Harald Fuess - Böcker

Historians have paid little attention to divorce in Japan, even though until the mid-twentieth century Japan had one of the highest divorce rates in the world. This book shows that the high prevalence of divorce was made possible by a regulatory framework condoning consensual divorce. Spouses and their families were usually free to negotiate dissolution with little interference from public authorities. Only in the rare cases of intractable conflict did parties seek legal adjudication, a situation that holds true to this day.Despite the institutional and ideological continuities over four centuries, the perception and practice of divorce have been transformed in adapting to new social roles for men and women, changing views of marriage and parenting, and changes in intergenerational relations. Married couples across all social groups have more control over initiating and terminating their marriage than ever before. Wives now have the same legal rights to sue for divorce as their husbands. The author shows, however, that not all changes have been to the women's advantage, nor were traditional practices as detrimental to women as is often assumed.

In world history, the Meiji Restoration of 1868 ranks as a revolutionary watershed, on a par with the American and French Revolutions. In this volume, leading historians from North America, Europe, and Japan employ global history in novel ways to offer fresh economic, social, political, cultural, and military perspectives on the Meiji Restoration and the subsequent creation of the modern Japanese nation-state. Seamlessly mixing meta- and micro-history, the authors examine how the Japanese state and Japanese people engaged with global trends of the early nineteenth century. They also explore the internal military conflicts that marked the 1860s and the process of reconciliation after 1868. They conclude with discussions of how new political, cultural, and diplomatic institutions were created as Japan emerged as a global nation, defined in multiple ways by its place in the world.