on Judah and the Judeans in the Hellenistic era was held in the summer of 2005, at Münster, Germany, and will also be published by Eisenbrauns.

In April, 2008, an international colloquium was held at the University of Heidelberg—the fourth convocation of a group of scholars (with some rotating members) who gathered to discuss the status of Judah and the Judeans in the exilic and postexilic periods. The goal of this gathering was specifically to address the question of national identity in the period when many now believe this very issue was in significant foment and development, the era of the Persian/Achaemenid domination of the ancient Near East.This volume contains most of the papers delivered at the Heidelberg conference, considering the matter under two rubrics: (1) the biblical evidence (and the diversity of data from the Bible); and (2) the cultural, historical, social, and environmental factors affecting the formation of national identity.Contributors: K. Schmid, J. Schaper, A. C. Hagedorn, C. Nihan, J. Middlemas, D. Rom-Shiloni, J. Wöhrle, Y. Dor, K. Southwood, D. N. Fulton, P.-A. Beaulieu, L. E. Pearce, D. Redford, A. Lemaire, J. F. Quack, B. Becking, R. G. Kratz, O. Tal, J. Blenkinsopp, R. Albertz, J. L. Wright, D. S. Vanderhooft, M. Oeming, and A. Kloner.Earlier volumes in the series of conferences are: Judah and the Judeans in the Neo-Babylonian Period, Judah and the Judeans in the Persian Period, and Judah and the Judeans in the in the Fourth Century B.C.E.

In July 2003, a conference was held at the University of Heidelberg (Germany), focusing on the people and land of Judah during the 5th and early 4th centuries B.C.E.— the period when the Persian Empire held sway over the entire ancient Near East. This volume publishes the papers of the participants in the working group that attended the Heidelberg conference.Participants whose contributions appear here include: Y. Amit, B. Becking, J. Berquist, J. Blenkinsopp, M. Dandamayev, D. Edelman, T. Eskenazi, A. Fantalkin and O. Tal, L. Fried, L. Grabbe, S. Japhet, J. Kessler, E. A. Knauf, G. Knoppers, R. Kratz, A. Lemaire, O. Lipschits, H. Liss, M. Oeming, L. Pearce, F. Polak, B. Porten and A. Yardeni, E. Stern, D. Ussishkin, D. Vanderhooft, and J. Wright.The conference was the second of three meetings; the first, held at Tel Aviv in May 2001, was published as Judah and the Judeans in the Neo-Babylonian Period by Eisenbrauns in 2003. A third conference focusing on Judah and the Judeans in the Hellenistic era was held in the summer of 2005, at Münster, Germany, and will also be published by Eisenbrauns.

From the Introduction: “The book of Job does not promote silence about God because we cannot say anything about him. Otherwise, this book would never have been written. But the book of Job does bid farewell to certain types of theology—and we need not bemoan their loss: theology as the wisdom of the world projected into heaven; theology as pious reflection on a higher being that then mistakes traditional or innovative ideas about God entirely for God himself; theology that purports to communicate direct revelation from God. The book of Job distrusts and disbelieves all this to its core. Instead, it states clearly that this is not God; these are only graven images. Such fundamental criticism of all pseudo-theology is—and here we can only agree with the book of Job—not the end but the very beginning of theology.”This book is not an attempt to cover every angle and answer every question that we have about the book of Job. Instead, Konrad Schmid, in the introductory chapter, provides us with an analysis of the structure of the book that helps us to see the book as a whole. And Manfred Oeming, in the chapters that follow, provides clear snapshots of various elements of the book, including a summary of the dialogues, Job’s monologue, Elihu’s speech (“the Anti-Monologue”), Job’s encounter with God, and the destination (of Job’s journey). Between them, the two authors provide an accessible scholarly and theological approach to the book that is richly satisfying.

The excavations at Ramat Raḥel, just south of Jerusalem, revealed a complex of structures that existed for hundreds of years in which the Kingdom of Judah was a vassal of diverse empires. Over some 500 years, jars bearing seals were stored at the site. The findings throw new light on the late First Temple period and on most of that of the Second Temple. During these centuries Ramat Raḥel was the administrative contact point between Judah and the ruling empires. This is what enabled independent Judean control of Jerusalem and the Temple, and the ability to maintain Jewish identity within Jerusalem almost without outside intervention and supervision. All this came to an end during the Hasmonean revolt.

This is the first of a three-volume final report on the Tel Aviv–Heidelberg Renewed Excavations at Ramat Raḥel, 2005–2010. It presents the stratigraphy and architecture of the excavation areas, including portions of the palatial compound, the subterranean columbarium complex, and the Late Roman cemetery; site formation of the tell; twentieth-century fortifications at the site; and the ancient garden and its water installations.

This is part of a three-volume final report of the renewed excavations at Ramat Raḥel by the Tel Aviv–Heidelberg Expedition (2005−2010). It presents the finds from the Babylonian-Persian pit, one of the most dramatic find-spots at Ramat Raḥel. The pit yielded a rich assemblage of pottery vessels and yhwd, lion, and sixth-century “private” stamp impressions, including, for the first time, complete restored stamped jars, jars bearing two handles stamped with different yhwd impressions, and jars bearing both lion and “private” stamp impressions on their bodies. Residue analysis was conducted on many of the vessels excavated from the pit to analyze their contents, yielding surprising results. The finds contribute to our understanding of the pottery of the Babylonian and early Persian periods (6th−5th centuries BCE) and to the study of the development of the stamped-jar administration in the province of Yehud under Babylonian and Persian rule.Also available from Eisenbrauns: Ramat Raḥel III: Final Publication of Aharoni'’s Excavations at Ramat Raḥel (1954, 1959–1962) by Oded Lipschits, Yuval Gadot, and Liora Freud; and Ramat Raḥel IV: The Renewed Excavations by the Tel Aviv–Heidelberg Expedition (2005–2010): Stratigraphy and Architecture, by Oded Lipschits, Mandred Oeming, and Yuval Gadot.

Das Königreich Israel stand während seiner gesamten Geschichte in Verbindung zu den aramäischen Königreichen. Der ständige Wechsel von Beziehungen - von Rivalität und militärischen Konflikten zu Bündnissen und militärischer Kooperation - beeinflusste die Geschichte der gesamten Levante und hinterließ Spuren sowohl in biblischen als auch außerbiblischen Quellen. Des Weiteren entstand Israel gemeinsam mit den aramäischen Stadtstaaten während des 11. bis 9. Jahrhunderts v.Chr. und das Tal des Jordan (sowie seine Ausdehnung ins Tal von Libanon) war ein Grenzgebiet, das andauernd zwischen verschiedenen Stadtstaaten der Eisenzeit wechselte. In Anbetracht dessen ist es notwendig, die Geschichte des antiken Israel nicht nur aus der "kanaanitischen" Perspektive, sondern auch im politischen und kulturellen Kontext der aramäischen Welt zu untersuchen. Dieser Band vereint Wissenschaftler aus verschiedenen Bereichen, die sich mit den Beziehungen und Interaktionen zwischen Aram und Israel während der frühen Eisenzeit (12.-8. Jahrhundert v.Chr.) befassen.

Das Phänomen der Begegnung zwischen verschiedenen Religionen ist vermutlich so alt wie die Menschheit und besteht seitdem sie religiös kommuniziert. Die Räume der Begegnung und die Diskurse, die sich daran entzünden, verändern sich dagegen ständig. Der vorliegende Band vereint Beiträge der internationalen Tagung "Formen und Funktionen der Interreligiosität", die im Oktober 2018 in Heidelberg stattfand, mit Beiträgen weiterer Autoren, um den Phänomenen und Diskursen des Interreligiösen aus christlicher Sicht auf die Spur zu kommen. Der Bogen spannt sich von den Diskursen in biblischen Texten und der Geschichte anderer Religionsgemeinschaften über die zeitgenössische systematisch-theologische Diskussion und Ansätze einer normativen Fassung des Themas hin zu den Phänomenen in konkreten Handlungsfeldern der Gegenwart und im Alltag der Angehörigen der verschiedenen Religionsgemeinschaften.

Traumatische Ereignisse verlangen nach sprachlicher Verarbeitung: neben der Klage sind narrative Elemente dabei zentral. Dies lässt sich sowohl in antiken als auch in modernen Texten finden, wie die im vorliegenden Band versammelten Beiträge dokumentieren. Erstmals im deutschsprachigen Bereich wird ein Überblick über Trends der Traumaforschung in interdisziplinärer Perspektive geboten, wobei der Schwerpunkt auf dem Verstehen alttestamentlicher Texte liegt, die auf traumatische Ereignisse reagieren. Der Band versammelt vornehmlich Beiträge der internationalen Tagung zur "Traumaforschung und alttestamentlicher Exegese", die 2019 in Heidelberg stattfand. Die Beiträge beleuchten die Tragfähigkeit der unterschiedlichen Traumatheorien für das Verstehen antiker sowie moderner Texte. Das vielfältige methodologische Instrumentarium der Trauma-Hermeneutik wird an unterschiedlichen Textbereichen (biblischer) Literatur diskutiert.