Ian Campbell – författare

The Reformed (or Calvinist) universities of sixteenth and seventeenth-century Europe hosted rich, Latin-language conversations on the nature of politics, the powers of kings and magistrates, resistance, revolution, and religious warfare. Nevertheless, it is too often assumed that Reformed political thought did not develop beyond John Calvin’s Institutes of 1559. This book remedies this problem, presenting extracts from major Reformed theologians and intellectuals (including Peter Martyr Vermigli, Guillaume de Buc, David Pareus, Lambert Daneau, and Bartholomäus Keckermann) which demonstrate both continuity and change in Reformed political argument. These men taught in France, the Holy Roman Empire, the Low Countries, and England, between the 1540s and 1660s, but they were read in universities throughout the North Atlantic world into the eighteenth century. Should all political action be subject to God’s direct command? Were humans capable of using their own God-given reason to tell right from wrong? Was it ever just to resist tyrants? Was religious difference enough by itself to justify war? Their political doctrines often aroused the greatest controversy in their own time; this is generally the first time that these extracts from their works have been translated into English. These texts and translations are accompanied by an introduction placing these authors in the context of the great European religious wars, advice on further reading, and a full bibliography.

The Reformed (or Calvinist) universities of sixteenth and seventeenth-century Europe hosted rich, Latin-language conversations on the nature of politics, the powers of kings and magistrates, resistance, revolution, and religious warfare. Nevertheless, it is too often assumed that Reformed political thought did not develop beyond John Calvin’s Institutes of 1559. This book remedies this problem, presenting extracts from major Reformed theologians and intellectuals (including Peter Martyr Vermigli, Guillaume de Buc, David Pareus, Lambert Daneau, and Bartholomäus Keckermann) which demonstrate both continuity and change in Reformed political argument. These men taught in France, the Holy Roman Empire, the Low Countries, and England, between the 1540s and 1660s, but they were read in universities throughout the North Atlantic world into the eighteenth century. Should all political action be subject to God’s direct command? Were humans capable of using their own God-given reason to tell right from wrong? Was it ever just to resist tyrants? Was religious difference enough by itself to justify war? Their political doctrines often aroused the greatest controversy in their own time; this is generally the first time that these extracts from their works have been translated into English. These texts and translations are accompanied by an introduction placing these authors in the context of the great European religious wars, advice on further reading, and a full bibliography.

Franciscan friars were everywhere in the early modern Catholic world, a world that stretched from the Americas, through Western and Central Europe, to the Middle East and Asia. This global brotherhood was as deeply entangled in the great religious wars that convulsed Europe during the sixteenth and seventeenth centuries as it was in the Spanish and Portuguese empires. While the political and imperial theories of Dominicans like Francisco de Vitoria and Bartolome de Las Casas, who took the theology of Thomas Aquinas as their starting point, are well-known, this has not been the case for Franciscan thinking until now.The Franciscans and their allies built a body of political writings around the theology of John Duns Scotus (1265/6–1308), and this book presents a wide selection of sixteenth- and seventeenth-century Scotist writings on politics, warfare, and empire in English for the first time. Beginning with Scotus’s own doctrine on the forced baptism of Jews, this collection translates John Mair (1467–1550) on European imperialism and holy war, Alfonso de Castro (1495–1558) on the Schmalkaldic War of the 1540s, Juan Focher (1497–1572) on the war against the Chichimeca Indians of Mexico, and John Punch on the British and Irish Civil Wars of the 1640s and 1650s.The availability of these primary sources for teaching and research will clarify the connection between religion, politics, and imperialism in the early modern world.

A range of textbooks covering many of the options available on GCSE history specifications. The USA 1917-1941 looks at the history of the United States of America from the First World War to the entry of America into the Second World War in 1941, focusing on the boom-time years of the Roaring Twenties, the Wall Street Crash and the Great Depression, and Roosevelt's New Deal.

The modern ideology of race, so important in twentieth-century Europe, incorporates both a theory of human societies and a theory of human bodies. Ian Campbell’s new study examines how the elite in early modern Ireland spoke about human societies and human bodies, and demonstrates that this elite discourse was grounded in a commitment to the languages and sciences of Renaissance Humanism. Emphasising the education of all of early modern Ireland’s antagonistic ethnic groups in common European university and grammar school traditions, Campbell explains both the workings of the learned English critique of Irish society, and the no less learned Irish response. Then he turns to Irish debates on nobility, medicine and theology in order to illuminate the problem of human heredity. He concludes by demonstrating how the Enlightenment swept away these humanist theories of body and society, prior to the development of modern racial ideology in the late eighteenth century.

ENG:This book investigates the connections between knowledge production and policy formation on the Kazak steppes of the Russian Empire. Tsarist officials were desperate to obtain reliable information about the unfamiliar environment and population of the steppe. This thirst for knowledge created opportunities for Kazak intermediaries to represent themselves and their environment to the tsarist state. Because tsarist officials were uncertain of what the steppe was, and disagreed on what could be made of it, Kazaks were able to be part of these debates, at times influencing the policies that were pursued. By the early 20 th century, though, the tsarist state’s pursuit of a policy of mass peasant colonization of the steppe region closed this space for debate. The same local knowledge that Kazak intermediaries had used to negotiate tsarist rule became, with this, a language of resistance.RUS:Огромная Российская империя всегда испытывала проблему при получении актуальных и полных знаний о своих подданных, особенно если речь шла о  фронтире, населенном Другими. Историк Ян Кэмпбелл рисует картину взаимоотношений между центром и степной казахской периферией и показывает, что эта часть света была настолько непонятна царским чиновникам, а знания о регионе были столь необходимы империи, что помощь местных посредников оказалась незаменимой. Порой эти посредники оказывались способными даже влиять на всю политику русской колонизации. В других случаях империя была полностью уверена в контроле ситуации и в результате принимала губительные решения с далеко идущими негативными последствиями. Обо всех перипетиях этих сложных взаимоотношений окраины и центра — в новой книге известного американского историка.

In February 1937, following an abortive attack by a handful of insurgents on Mussolini's High Command in Italian-occupied Ethiopia, 'repression squads' of armed Blackshirts and Fascist civilians were unleashed on the defenceless residents of Addis Ababa. In three terror-filled days and nights of arson, murder and looting, thousands of innocent and unsuspecting men, women and children were roasted alive, shot, bludgeoned, stabbed to death, or blown to pieces with hand-grenades. Meanwhile the notorious Viceroy Rodolfo Graziani, infamous for his atrocities in Libya, took the opportunity to add to the carnage by eliminating the intelligentsia and nobility of the ancient Ethiopian empire in a pogrom that swept across the land. In a richly illustrated and ground-breaking work backed up by meticulous and scholarly research, Ian Campbell reconstructs and analyses one of Fascist Italy's least known atrocities, which he estimates eliminated 19-20 per cent of the capital's population.He exposes the hitherto little known cover-up conducted at the highest levels of the British government, which enabled the facts of one of the most hideous civilian massacres of all time to be concealed, and the perpetrators to walk free.

A Foreign Affairs Best Book of 2022 In 1935, Fascist Italy invaded the sovereign state of Ethiopia--a war of conquest that triggered a chain of events culminating in the Second World War. In this stunning and highly original tale of two Churches, historian Ian Campbell brings a whole new perspective to the story, revealing that bishops of the Italian Catholic Church facilitated the invasion by sanctifying it as a crusade against the world's second-oldest national Church. Cardinals and archbishops rallied the support of Catholic Italy for Il Duce's invading armies by denouncing Ethiopian Christians as heretics and schismatics, and announcing that the onslaught was an assignment from God.Campbell marshalls evidence from three decades of research to expose the martyrdom of thousands of clergy of the venerable Ethiopian Church, the burning and looting of hundreds of Ethiopia's ancient monasteries and churches, and the instigation and arming of a jihad against Ethiopian Christendom, the likes of which had not been seen since the Middle Ages.Finally, Holy War traces how, after Italy's surrender to the Allies, the horrors of this pogrom were swept under the carpet of history, and the leading culprits put on the road to sainthood.

A Foreign Affairs Best Book of 2022 In 1935, Fascist Italy invaded the sovereign state of Ethiopia--a war of conquest that triggered a chain of events culminating in the Second World War. In this stunning and highly original tale of two Churches, historian Ian Campbell brings a whole new perspective to the story, revealing that bishops of the Italian Catholic Church facilitated the invasion by sanctifying it as a crusade against the world's second-oldest national Church. Cardinals and archbishops rallied the support of Catholic Italy for Il Duce's invading armies by denouncing Ethiopian Christians as heretics and schismatics, and announcing that the onslaught was an assignment from God.Campbell marshalls evidence from three decades of research to expose the martyrdom of thousands of clergy of the venerable Ethiopian Church, the burning and looting of hundreds of Ethiopia's ancient monasteries and churches, and the instigation and arming of a jihad against Ethiopian Christendom, the likes of which had not been seen since the Middle Ages.Finally, Holy War traces how, after Italy's surrender to the Allies, the horrors of this pogrom were swept under the carpet of history, and the leading culprits put on the road to sainthood.

In February 1937, following an abortive attack by a handful of insurgents on Mussolini's High Command in Italian-occupied Ethiopia, 'repression squads' of armed Blackshirts and Fascist civilians were unleashed on the defenceless residents of Addis Ababa. In three terror-filled days and nights of arson, murder and looting, thousands of innocent and unsuspecting men, women and children were roasted alive, shot, bludgeoned, stabbed to death, or blown to pieces with hand-grenades. Meanwhile the notorious Viceroy Rodolfo Graziani, infamous for his atrocities in Libya, took the opportunity to add to the carnage by eliminating the intelligentsia and nobility of the ancient Ethiopian empire in a pogrom that swept across the land. In a richly illustrated and ground-breaking work backed up by meticulous and scholarly research, Ian Campbell reconstructs and analyses one of Fascist Italy's least known atrocities, which he estimates eliminated 19-20 per cent of the capital's population.He exposes the hitherto little known cover-up conducted at the highest levels of the British government, which enabled the facts of one of the most hideous civilian massacres of all time to be concealed, and the perpetrators to walk free.

Ian Campbell, who has had access to a very large number of the relevant papers, has divided Carlyle's life into two definite parts-the Scottish years and the Chelsea years-and by mixing biography and literary criticism, has produced a full portrait of the man and his works. He traces Carlyle's development from the early years in Ecclefechan and then Edinburgh during its golden age of artistic and literary achievement, through his marriage to Jane and the writing of Sartor Resartus, to the year 1834 when they settled in London. The Chelsea years saw the emergence of Carlyle's massive works on the French Revolution, Cromwell and Frederick the Great, the publication of each involving a crisis in the Carlyles' strange domestic life. 1866 marked a high point, when he returned to Scotland in triumph as Lord Rector of Edinburgh University. Everything subsequent was tragic: Jane's death, the drying-up of the historical muse, the withdrawal from public life. Yet, this was the period of private friendships with the most meteoric literary figures in an amazing age.Thomas Carlyle died in 1881, at the age of eighty-six, renowned as a historian and known throughout the intellectual world as 'the Sage of Chelsea'. Ian Campbell was born in Lausanne and educated there and in Scottish schools, Aberdeen and Edinburgh Universities. He retired in 2009 as Professor of Scottish and Victorian Literature at Edinburgh where he had spent his teaching life, with spells in Canada, USA, Japan and Europe. As one of the senior editors of the Duke-Edinburgh edition of the Carlyle Letters he has written much on both Carlyles, on Scottish literature of every genre since Burns, and on Victorian literature generally. He is President of the Carlyle Society, and remains an Emeritus Professor at Edinburgh. "Thomas Carlyle" is a revised and updated edition of the biography originally published in London in 1974 by Hamish Hamilton, and republished in 1993 by the Saltire Society in Edinburgh.