Henrik Lagerlund – författare
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24 produkter
24 produkter
1 234 kr
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Causal powers are returning to the forefront of realist philosophy of science. Once central features of philosophical thinking about the natures of substances and causes, they were banished during the early modern era and the Scientific Revolution. In this volume, distinguished scholars revisit the fortunes of causal powers as scientific explanatory principles within the theories of substance and cause across history. Each chapter focuses on the philosophical roles causal powers were thought to play at the time, and the reasons offered in support, or against, their coherence and ability to perform these roles. By placing rigorous philosophical analyses of thinking about causal powers within their historical contexts, features of their natures which might remain hidden to contemporary practitioners can be more readily identified and more carefully analyzed. The thoughts of such prominent philosophers as Aristotle, Scotus, Ockham, and Buridan are explored, then on through Suarez, Descartes, and Malebranche, to Locke and Hume, and ultimately to contemporary figures like the logical positivists Goodman and Lewis.
1 452 kr
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During the seventeenth century Francisco Suárez was considered one of the greatest philosophers of the age. He was the last great Scholastic thinker and profoundly influenced the thought of his contemporaries within both Catholic and Protestant circles. Suárez contributed to all fields of philosophy, from natural law, ethics, and political theory to natural philosophy, the philosophy of mind, and philosophical psychology, and--most importantly--to metaphysics, and natural theology. Echoes of his thinking reverberate through the philosophy of Descartes, Locke, Leibniz, and beyond. Yet curiously Suárez has not been studied in detail by historians of philosophy. It is only recently that he has emerged as a significant subject of critical and historical investigation for historians of late medieval and early modern philosophy. Only in recent years have small sections of Suárez's magnum opus, the Metaphysical Disputations, been translated into English, French, and Italian. The historical task of interpreting Suárez's thought is still in its infancy. The Philosophy of Francisco Suárez is one of the first collections in English written by the leading scholars who are largely responsible for this new trend in the history of philosophy. It covers all areas of Suárez's philosophical contributions, and contains cutting-edge research which will shape and frame scholarship on Suárez for years to come--as well as the history of seventeenth-century generally. This is an essential text for anyone interested in Suárez, the seventeenth-century world of ideas, and late Scholastic or early modern philosophy.
772 kr
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Sixteenth century philosophy was a unique synthesis of several philosophical frameworks, a blend of old and new, including but not limited to Scholasticism, Humanism, Neo-Thomism, Aristotelianism, and Stoicism. Unlike most overviews of this period, The Routledge Companion to Sixteenth Century Philosophy does not simplify this colorful era by applying some traditional dichotomies, such as the misleading line once drawn between scholasticism and humanism.Instead, the Companion closely covers an astonishingly diverse set of topics: philosophical methodologies of the time, the importance of the discovery of the new world, the rise of classical scholarship, trends in logic and logical theory, Nominalism, Averroism, the Jesuits, the Reformation, Neo-stoicism, the soul’s immortality, skepticism, the philosophies of language and science and politics, cosmology, the nature of the understanding, causality, ethics, freedom of the will, natural law, the emergence of the individual in society, the nature of wisdom, and the love of god. Throughout, the Companion seeks not to compartmentalize these philosophical matters, but instead to show that close attention paid to their continuity may help reveal both the diversity and the profound coherence of the philosophies that emerged in the sixteenth century.The Companion’s 27 chapters are published here for the first time, and written by an international team of scholars, and accessible for both students and researchers.
3 353 kr
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Sixteenth century philosophy was a unique synthesis of several philosophical frameworks, a blend of old and new, including but not limited to Scholasticism, Humanism, Neo-Thomism, Aristotelianism, and Stoicism. Unlike most overviews of this period, The Routledge Companion to Sixteenth Century Philosophy does not simplify this colorful era by applying some traditional dichotomies, such as the misleading line once drawn between scholasticism and humanism.Instead, the Companion closely covers an astonishingly diverse set of topics: philosophical methodologies of the time, the importance of the discovery of the new world, the rise of classical scholarship, trends in logic and logical theory, Nominalism, Averroism, the Jesuits, the Reformation, Neo-stoicism, the soul’s immortality, skepticism, the philosophies of language and science and politics, cosmology, the nature of the understanding, causality, ethics, freedom of the will, natural law, the emergence of the individual in society, the nature of wisdom, and the love of god. Throughout, the Companion seeks not to compartmentalize these philosophical matters, but instead to show that close attention paid to their continuity may help reveal both the diversity and the profound coherence of the philosophies that emerged in the sixteenth century.The Companion’s 27 chapters are published here for the first time, and written by an international team of scholars, and accessible for both students and researchers.
2 192 kr
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The notions of mental representation and intentionality are central to contemporary philosophy of mind and it is usually assumed that these notions, if not originated, at least were made essential to the philosophy of mind by Descartes in the seventeenth century. The authors in this book challenge this assumption and show that the history of these ideas can be traced back to the medieval period. In bringing out the contrasts and similarities between early modern and medieval discussions of mental representation the authors conclude that there is no clear dividing line between western late medieval and early modern philosophy; that they in fact represent one continuous tradition in the philosophy of mind.
1 172 kr
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John Buridan (d. 1362) is one of the great thinkers of the later Middle Ages. He is perhaps best known for his contributions to logic, but the range of his thought is wide. This volume of new essays, written by leading Buridan scholars, places Buridan in his philosophical context and examines his writings on logic, modal logic, paradoxes, metaphysics, epistemology, and natural philosophy. It also introduces several new topics of discussion that have not so far been dealt with in scholarship on Buridan, such as his theory of knowledge, his view of artefacts, his conception of women, his writing on emotions, and his moral philosophy. Together the essays produce a rich picture of Buridan's thought and underline the continuing relevance of his philosophical concerns.
334 kr
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John Buridan (d. 1362) is one of the great thinkers of the later Middle Ages. He is perhaps best known for his contributions to logic, but the range of his thought is wide. This volume of new essays, written by leading Buridan scholars, places Buridan in his philosophical context and examines his writings on logic, modal logic, paradoxes, metaphysics, epistemology, and natural philosophy. It also introduces several new topics of discussion that have not so far been dealt with in scholarship on Buridan, such as his theory of knowledge, his view of artefacts, his conception of women, his writing on emotions, and his moral philosophy. Together the essays produce a rich picture of Buridan's thought and underline the continuing relevance of his philosophical concerns.
826 kr
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The notions of mental representation and intentionality are central to contemporary philosophy of mind and it is usually assumed that these notions, if not originated, at least were made essential to the philosophy of mind by Descartes in the seventeenth century. The authors in this book challenge this assumption and show that the history of these ideas can be traced back to the medieval period. In bringing out the contrasts and similarities between early modern and medieval discussions of mental representation the authors conclude that there is no clear dividing line between western late medieval and early modern philosophy; that they in fact represent one continuous tradition in the philosophy of mind.
2 124 kr
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In this book, Henrik Lagerlund offers students, researchers, and advanced general readers the first complete history of what is perhaps the most famous of all philosophical problems: skepticism. As the first of its kind, the book traces the influence of philosophical skepticism from its roots in the Hellenistic schools of Pyrrhonism and the Middle Academy up to its impact inside and outside of philosophy today.Along the way, the book covers skepticism during the Latin, Arabic, and Greek Middle Ages and during the Renaissance before moving on to cover Descartes’ methodological skepticism and Pierre Bayle’s super-skepticism in the seventeenth century. In the eighteenth century, it deals with Humean skepticism and the anti-skepticism of Reid, Shepherd, and Kant, taking care to also include reflections on the connections between idealism and skepticism (including skepticism in German idealism after Kant). The book covers similar themes in a chapter on G.E. Moore and Ludwig Wittgenstein, and then ends its historical overview with a chapter on skepticism in contemporary philosophy. In the final chapter, Lagerlund captures some of skepticism’s impact outside of philosophy, highlighting its relation to issues like the replication crisis in science and knowledge resistance.
581 kr
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In this book, Henrik Lagerlund offers students, researchers, and advanced general readers the first complete history of what is perhaps the most famous of all philosophical problems: skepticism. As the first of its kind, the book traces the influence of philosophical skepticism from its roots in the Hellenistic schools of Pyrrhonism and the Middle Academy up to its impact inside and outside of philosophy today.Along the way, the book covers skepticism during the Latin, Arabic, and Greek Middle Ages and during the Renaissance before moving on to cover Descartes’ methodological skepticism and Pierre Bayle’s super-skepticism in the seventeenth century. In the eighteenth century, it deals with Humean skepticism and the anti-skepticism of Reid, Shepherd, and Kant, taking care to also include reflections on the connections between idealism and skepticism (including skepticism in German idealism after Kant). The book covers similar themes in a chapter on G.E. Moore and Ludwig Wittgenstein, and then ends its historical overview with a chapter on skepticism in contemporary philosophy. In the final chapter, Lagerlund captures some of skepticism’s impact outside of philosophy, highlighting its relation to issues like the replication crisis in science and knowledge resistance.
370 kr
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To know epistemology’s history is to know better what contemporary epistemology could be and perhaps should be – and what it need not be and perhaps ought not to be. Knowledge in Medieval Philosophy covers the influence of Aristotle and Augustine during the Middle Ages.Epistemology, including scepticism, was part of philosophy from the late-thirteenth century onwards, with knowledge being of great philosophical concern throughout the Middle Ages. By placing these medieval discussions within a wider setting, this volume sheds light on the era and its thinkers, as well as making these relevant for contemporary epistemologists.Highlighting important aspects of epistemology with huge importance for our everyday lives, this volume’s chapters cover such notions as testimony and intellectual virtues, along with thinkers such as Avicenna, Aquinas, Scotus, and Ockham.
1 414 kr
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Within these four volumes, we meet much of whatever epistemology has been and is. Why is this form of historical engagement philosophically important?The Philosophy of Knowledge: A History presents the history of one of Western philosophy’s greatest challenges: understanding the nature of knowledge. To know epistemology’s history is to know better what contemporary epistemology could be and perhaps should be – and what it need not be and perhaps ought not to be. Divided chronologically into four volumes, it follows conceptions of knowledge that have been proposed, defended, replaced, and proposed anew by ancient, medieval, modern and contemporary philosophers.Each volume centers around three key questions: what conceptions of knowledge have been offered? Which have shaped epistemology in particular and philosophy in general? How is knowledge conceived by philosophers now? Together these volumes trace the historical development of knowledge for the first time, covering:- Presocratics, Sophists and treatments of knowledge offered by Socrates and Plato- The influence of Aristotle and Augustine during the Middle Ages- Questions of science and religion in the 17th, 18th and 19th century and the work of Descartes, Hobbes, Kant and Leibniz- Contemporary discussions about scientific, social and self-knowledge and attempts to understand knowledge naturalistically, contextually and normatively.With original insights into the vast sweep of ways in which philosophers have sought to understand knowledge, The Philosophy of Knowledge: A History embraces what is vital and evolving within contemporary epistemology. Overseen by an international team of leading philosophers and featuring 50 specially-commissioned chapters, this is a major collection on one of philosophy’s defining topics.
1 064 kr
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As with almost all books, this one took much longer to complete than we thought when we started. It began within the research project "Actions and Passions of the Mind from 1200-1700" which was financed by the Nordic Research Council in the Humanities (NOS-H) between 1999 and 2001, but as the topic became clearer the book grew and the final product involves several people outside the original group in the NOS-H project. Many of the papers published here started as talks given at meetings of the project, but no meeting resembles the finished book. Indeed, all the articles are, in the end, written just for this volume. One of the overarching aims of the NOS-H project was to highlight the continuity between medieval and modem philosophy of mind, and, as edi tors, we also took this perspective when planning the volume. The individual articles pertain to give an accurate and philosophically interesting treatment of the thinker or period they discuss, but nonetheless the overall picture isone of continuity between not only medieval and early modem psychology of action, but also between late ancient and medieval thinking on emotions and choice.
1 064 kr
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The essays in this book give a comprehensive picture of the medieval development of philosophical theories concerning the nature of emotions and the influence they have on human choice. The historical span reaches from the late ancient to the early modern philosophy, showing in detail how old and new ideas were bred and brought into the Middle Ages, and how they resulted in a genuinely modern perspective in the thought of Descartes. The essays are original contributions by a mixture of senior scholars and young researchers writing on their own specialties.
Forming the Mind
Essays on the Internal Senses and the Mind/Body Problem from Avicenna to the Medical Enlightenment
Inbunden, Engelska, 2007
1 592 kr
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Forming the Mind deals with the internal senses, the mind/body problem and other problems associated with the concept of mind as it developed from Avicenna to the medical Enlightenment. The book collects essays from some of the foremost scholars in a relatively new and very promising field of research. It stresses how important and fruitful it is to see the time period between 1100 and 1700 as one continuous tradition, and brings together scholars working on the same issues in the Arabic, Jewish and Western philosophical traditions. In this respect, this collection opens up several new and interesting perspectives on the history of the philosophy of mind.
13 150 kr
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1 705 kr
Kommande
1 876 kr
Kommande
This book offers a collection of essays on the history and background of the mechanization of natural philosophy in the 16th and 17th centuries. It rewrites the history of mechanism and shows that the philosophical ideas present in Descartes and Newton’s era have a history much longer and more complicated than previously thought. It presents new, original research on three aspects of the mechanical tradition, namely causal powers and laws of nature, conceptions of matter, and the concept of cause, especially final causes. Previous research has indicated that the development of mechanical philosophy in the 17th century is much indebted to the late Aristotelian philosophers of the 16th century. This book, however, takes a further step back in history and by studying the three aspects of the mechanical tradition, shows that philosophical reflection on these topics started in the 14th century and continued up to the time of Newton. The new insights gained by the editors and contributors ensures this book is of great interest to scholars in history of philosophy and historians of science interested in mechanization.
Del 37 - Brill's Companions to the Christian Tradition
Companion to the Philosophy of Robert Kilwardby
Inbunden, Engelska, 2012
3 836 kr
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Cardinal and Archbishop of Canterbury Robert Kilwardby OP (c. 1215-1279) was a very important and influential thinker in his time, but he has not received the scholarly attention he deserves. In this book we present the first study of all of his philosophical works from logic and grammar to metaphysics and ethics. It contains a substantial introduction about Kilwardby's life and work as well as a comprehensive bibliography. The articles are all newly written by the foremost experts on Kilwardby today. The book should be of interest to any one studying medieval philosophy but foremost for scholars of thirteenth century philosophy.Contributors include Henrik Lagerlund, Paul Thom, Anthony Celano, Alessandro D. Conti, Amos Corbini, Silvia Donati, C.H. Kneepkens, Alfonso Maierù, José Filipe Silva and Cecilia Trifogli.
Del 140 - Studien und Texte zur Geistesgeschichte des Mittelalters
Mechanization of Nature: Matter, Body, and Motion in Blasius of Parma’s Physics
Inbunden, Engelska, 2025
1 989 kr
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This book presents a groundbreaking study of the Italian philosopher and scientist, Blasius of Parma (1350-1416). For the first time in English, it presents key elements of his commentary on Aristotle’s Physics both through interpretive analysis and edited texts.The main interpretive claim is that Blasius is an early mechanical philosopher. It shows this by studying six carefully selected aspects of his physics. These six aspects are Blasius’ (1) use of mechanics (science of weights), (2) analysis of causality, (3) account of motion, (4) analysis of rarefaction and condensation, (5) view of artifacts, and (6) the use of a new analytical language in physics.Authors of the interpretive essays are Erik Åkerlund, Joël Biard, Henrik Lagerlund, and Sylvain Roudaut.
Forming the Mind
Essays on the Internal Senses and the Mind/Body Problem from Avicenna to the Medical Enlightenment
Häftad, Engelska, 2010
1 592 kr
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Forming the Mind deals with the internal senses, the mind/body problem and other problems associated with the concept of mind as it developed from Avicenna to the medical Enlightenment. The book collects essays from some of the foremost scholars in a relatively new and very promising field of research. It stresses how important and fruitful it is to see the time period between 1100 and 1700 as one continuous tradition, and brings together scholars working on the same issues in the Arabic, Jewish and Western philosophical traditions. In this respect, this collection opens up several new and interesting perspectives on the history of the philosophy of mind.
175 kr
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Filosofi har haft en central plats på svenska universitet och inom det svenska kulturlivet sedan medeltiden och dess främsta representanter har varit ledande personligheter i Sverige. Få vet dock något om den svenska filosofin och de filosofer som varit verksamma i vårt land. Den här boken har två delar. I den första delen presenteras en heltäckande historia från medeltid till nutid. Där sätts de viktigaste filosofernas och deras tänkande i sitt historiska sammanhang men där finns också plats för en analys och utvärdering av de filosofiska idéerna. Den andra delen består av tre djupgående studier av några särskilda teman. Den första lyfter fram logikens utveckling i Sverige från medeltiden till dagens filosofer. Den andra studerar tre Uppsalaprofessorer (Christopher Jacob Boström, Axel Hägerström och Ingemar Hedenius) och deras kritik av den kristna religionen. Den tredje studien ställer frågan varför svenska filosofer var så kritiska till Einstein och relativitetsteorin. Sammantaget ger boken en unik och djupgående presentation av filosofi i Sverige under de senaste 1000 åren.
Henrik Lagerlund är professor i teoretisk filosofi vid Stockholms universitet.
213 kr
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Maten vi äter har en enorm påverkan inte bara på oss själva utan också på andra människor. I globaliseringens tid har våra individuella matvanor blivit en brännande etisk fråga.
Hur förhåller sig maten vi äter till dess produktionsvillkor? Hur kan vi på ett trovärdigt sätt relatera våra dagliga livsmedel till stora frågor som mänskliga rättigheter, svält och djurens rättigheter, men också arbetsvillkor, klimatpåverkan och GMO?
I Matens filosofi introducerar filosofiprofessor Henrik Lagerlund ett nytt sätt att se på mat och våra matval i dess etiska aspekter. Boken erbjuder läsaren verktyg till att både njuta av maten och aktivera tanken, samt en insikt om att de val vi gör i butiken och på restaurangen kan förändra världen.
9 975 kr
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It is the largest reference work of medieval philosophy in English and it covers all the four language traditions, Latin, Arabic, Greek, and Hebrew, of western medieval philosophy. The Encyclopedia covers all areas of philosophy in the Middle Ages and part of the Renaissance, ranging from 500 to 1500 CE.