Ian Harris – författare

This pioneering study of the fate of Buddhism during the communist period in Cambodia puts a human face on a dark period in Cambodia’s history. It is the first sustained analysis of the widely held assumption that the Khmer Rouge under Pol Pot had a centralised plan to liquidate the entire monastic order. Based on a thorough analysis of interview transcripts and a large body of contemporary manuscript material, it offers a nuanced view that attempts to move beyond the horrific monastic death toll and fully evaluate the damage to the Buddhist sangha under Democratic Kampuchea.Compelling evidence exists to suggest that Khmer Rouge leaders were determined to hunt down senior members of the pre-1975 ecclesiastical hierarchy, but other factors also worked against the Buddhist order. Buddhism in a Dark Age outlines a three-phase process in the Khmer Rouge treatment of Buddhism: bureaucratic interference and obstruction, explicit harassment, and finally the elimination of the obdurate and those close to the previous Lon Nol regime. The establishment of a separate revolutionary form of sangha administration constituted the bureaucratic phase. The harassment of monks, both individually and en masse, was partially due to the uprooting of the traditional monastic economy in which lay people were discouraged from feeding economically unproductive monks. Younger members of the order were disrobed and forced into marriage or military service. The final act in the tragedy of Buddhism under the Khmer Rouge was the execution of those monks and senior ecclesiastics who resisted. It was difficult for institutional Buddhism to survive the conditions encountered during the decade under study here. Prince Sihanouk’s overthrow in 1970 marked the end of Buddhism as the central axis around which all other aspects of Cambodian existence revolved and made sense. And under Pol Pot the lay population was strongly discouraged from providing its necessary material support. The book concludes with a discussion of the slow re-establishment and official supervision of the Buddhist order during the People’s Republic of Kampuchea period.

These 20 essays illustrate teaching strategies that can be incorporated into community-based practicums and internships. The book explores the innovative uses of experiential education in community work. Useful techniques for community problem-solving and ways in which groups can learn to work together more effectively are provided. There are new applications of democratic practice. Mutual self-respect and collective self-reliance are encouraged. Practitioners will find they can have power in an increasingly interdependent society and world. Experiential Education for Community Development suggests a degree of pre-planning accompanied by analysis.The essays are organized by topic. Two beginning essays provide an overview and general theoretical orientation to the material. The next four sections offer a variety of case studies on community work education experience in the United States and other countries drawn primarily from programs of community and organizational development and community education. An afterword presents a synthesis of the editors' findings and an assessment of the future of experiential education in community work. This volume is the third in a series on the concepts, issues, and strategies of community development education and training. Experiential Education for Community Development is a valuable resource for practitioners and teachers of community work.

Weber's claim that Buddhism is an otherworldly religion is only partially true. Early sources indicate that the Buddha was sometimes diverted from supramundane interests to dwell on a variety of politically-related matters. The significance of Asoka Maurya as a paradigm for later traditions of Buddhist kingship is also well-attested. However, there has been little scholarly effort to integrate findings on the extent to which Buddhism interacted with the political order in the classical and modern states of Theravada Asia into a wider, comparative study.This volume brings together the brightest minds in the study of Buddhism in Southeast Asia. Their contributions create a more coherent account of the relations between Buddhism and political order in the late pre-modern and modern period by questioning the contested relationship between monastic and secular power. In doing so, they expand the very nature of what is known as the 'Theravada'. Buddhism, Power and Political Order offers new insights for scholars of Buddhism, and it will stimulate new debates.

Weber's claim that Buddhism is an otherworldly religion is only partially true. Early sources indicate that the Buddha was sometimes diverted from supramundane interests to dwell on a variety of politically-related matters. The significance of Asoka Maurya as a paradigm for later traditions of Buddhist kingship is also well-attested. However, there has been little scholarly effort to integrate findings on the extent to which Buddhism interacted with the political order in the classical and modern states of Theravada Asia into a wider, comparative study.This volume brings together the brightest minds in the study of Buddhism in Southeast Asia. Their contributions create a more coherent account of the relations between Buddhism and political order in the late pre-modern and modern period by questioning the contested relationship between monastic and secular power. In doing so, they expand the very nature of what is known as the 'Theravada'. Buddhism, Power and Political Order offers new insights for scholars of Buddhism, and it will stimulate new debates.

John Locke (1632-1704) is a central figure in the history of thought, and in liberal doctrine especially. This major study brings a range of his wider views to bear upon his political theory. Every political theorist has a vision, a view about the basic features of life and society, as well as technique which mediates this into propositions about politics. Locke's vision spanned questions concerning Christian worship, ethics, political economy, medicine, the human understanding, revealed theology and education. This study shows how the character of these wider concerns informed Two Treatises of Government, especially in respect of a view of divine teleology, and situated a distinctive view of politics which treated the state and the church in parallel terms.

This is the first collection of the writings of Edmund Burke which precede Reflections on the Revolution in France, and the first to do justice to the connections and breadth of Burke's thought. A thinker whose range transcends formal boundaries, Burke has been highly prized by both conservatives and liberals, and this new edition charts the development of Burke's thought and its importance as a response to the events of his day. Burke's mind spanned theology, aesthetics, moral philosophy and history, as well as the political affairs of Ireland, England, America, India and France, and he united these concerns in his view of inequality. In the writings in this edition Burke indicated how societies embodying revealed religion and social hierarchy could sustain civilisation and political liberty. These thoughts reached their apogee in Reflections on the Revolution in France. This edition provides the student with all the necessary information for an understanding of the complexities of Burke's thought. Each text is prefaced by a summary and notes to the texts elucidate the literary and historical references. An introduction and biographical and bibliographical essays help place these works in the context of Burke's thought as a whole.

John Locke (1632-1704) is a central figure in the history of thought, and in liberal doctrine especially. This major study brings a range of his wider views to bear upon his political theory. Every political theorist has a vision, a view about the basic features of life and society, as well as technique which mediates this into propositions about politics. Locke's vision spanned questions concerning Christian worship, ethics, political economy, medicine, the human understanding, revealed theology and education. This study shows how the character of these wider concerns informed Two Treatises of Government, especially in respect of a view of divine teleology, and situated a distinctive view of politics which treated the state and the church in parallel terms.

A comprehensive guide to Buddhist history and philosophy, the traditions and practices, magnificently illustrated with more than 500 beautiful photographs

The Buddha, Siddhartha Gautama, lived in India in the 5thcentury bce. His life and teachings have provided inspiration for people around the world ever since. With an estimated 350 million adherents, Buddhism is the fifth largest belief system in the world today. This expert and accessible book introduces and explains Buddhist history, philosophy and practice. It is illustrated throughout with over500 magnificent photographs of paintings, statues, historical sites, archaeological finds, festivals and rituals. The history of Buddhism is explored in detail, beginning with the life of the Buddha. This is followed by a chronological and geographical discussion of the dissemination of the religion, and an examination of Buddhism’s interaction with new cultures and ideas. An exploration of core texts and traditions provides insights into the Buddhist philosophies of compassion, tolerance and non-violence, as well as key concepts such as karma, samsara and nirvana. Special themed features deal with topics as varied as Buddhist art, architecture and symbolism, ethics and politicalengagement, and the practice of meditation. The story of Buddhism is supported by a timeline, maps and a glossary. This book is the perfect introduction to Buddhism for general readers, and a handy resource for students. The book provides a general introduction to Buddhist philosophy, from the life and teachings of the Buddha in the 5th century bce to modern-day interpretations. Discusses the principal texts in the Buddhist canon, and explains key concepts such as karma, samsara and nirvana. Describes the evolution of the different schools of Buddhism, and the contemporary importance and role of Buddhism across the globe. Special themed features focus on Buddhist art, symbolism and architecture, as well as Buddhist holy days,festivals and rituals. Illustrated with more than 500 photographs of paintings, statues, important historical sites and archaeological finds,plus informative artworks and maps.

The study of Cambodian religion has long been hampered by a lack of easily accessible scholarship. This impressive new work by Ian Harris thus fills a major gap and offers English-language scholars a booklength, up-to-date treatment of the religious aspects of Cambodian culture. Beginning with a coherent history of the presence of religion in the country from its inception to the present day, the book goes on to furnish insights into the distinctive nature of Cambodia's important yet overlooked manifestation of Theravada Buddhist tradition and to show how it reestablished itself following almost total annihilation during the Pol Pot period.Historical sections cover the dominant role of tantric Mahayana concepts and rituals under the last great king of Angkor, Jayavarman VII (1181–c. 1220); the rise of Theravada traditions after the collapse of the Angkorian civilization; the impact of foreign influences on the development of the nineteenth-century monastic order; and politicized Buddhism and the Buddhist contribution to an emerging sense of Khmer nationhood. The Buddhism practiced in Cambodia has much in common with parallel traditions in Thailand and Sri Lanka, yet there are also significant differences. The book concentrates on these and illustrates how a distinctly Cambodian Theravada developed by accommodating itself to premodern Khmer modes of thought. Following the overthrow of Prince Sihanouk in 1970, Cambodia slid rapidly into disorder and violence. Later chapters chart the elimination of institutional Buddhism under the Khmer Rouge and its gradual reemergence after Pol Pot, the restoration of the monastic order's prerevolutionary institutional forms, and the emergence of contemporary Buddhist groupings.

Historically, Buddhism has prospered in societies organized in accordance with the socio-political teachings of the Buddha. The 20th century has been a particularly traumatic time in its history, not least because traditional policies have been eroded as disparate factors, such as war, modernity, westernization, nationalization, capitalism, communism and ethnic conflict, have made their presence felt in the religion's Asian heartlands. In this study a team of international scholars assess the manner in which Buddhist organizations and individuals have resisted, come to terms with, or in some cases allied themselves with these forces. It has become customary for Westerners to view Buddhism as an otherworldly and introspective religion. By examining issues such as left-right divisions in the monastic order, the rise of organized lay movements, Buddhist social activism, as well as explicitly Buddhist-inspired political activity, this book seeks to demonstrate that the emphasis on meditation and mental training is only one strand in this richly complex world-historical tradition.

A senior surgeon suggests that many commonly performed operations are not necessary and that any benefits they offer are a placebo. For many complaints and conditions the benefits from surgery are lower, and the risks higher, than you or your surgeon think. In this book you will see how commonly performed operations can be found to be useless or even harmful when properly evaluated. Of course no surgeon is recommending invasive surgery in bad faith, but Ian Harris argues that the evidence for the success for many common operations, including knee arthroscopies, back fusion or cardiac stenting, become current accepted practice without full examination of the evidence. The placebo effect may be real, but is it worth the recovery time, expense and discomfort?

In Hippocrasy, two world-leading doctors – rheumatologist and epidemiologist Rachelle Buchbinder and orthopaedic surgeon Ian Harris – reveal the true state of modern medicine and how doctors are letting their patients down. They argue that the benefits of treatments are often wildly overstated and the harms understated. That overtreatment and overdiagnosis are rife. And the medical system is not fit for purpose: designed to deliver health care not health.This powerful exposé blows the lid off everything from rampant overdiagnosis and overtreatment (revealing the tests, drugs and treatment that provide no benefit for the patient), to the role of Big Pharma and the inherent problem of a medical system based on treating rather than preventing illness. The book also provides tips to empower patients and solutions to help restructure how medicine is delivered so doctors can live up to their Hippocratic Oath.

In The Price of Fish, Michael Mainelli and Ian Harris examine in a unique way the world's most abiding and wicked problems sustainability, global warming, over-fishing, overpopulation, the pensions crisis; all of which are characterized by a set of messy, circular, aggressive and peculiarly long-term problems and go on to suggest that it is not the circumstances that are too complex, but our way of reading them that is too simple. Too simple and often wrong. The authors aim to blend four streams choice, economics, systems and evolution in a combination they believe is the key to making better decisions and, in turn, finding answers to the world's most pernicious problems.

Plato of Athens (c 429-347 BC) is the earliest European thinker whose thoughts on politics survive to any great extent. His work, contained in The Republic, the Statesman, the Laws and the unfinished Critias, amongst other works, has made major contributions to the agenda of Western Political thought and its content. [In The Republic, Plato’s preoccupation was the concept of the just individual and the just state.] His view that intellect and political authority should be correlated has been a major theme of political thought down the centuries, influencing both authoritarian and egalitarian attitudes to government and democracy. In his later work Plato’s concern shifted from the question of justice to questions of the competence of rulers, which in The Statesman he treated as of the first importance, and eventually to the role of law and a mixed constitution, along with religion, in guaranteeing political order.The papers in this authoritative selection explore various aspects of Plato’s thought including social structure, education, freedom, property, the status of women, human motivation and racism in addition to his views on law, reason and justice. The vast array of topics covered shows how Plato’s work adumbrates many of the concerns of political thought up to the present day and indeed is still relevant in our modern age.

Aristotle (384-322 BC) was born in Northern Greece. He moved to Athens where he associated himself with Plato’s academy. He later became tutor to the young Alexander the Great at the Macedonian court but returned to Athens in 335 to found his own school of philosophy.Aristotle’s basic political contention was that the state is a natural entity and is the perfect form of human community. This view of man’s relation to the state has been one of the most persistent in the history of political thought and has been developed in many ways by a multitude of thinkers. [In his own writings Aristotle developed and explained existing political arrangements rather than offering radical alternatives, and this conservative practicality was highly regarded by political thinkers prior to 1789. On the other hand, the high evaluation which Aristotle placed on the middle orders of society appeals to readers of a more egalitarian age.]The articles in this scholarly collection offer insights into many areas of Aristotle’s work, including ‘forms of government, the place of the individual in relation to the state and ethical, economic and ‘sociological considerations.

Born in what is now Algeria, Augustine trained in classical Latin rhetoric and became a professor of rhetoric in Rome. He later studied neo-Platonic philosophy and experienced a conversion to Christianity in 386.[Through his numerous theological writings, Augustine became one of the major architects of Latin Christian political theory at a time when Roman civilization was in decline.] In his work ‘The City of God’, Augustine developed his most influential doctrines: on history, grace and predestination, free will, a true republic, the duties of Christians to the state, the just war, the relationship of the institutional Church to secular government and the ‘city of God’ to 'the city of man'. This notion of the two cities influenced political theory throughout the next 800 years and beyond.[The political theories of Augustine rest on his profoundly pessimistic view that human nature is corrupted beyond any hope of rational self-amelioration and that man tends naturally to do evil rather than to do good. As a consequence of this, political association is, for Augustine, an instrument of coercion and protection from harm rather that an instrument of human fulfilment.]Augustine’s ideas were adopted and rejected in turn throughout the middle ages as men attempted to reconcile his negative views of the necessity of the state with the more optimistic views of Aristotle, rediscovered in the 13th century. The Reformation in the 16th century saw a revival of the influence of Augustine’s thought and his political opinions have special resonances for the 20th century.The stimulating articles contained in these two volumes serve to explain and to explore the development of Augustine’s ideas on society and politics.

Thomas Aquinas (1224-74) was born in Naples of a powerful Italian family. He took part in the major philosophical and theological controversies of his day and fought the decisive battle which re-admitted the study of the works of Aristotle.In his work he attempted to harmonise the rational insights of the classical world with revealed Christian truths. [He reinterpreted the Augustinian view of history and politics by concluding that the state did have positive value in itself, as an expression of God's providence and will for mankind. Man fulfilled himself in two ways - as a good citizen and as a Christian seeking salvation. Aquinas is therefore seen as reconciling the views of the pagan Aristotle with the teachings of Christianity.] Aquinas' theory of the state helped to put European political thought on a new plane.This wide-ranging collection of papers investigates and illuminates various aspects of Aquinas’ thought regarding Church and State, society, natural law, justice and political authority.

The work of Niccolo Machiavelli (1469-1527) has a variety of meanings for different interpreters. Some attribute to him a new 'scientific method' of drawing conclusions from practical or historical experience in order to form rules for successful political behaviour, with its emphasis on man's behavioural patterns rather than on moral precepts as a basis for politics. Others attribute to him a belief in the autonomy of the state - that the state is a structure governed by its own laws of development and that it finds its justification only in terms of its success. Others again emphasise his republicanism and see him as a theorist of the modern state. [Some believe his first name is the proper basis of an appellation of the Devil.]Although a lucid writer in many respects, the metaphorical way in which Machiavelli expressed some of his key concepts and his preference for working through examples rather that elaborating principles has given much scope for debate about his actual intentions. These volumes present in chronological order the most significant articles on Machiavelli written in the 20th century and offer a representative selection of the numerous interpretations of his work.

Thomas More (1478-1535), English statesman, author and saint, was a lawyer, politician and diplomat, a leading member of the Renaissance of northern Europe and a defender of the Roman Catholic faith. In the history of political thought More is remembered as the author of Utopia, a little book which gave rise to a genre of literature and a name for a mode of theorising, which explicitly criticises existing political and social arrangements from a radical perspective and also offers new ideals and illustrates how these might be realised in an imaginery society. For over four hundred years the meaning of More's Utopia has confounded scholars. Many of the ideas advanced in the book, e.g. on rational religion and religious toleration, seem to be at odds with the events of More's political career and his practical religious position. Moreover there is much disagreement about the meaning and importance of the substantial satiric elements it contains. This collection contains a great variety of authoritative articles which not only investigate More's life and the influences on his work, but also offer the reader a selection of the various interpretations and comparisons of his writings that scholars have made in the course of this century.

Hugo Grotius (1583-1645), the Dutch jurist and philosopher, is a key theorist of the post-mediaeval state. According to Grotius, the state is not subject to any terrestrial superior, either political or ecclesiastical. His political writings develop the consequences of this condition including the construction of state authority in terms of 'natural rights', acknowledging the right to self-protection and the needs of individuals. A further development is the idea that the state is the instrument of justice beyond its own boundaries. He asserted that there were universal moral standards that could be used to judge questions of international conflict. This universal morality was based on two prinicples: that self-preservation is always legitimate; and that wanton injury of another is always illegitimate. [On this foundation, rules for reconciling conflict could be erected and the existence of civil society explained.] These views have characterised much political thought from Grotius' day to the present and have played their part in the history of international law.This collection of articles presents in chronological order the writings of 20th century authors on Grotius and covers such topics as the life of Grotius, the evolution of his ideas, his contribution to the theory of ‘natural law’ and his wider significance as a political thinker.

Thomas Hobbes (1588-1679) is best known for his development of the concept of sovereignty, which was treated most clearly in his great work, Leviathan. Whilst Hobbes was not the first theorist of sovereignty, he remains perhaps the most thorough exponent of the concept. His accounts of morality and religion, as well as of government, are set out in a way that precludes legitimate challenge to the sovereign's authority: and the soovereign, whether monarchical or republican or parliamentary, was taken by Hobbes to be fundamental to civil life.Much of the literature on Hobbes has been devoted to his work on sovereignty. However, this does not exhaust the interest of Hobbes' thought, and recent scholars have also investigated such topics as his conception of historiography, his natural philosophy and his account of religion, and considered how these relate to his political thought. The articles selected in these three volumes reflect these concerns and offer an exploration of Hobbes' political philosophy.

John Locke (1632-1704), the English philosopher, has had a wide-ranging influence on modern political thought. Locke’s political philosophy is based on the premise that by nature human beings are equal and that therefore no-one is under the authority of another unless by his own consent. In Locke’s view, natural law constitutes and protects rights of life, liberty and property. His writings are a turning point in the theory of natural rights, linking constitutionalism and toleration. The impact of his ideas can be seen in the American constitution, in the French Revolution and in the development of modern liberalism. His theory of property is a basis for modern discussion of the subject and its emphasis on labour as a source of value and entitlement forms the background for the later economics of both Adam Smith and Karl Marx.The articles contained in these volumes have been carefully selected in order to put Locke’s work in a wider context. They explore various aspects of Locke’s political theory and investigate his theories on property, natural law, the ‘state of nature’ and toleration.

The work of David Hume (1711-76), the Scottish historian and philosopher, constitutes a break with the assumptions of his predecessors who suggested that our ideas and practices answered to a rational design, whether divine or human. Instead Hume emphasized the origins of our ideas in sensation, suggested that reason was properly the slave of the passions, and located the origins of social and political institutions in utility and sentiment.Hume's philosophy found its complement in his political essays and History of England, which emhphasized unintended results and the complexity of the historical process. Altogether Hume’s work constitutes the first thoroughgoing attempt since the rise of Christianity to characterize human experience in terms that offered an alternative to theologically-based or para-theological theories. As such, its importance for subsequent developments, like that of Kant’s work, is not to be underestimated.This significant anthology contains articles on different aspects of his thought - his historical works, his political scepticism, his concepts of justice, liberty and property and moral evaluation.