Oded Lipschits – författare

This is a collection of essays by leading scholars examining the period of transition between Persian and Greek rule of Judah, ca. 400-200 BCE. "Judah Between East and West" is a collection of essays by leading scholars in the field, presenting the main findings of a recent conference of British and Israeli scholars at held at Tel Aviv University. The contributions focus on the period of transition between Persian and Greek rule of Judah, ca. 400-200 BCE, though some of the essays are extended outside these time limits. The volume aims to explore this period in all its complexity, as far as the limitations of a single publication allows! Subjects covered include the archaeology of Maresha/Marisa, Jewish identity, Hellenization/Hellenism, Ptolemaic administration in Judah, biblical and Jewish literature of the early Greek period, the size and status of Jerusalem, the Samaritans in the transition period, and Greek foundations in Palestine. "The Library of Second Temple Studies" is a premier book series that offers cutting-edge work for a readership of scholars, teachers, postgraduate students and advanced undergraduates in the field of Second Temple studies.All the many and diverse aspects of Second Temple study are represented and promoted, including innovative work from historical perspectives, studies using social-scientific and literary theory, and developing theological, cultural and contextual approaches.

This is a collection of essays by leading scholars examining the period of transition between Persian and Greek rule of Judah, ca. 400-200 BCE. Judah Between East and West is a collection of essays by leading scholars in the field, presenting the main findings of a recent conference of British and Israeli scholars at held at Tel Aviv University. The contributions focus on the period of transition between Persian and Greek rule of Judah, ca. 400-200 BCE, though some of the essays are extended outside these time limits. The volume aims to explore this period in all its complexity, as far as the limitations of a single publication allows! Subjects covered include the archaeology of Maresha/Marisa, Jewish identity, Hellenization/Hellenism, Ptolemaic administration in Judah, biblical and Jewish literature of the early Greek period, the size and status of Jerusalem, the Samaritans in the transition period, and Greek foundations in Palestine. The Library of Second Temple Studies is a premier book series that offers cutting-edge work for a readership of scholars, teachers, postgraduate students and advanced undergraduates in the field of Second Temple studies. All the many and diverse aspects of Second Temple study are represented and promoted, including innovative work from historical perspectives, studies using social-scientific and literary theory, and developing theological, cultural and contextual approaches.

This is a collection of essays examining the period of transition between Persian and Greek rule of Judah, ca. 400-200 BCE. Subjects covered include the archaeology of Maresha/Marisa, Jewish identity, Hellenization/Hellenism, Ptolemaic administration in Judah, biblical and Jewish literature of the early Greek period, the size and status of Jerusalem, the Samaritans in the transition period, and Greek foundations in Palestine.

This volume is the outcome of an international conference held at Tel Aviv University, May 29–31, 2001. The idea for the conference germinated at the fifth Transeuphratene colloquy in Paris in March 2000. The Tel Aviv conference was organized in order to encourage investigation into the obscure five or six decades preceding the Persian conquests in the latter part of the 6th century. The essays here are organized in 5 parts: (1) The Myth of the Empty Land Revisited; (2) Cult, Priesthood, and Temple; (3) Military and Governmental Aspects; (4) Archaeological Perspectives on the 6th Century B.C.E.; and (5) Exiles and Foreigners in Egypt and Babylonia.Contributors: H. M. Barstad, B. Oded, L. S. Fried, S. Japhet, J. Blenkinsopp, G. N. Knoppers, Y. Amit, D. Edelman, Y. Hoffman, R. H. Sack, D. Vanderhooft, J. W. Betlyon, A. Lemaire, C. E. Carter, O. Lipschits, A. Zertal, J. R. Zorn, B. Porten, and R. Zadok.

The period of the demise of the kingdom of Judah at the end of the 6th century B.C.E., the fall of Jerusalem to the Babylonians, the exile of the elite to Babylon, and the reshaping of the territory of the new province of Judah, culminating at the end of the century with the first return of exiles—all have been subjects of intense scrutiny during the last decade. Lipschits takes into account the biblical textual evidence, the results of archaeological research, and the reports of Babylonian and Egyptian sources and provides a comprehensive survey and analysis of the evidence for the history of this 100-year-long era. He provides a lucid historical survey that will, no doubt, become the baseline for all future studies of this era.

In July 2003, a conference was held at the University of Heidelberg (Germany), focusing on the people and land of Judah during the 5th and early 4th centuries B.C.E.— the period when the Persian Empire held sway over the entire ancient Near East. This volume publishes the papers of the participants in the working group that attended the Heidelberg conference.Participants whose contributions appear here include: Y. Amit, B. Becking, J. Berquist, J. Blenkinsopp, M. Dandamayev, D. Edelman, T. Eskenazi, A. Fantalkin and O. Tal, L. Fried, L. Grabbe, S. Japhet, J. Kessler, E. A. Knauf, G. Knoppers, R. Kratz, A. Lemaire, O. Lipschits, H. Liss, M. Oeming, L. Pearce, F. Polak, B. Porten and A. Yardeni, E. Stern, D. Ussishkin, D. Vanderhooft, and J. Wright.The conference was the second of three meetings; the first, held at Tel Aviv in May 2001, was published as Judah and the Judeans in the Neo-Babylonian Period by Eisenbrauns in 2003. A third conference focusing on Judah and the Judeans in the Hellenistic era was held in the summer of 2005, at Münster, Germany, and will also be published by Eisenbrauns.

With this volume, Professor Na’aman’s students and colleagues honor “one of the greatest historians of our time in the study of the biblical period” (from the Preface). Nadav Na’aman is Professor of Jewish History in the Biblical Period at Tel Aviv University (and has held the Kaplan Chair for the History of Egypt and Israel in Ancient Times since 2005). Over the past three decades, he has established a reputation for innovative and careful research in hundreds of memorable articles and monographs, many appearing in a recent three-volume set of his collected essays published by Eisenbrauns (Ancient Israel and Its Neighbors [2005]; Canaan in the Second Millennium B.C.E. [2005]; Ancient Israel’s History and Historiography [2006]).Reflecting the breadth and interconnectedness of Professor Na’aman’s research areas, this volume contains contributions on archaeology, ancient Near East (other than ancient Israel), Israel’s ancient history and historiography, and biblical studies. Contributors include: Yairah Amit, Moshe Anbar, Hans M. Barstad, Bob Becking, Amnon Ben-Tor, Ehud Ben Zvi, J. Blenkinsopp, Yoram Cohen and Itamar Singer, Philip R. Davies, Diana Edelman, I. Eph’al and H. Tadmor, Israel Finkelstein, Lester L. Grabbe, Sara Japhet, Gary N. Knoppers, Oded Lipschits, Amihai Mazar, Tryggve N. D. Mettinger, Tallay Ornan, Ronny Reich and Benjamin Sass, Miriam Tadmor, David Ussishkin, John Van Seters, H. G. M. Williamson, and Ran Zadok.

During the past decade, the period from the 7th century B.C.E. and later has been a major focus because it is thought to be the era when much of the Hebrew Bible/Old Testament was formed. As a result, there has also been much interest in the historical developments of that time and specifically in the status of Judah and its neighbors. Three conferences dealing roughly with a century each were organized, and the first conference was held in Tel Aviv in 2001; the proceedings of that conference were published as Judah and the Judeans in the Neo-Babylonian Period. The second volume was published in early 2006, a report on the conference held in Heidelberg in July 2003: Judah and the Judeans in the Persian Period.Judah and the Judeans in the Fourth Century B.C.E. is the publication of the proceedings of the third conference, which was held in Muenster, Germany, in August 2005; the essays in it focus on the century during which the Persian Empire fell to Alexander the Great and the Hellenistic kingdoms came to the fore.Participants whose contributions are published here are: R. Achenbach, R. Albertz, B. Becking, E. Ben Zvi, J. Blenkinsopp, E. Eshel, H. Eshel, L. L. Grabbe, A. Kloner, G. N. Knoppers, I. Kottsieper, A. Lemaire, O. Lipschits, Y. Magen, K. Schmid, I. Stern., O. Tal, D. Vanderhooft, J. Wiesehöfer, J. L. Wright, and J. W. Wright.

In April, 2008, an international colloquium was held at the University of Heidelberg—the fourth convocation of a group of scholars (with some rotating members) who gathered to discuss the status of Judah and the Judeans in the exilic and postexilic periods. The goal of this gathering was specifically to address the question of national identity in the period when many now believe this very issue was in significant foment and development, the era of the Persian/Achaemenid domination of the ancient Near East.This volume contains most of the papers delivered at the Heidelberg conference, considering the matter under two rubrics: (1) the biblical evidence (and the diversity of data from the Bible); and (2) the cultural, historical, social, and environmental factors affecting the formation of national identity.Contributors: K. Schmid, J. Schaper, A. C. Hagedorn, C. Nihan, J. Middlemas, D. Rom-Shiloni, J. Wöhrle, Y. Dor, K. Southwood, D. N. Fulton, P.-A. Beaulieu, L. E. Pearce, D. Redford, A. Lemaire, J. F. Quack, B. Becking, R. G. Kratz, O. Tal, J. Blenkinsopp, R. Albertz, J. L. Wright, D. S. Vanderhooft, M. Oeming, and A. Kloner.Earlier volumes in the series of conferences are: Judah and the Judeans in the Neo-Babylonian Period, Judah and the Judeans in the Persian Period, and Judah and the Judeans in the in the Fourth Century B.C.E.

In July 2003, a conference was held at the University of Heidelberg (Germany), focusing on the people and land of Judah during the 5th and early 4th centuries B.C.E.— the period when the Persian Empire held sway over the entire ancient Near East. This volume publishes the papers of the participants in the working group that attended the Heidelberg conference.Participants whose contributions appear here include: Y. Amit, B. Becking, J. Berquist, J. Blenkinsopp, M. Dandamayev, D. Edelman, T. Eskenazi, A. Fantalkin and O. Tal, L. Fried, L. Grabbe, S. Japhet, J. Kessler, E. A. Knauf, G. Knoppers, R. Kratz, A. Lemaire, O. Lipschits, H. Liss, M. Oeming, L. Pearce, F. Polak, B. Porten and A. Yardeni, E. Stern, D. Ussishkin, D. Vanderhooft, and J. Wright.The conference was the second of three meetings; the first, held at Tel Aviv in May 2001, was published as Judah and the Judeans in the Neo-Babylonian Period by Eisenbrauns in 2003. A third conference focusing on Judah and the Judeans in the Hellenistic era was held in the summer of 2005, at Münster, Germany, and will also be published by Eisenbrauns.

The period of the demise of the kingdom of Judah at the end of the 6th century B.C.E., the fall of Jerusalem to the Babylonians, the exile of the elite to Babylon, and the reshaping of the territory of the new province of Judah, culminating at the end of the century with the first return of exiles—all have been subjects of intense scrutiny during the last decade. Lipschits takes into account the biblical textual evidence, the results of archaeological research, and the reports of Babylonian and Egyptian sources and provides a comprehensive survey and analysis of the evidence for the history of this 100-year-long era. He provides a lucid historical survey that will, no doubt, become the baseline for all future studies of this era.

The area of the Judean Foothills – the biblical Shephelah – has in recent years become one of the most intensively excavated regions in the world. Numerous projects, at sites of different types and utilizing various methodological approaches, are actively excavating in this region. Of particular importance are the discoveries dating to the Iron Age, a period when this region was a transition zone between various cultures—Philistine, Canaanite, Judahite, and Israelite. The current volume includes reports from eight of the excavations currently being conducted in the region (Azekah, Beth Shemesh, Gezer, Khirbet Qeiyafa, Tel Burna, Tel Halif, Tell es-Safi/Gath, and Tel Zayit), as well as a general study of the region by Ido Koch. The importance of this volume lies not only in the fact that it collects up-to-date reports on most of the current excavations in the region but also demonstrates the lively, at times even boisterous, scholarly discussions taking place on various issues relating to the archaeology and history of the Iron Age Shephelah and its immediate environs.This volume serves as an excellent introduction to current research on the Iron Age in this crucial zone and also serves as a reflection of current trends, methodologies, and approaches in the archaeology of the Southern Levant.

This is the first of a three-volume final report on the Tel Aviv–Heidelberg Renewed Excavations at Ramat Raḥel, 2005–2010. It presents the stratigraphy and architecture of the excavation areas, including portions of the palatial compound, the subterranean columbarium complex, and the Late Roman cemetery; site formation of the tell; twentieth-century fortifications at the site; and the ancient garden and its water installations.

Israel Finkelstein is perhaps the best-known Israeli archaeologist in the world. Renowned for his innovative and ground-breaking research, he has written and edited more than 20 books and published more than 300 academic papers. He has served as the director of the Sonia and Marco Nadler Institute of Archaeology and is the Jacob M. Alkow Professor of Archeology in the Bronze and Iron Age at Tel Aviv University. For the past two decades, he has been co-director of the Megiddo Expedition and is currently co-director of the Mission archéologique de Qiryat-Yéarim.His work has greatly changed the face of archaeological and historical research of the biblical period. His unique ability to see the comprehensive big picture and formulate a broad framework has inspired countless scholars to reexamine long-established paradigms. His trail-blazing work covering every period from the beginning of the Early Bronze Age through the Hasmonean period, while sometimes controversial, has led to a creative new approach that connects archaeology with history, the social sciences, and the natural and life sciences. Israel Finkelstein is a member of the Israel Academy of Sciences and Humanities and a correspondant étranger of the French Académie des Inscriptions et Belles Lettres.Professor Finkelstein is the recipient of the prestigious 2005 Dan David Prize for his radical revision of the history of Israel in the 10th and 9th centuries BCE. In 2009, he was named Chevalier de l’Ordre des Arts et des Lettres by the French Minister of Culture, and in 2010 received an honorary doctorate from the University of Lausanne. He is a member of the selection committee of the Shanghai Archaeology Forum, the Chinese Academy of Social Sciences. In 2014, his book The Forgotten Kingdom was awarded the esteemed Prix Delalande-Guérineau by the Académie des Inscriptions et Belles-Lettres in Paris.This volume, dedicated to Professor Finkelstein’s accomplishments and contributions, features 36 articles written by his colleagues, friends, and students in honor of his decades of scholarship and leadership in the field of biblical archaeology.

This is part of a three-volume final report of the renewed excavations at Ramat Raḥel by the Tel Aviv–Heidelberg Expedition (2005−2010). It presents the finds from the Babylonian-Persian pit, one of the most dramatic find-spots at Ramat Raḥel. The pit yielded a rich assemblage of pottery vessels and yhwd, lion, and sixth-century “private” stamp impressions, including, for the first time, complete restored stamped jars, jars bearing two handles stamped with different yhwd impressions, and jars bearing both lion and “private” stamp impressions on their bodies. Residue analysis was conducted on many of the vessels excavated from the pit to analyze their contents, yielding surprising results. The finds contribute to our understanding of the pottery of the Babylonian and early Persian periods (6th−5th centuries BCE) and to the study of the development of the stamped-jar administration in the province of Yehud under Babylonian and Persian rule.Also available from Eisenbrauns: Ramat Raḥel III: Final Publication of Aharoni'’s Excavations at Ramat Raḥel (1954, 1959–1962) by Oded Lipschits, Yuval Gadot, and Liora Freud; and Ramat Raḥel IV: The Renewed Excavations by the Tel Aviv–Heidelberg Expedition (2005–2010): Stratigraphy and Architecture, by Oded Lipschits, Mandred Oeming, and Yuval Gadot.

This multidisciplinary study takes a fresh look at Judean history and biblical literature in the late fourth and third centuries BCE. In a major reappraisal of this era, the contributions to this volume depict it as one in which critical changes took place.Until recently, the period from Alexander’s conquest in 332 BCE to the early years of Seleucid domination following Antiochus III’s conquest in 198 BCE was reputed to be poorly documented in material evidence and textual production, buttressing the view that the era from late Persian to Hasmonean times was one of seamless continuity. Biblical scholars believed that no literary activity belonged to the Hellenistic age, and archaeologists were unable to refine their understanding because of a lack of secure chronological markers. However, recent studies are revealing this period as one of major social changes and intense literary activity. Historians have shed new light on the nature of the Hellenistic empires and the relationship between the central power and local entities in ancient imperial settings, and the redating of several biblical texts to the third century BCE challenges the traditional periodization of Judean history.Bringing together Hellenistic history, the archaeology of Judea, and biblical studies, this volume appraises the early Hellenistic period anew as a time of great transition and change and situates Judea within its broader regional and transregional imperial contexts.

Storage jars of many shapes and sizes were in widespread use in the ancient world, transporting and storing agricultural products such as wine and oil, crucial to agriculture, economy, trade and subsistence. From the late 8th to the 2nd century BCE, the oval storage jars typical of Judah were often stamped or otherwise marked: in the late 8th and early 7th century BCE with lmlk stamp impressions, later in the 7th century with concentric circle incisions or rosette stamp impressions, in the 6th century, after the fall of Jerusalem, with lion stamp impressions, and in the Persian, Ptolemaic and Seleucid periods (late 6th–late 2nd centuries BCE) with yhwd stamp impressions. At the same time, several ad hoc systems of stamp impressions appeared: “private” stamp impressions were used on the eve of Sennacherib’s campaign, mwṣh stamp impressions after the destruction of Jerusalem, and yršlm impressions after the establishment of the Hasmonean state. While administrative systems that stamped storage jars are known elsewhere in the ancient Near East, the phenomenon in Judah is unparalleled in its scale, variety and continuity, spanning a period of some 600 years without interruption.This is the first attempt to consider the phenomenon as a whole and to develop a unified theory that would explain the function of these stamp impressions and shed new light on the history of Judah during six centuries of subjugation to the empires that ruled the region—as a vassal kingdom in the age of the Assyrian, Egyptian, and Babylonian empires and as a province under successive Babylonian, Persian, Ptolemaic, and Seleucid rule.

Archaeological exploration in the Central Highlands of the Southern Levant conducted during the 1970s and 1980s dramatically transformed the scholarly understanding of the early Iron Age and led to the publication of From Nomadism to Monarchy: Archaeological and Historical Aspects of Early Israel, by Israel Finkelstein and Nadav Na’aman. This volume explores and reassesses the legacy of that foundational text. Using current theoretical frameworks and taking into account new excavation data and methodologies from the natural sciences, the seventeen essays in this volume examine the archaeology of the Southern Levant during the early Iron Age and the ways in which the period may be reflected in biblical accounts. The variety of methodologies employed and the historical narratives presented within these contributions illuminate the multifaceted nature of contemporary research on this formative period.Building upon Finkelstein and Na’aman’s seminal study, this work provides an essential update. It will be welcomed by ancient historians, scholars of early Israel and the early Iron Age Southern Levant, and biblical scholars. In addition to the editors, the contributors to this volume are Eran Arie, Erez Ben-Yosef, Cynthia Edenburg, Israel Finkelstein, Yuval Gadot, Assaf Kleiman, Gunnar Lehmann, Defna Langgut, Aren M. Maeir, Nadav Na’aman, Thomas Römer, Lidar Sapir-Hen, Katja Soennecken, Dieter Vieweger, Ido Wachtel, and Naama Yahalom-Mack.

The collection of essays in this book represents more than twenty years of research on the history and archeology of Judah, as well as the study of the Biblical literature written in and about the period that might be called the “Age of Empires”. This 600-year-long period, when Judah was a vassal Assyrian, Egyptian and Babylonian kingdom and then a province under the consecutive rule of the Babylonian, Persian, Ptolemaic and Seleucid empires, was the longest and the most influential in Judean history and historiography. The administration that was shaped and developed during this period, the rural economy, the settlement pattern and the place of Jerusalem as a small temple, surrounded by a small settlement of (mainly) priests, Levites and other temple servants, characterize Judah during most of its history.This is the formative period when most of the Hebrew Bible was written and edited, when the main features of Judaism were shaped and when Judean cult and theology were created and developed.The 36 papers contained in this book present a broad picture of the Hebrew Bible against the background of the Biblical history and the archeology of Judah throughout the six centuries of the “Age of Empires”.

The collection of essays in this book represents more than twenty years of research on the history and archeology of Judah, as well as the study of the Biblical literature written in and about the period that might be called the “Age of Empires”. This 600-year-long period, when Judah was a vassal Assyrian, Egyptian and Babylonian kingdom and then a province under the consecutive rule of the Babylonian, Persian, Ptolemaic and Seleucid empires, was the longest and the most influential in Judean history and historiography. The administration that was shaped and developed during this period, the rural economy, the settlement pattern and the place of Jerusalem as a small temple, surrounded by a small settlement of (mainly) priests, Levites and other temple servants, characterize Judah during most of its history.This is the formative period when most of the Hebrew Bible was written and edited, when the main features of Judaism were shaped and when Judean cult and theology were created and developed.The 36 papers contained in this book present a broad picture of the Hebrew Bible against the background of the Biblical history and the archeology of Judah throughout the six centuries of the “Age of Empires”.

The collection of essays in this book represents more than twenty years of research on the history and archeology of Judah, as well as the study of the Biblical literature written in and about the period that might be called the “Age of Empires”. This 600-year-long period, when Judah was a vassal Assyrian, Egyptian and Babylonian kingdom and then a province under the consecutive rule of the Babylonian, Persian, Ptolemaic and Seleucid empires, was the longest and the most influential in Judean history and historiography. The administration that was shaped and developed during this period, the rural economy, the settlement pattern and the place of Jerusalem as a small temple, surrounded by a small settlement of (mainly) priests, Levites and other temple servants, characterize Judah during most of its history.This is the formative period when most of the Hebrew Bible was written and edited, when the main features of Judaism were shaped and when Judean cult and theology were created and developed.The 36 papers contained in this book present a broad picture of the Hebrew Bible against the background of the Biblical history and the archeology of Judah throughout the six centuries of the “Age of Empires”.

This book was written out of a great love for the biblical text and out of an even greater curiosity about the people who wrote it. The different chapters of the book are an invitation to a journey following those who composed the historical descriptions in the Hebrew Bible, in an attempt to find out who they were, when they wrote and where. The main questions in the book are not what the historical description is and how much it indeed reflects what really happened, but what the authors of the Biblical historiography knew about the ancient past of Israel and Judah, what they chose to include in their descriptions and what story they chose not to tell. The untold story is an important key to understanding the purpose of biblical historiography, the target audience for which it was intended and the message it carried. The main conclusion is that biblical historiography was not written to tell what history was, but to explain the present against the background of past events, and through this to teach a lesson about the right way to behave in the present, in order to ensure a good future. This is how Biblical historiography should be read and understood.

This book was written out of a great love for the biblical text and out of an even greater curiosity about the people who wrote it. The different chapters of the book are an invitation to a journey following those who composed the historical descriptions in the Hebrew Bible, in an attempt to find out who they were, when they wrote and where. The main questions in the book are not what the historical description is and how much it indeed reflects what really happened, but what the authors of the Biblical historiography knew about the ancient past of Israel and Judah, what they chose to include in their descriptions and what story they chose not to tell. The untold story is an important key to understanding the purpose of biblical historiography, the target audience for which it was intended and the message it carried. The main conclusion is that biblical historiography was not written to tell what history was, but to explain the present against the background of past events, and through this to teach a lesson about the right way to behave in the present, in order to ensure a good future. This is how Biblical historiography should be read and understood.