Ian Richard Netton - Böcker

The Ikhwan al-Safa' (Brethren of Purity), the anonymous adepts of a tenth-century esoteric fraternity based in Basra and Baghdad, hold an eminent position in the history of science and philosophy in Islam due to the wide reception and assimilation of their monumental encyclopaedia, the Rasa 'il Ikhwan al-Safa' (Epistles of the Brethren of Purity). This compendium contains fifty-two epistles offering synoptic accounts of the classical sciences and philosophies of the age; divided into four classificatory parts, it treats themes in mathematics, logic, natural philosophy, psychology, metaphysics, and theology, in addition to didactic fables. Epistles 43-45 succeed the extended description of religions and creeds that opens the final section of the corpus, on the theological sciences. Epistle 43 explains briefly the need for purifying one's soul by performing virtuous acts, after which one can follow the 'straight path' to God. The extremely diverse Epistle 44 is no dry exercise in abstruse theology; rather, it is characterized by the most delightful anecdotes, designed to inform the reader of a deeper truth, that of the hereafter following the soul's separation from the body at death. Alongside references to many of the Prophets encountered in the Qur'an, this Epistle shows a familiarity with other religions such as Christianity, Judaism, and Buddhism. Epistle 45 focuses on companionship and friendship, resonating strongly with the word 'Brethren' by which the authors distinguish themselves. The volume overall is united in its underlying themes of the immortality of the soul and the profound need for mutual cooperation, informed in parts by the general Neoplatonism of the entire corpus, as well as by Aristotelian and Platonic motifs.

Islam, one of the world’s great faiths, was born as a result of the revelation of the Qur’an to the Prophet Muhammad (c. 570-632) in Arabia. A proper understanding of the Islamic present depends on an accurate knowledge of the way in which Islamic thought developed from medieval times onwards. For instance, Islam evolved a sophisticated theology and set of philosophical systems of its own, which owed something to the impact of Greek thought, but became uniquely Islamic because of the vital presence within that faith of the Qur’an.Furthermore, Islam soon came into contact with Greek philosophy and science, and a translation movement into Arabic began. The roles of Kason and Revelation, and the primacy that was to be given to one or the other, came to the fore. Problems which had also vexed Christianity such as anthropomorphism, free will and predestination provided intellectual stimulation for Islamic thinkers, while the mystical impulse, articulated in Islamic Sufism, imbued the writings of several of the theologians and philosophers considered in these volumes.Taken together, all of these issues constitute a golden period of Islamic debate and intellectual inquiry, and the articles collected in this fascinating set reflect that Islamic dynamic.

The Arab Diaspora examines the range of roles the Arab world has played to various audiences on the modern and postmodern stage and the issues which have arisen as a result. The variety of roles explored reflects the diversity of Arab culture. With particular focus placed on political, diplomatic and cultural issues, the book explores the relationship between the Arab world and the West, covering topics including:Islam and its common ancestry and relationship with Christianitythe varying forms of Arab civilization and its inability in more modern times to fulfil the dreams of nineteenth and twentieth century reformerscontinued stereotyping of the Arab world within the media.The Arab Diaspora is essential reading for those with interests in Arabic and Middle East studies, and cultural studies.

'The book maintains a clear objectivity about contentious topics like fundamentalism and science and women in Islam...as a desk and shelf reference work, it holds its own very well in a crowded field' - Reference ReviewsThe Encyclopedia of Islamic Civilisation and Religion provides scholarly coverage of the religion, culture and history of the Islamic world, at a time when that world is undergoing considerable change and is a focus of international study and debate. The non-Muslim world's perceptions of Islam have often tended to be dominated by unrepresentative radical extremist movements and media interpretations of events involving such movements, to the extent that many people are unaware of the depth and variety of Islamic thought. At the same time, many who have had a formal training in Islamic studies have tended to concentrate on the traditional, to the exclusion of the contemporary. The Encyclopedia of Islamic Civilisation and Religion covers the full range of Islamic thought, in historical depth, but it also provides substantial coverage of contemporary trends across the Muslim world. With well over a thousand entries on Islamic theology, history, arts, science, law and institutions, and coverage of Islam in individual countries and cities around the world, the Encyclopedia of Islamic Civilisation and Religion provides an extremely rich resource for students and researchers in religious studies and Middle Eastern studies.Entries are cross-referenced and bibliographies are provided. There is a full index. Routledge published The Qura'n: An Encyclopedia in 2005, an excellent companion to the Encyclopedia of Islamic Civilisation and Religion.

The Arab Diaspora examines the range of roles the Arab world has played to various audiences on the modern and postmodern stage and the issues which have arisen as a result. The variety of roles explored reflects the diversity of Arab culture. With particular focus placed on political, diplomatic and cultural issues, the book explores the relationship between the Arab world and the West, covering topics including:Islam and its common ancestry and relationship with Christianitythe varying forms of Arab civilization and its inability in more modern times to fulfil the dreams of nineteenth and twentieth century reformerscontinued stereotyping of the Arab world within the media.The Arab Diaspora is essential reading for those with interests in Arabic and Middle East studies, and cultural studies.

Essays on themes (migration, pilgrimage and travel) as old as Islam itself and integral in the development of a cosmopolitan Islamic social order embracing much of Africa and Eurasia.

Essays on themes (migration, pilgrimage and travel) as old as Islam itself and integral in the development of a cosmopolitan Islamic social order embracing much of Africa and Eurasia.

Examines the role of God in medieval Islamic philosophy and theology in a new and exciting way. Renouncing the traditional chronological method of considering Islamic philosophy, Netton uses modern literary modes of criticism derived from structuralism, post-structuralism and semiotics.

An essay in literary criticism with a difference, addressing the nature of blasphemy and using selected novels by Salman Rushdie, Najib Mahfuz and Nikos Kazantzakis as case studies.

Explores various facets of the Islamic search for knowledge, with essays on aspects of Thought or Travel.

Explores various facets of the Islamic search for knowledge, with essays on aspects of Thought or Travel.

Middle East Sources provides an invaluable resource for the busy librarian, student or scholar with Middle Eastern interests. It aims to guide readers to the major collections of books and other materials on the subject in the UK and Ireland, as well as to some lesser known but nonetheless interesting collections in smaller libraries. Entries are fully up to date and include information on addresses (including telephone, fax and e-mail details), brief descriptions of collections held, along with references to relevant catalogue material and other directories.The guide also highlights the extent of collections and gives help in accessing. The MELCOM Area Specialisation Scheme (MASS) designation of the collections is also included where relevant.

Both a dictionary and a glossary of terms that attempts to cover the entire field of Islam. Also included are brief biographies of eminent Muslims and Islamic scholars throughout the ages, providing a ready reference to authorities normally cited.

Examines one of the most exciting and dynamic periods in the development of medieval Islam, from the late 9th to the early 11th century, through the thought of five of its principal thinkers, prime among them al-Farabi. This great Islamic philosopher, called 'the Second Master' after Aristotle, produced a recognizable school of thought in which others pursued and developed some of his own intellectual preoccupations. Their thought is treated with particular reference to the most basic questions which can be asked in the theory of knowledge or epistemology. The book thus fills a lacuna in the literature by using this approach to highlight the intellectual continuity which was maintained in an age of flux. Particular attention is paid to the ethical dimensions of knowledge.

This study reveals the world of Sufi ritual with particular reference to two major Sufi orders. It examines the ritual and practices of these orders and surveys their organisation and hierarchy, initiation ceremonies, and aspects of their liturgy such as dhikr (litany) and sama (mystical concert). Comparisons are made with the five pillars of Islam (arkan), and the Sufi rituals, together with the arkan, are examined from the perspective of theology, phenomenology, anthropology and semiotics. The work concludes with an examination of the Sufi in the context of alienation. This is a major work which highlights the importance of Sufi ritual and locates it within the broader domain of the Islamic world.

This study reveals the world of Sufi ritual with particular reference to two major Sufi orders. It examines the ritual and practices of these orders and surveys their organisation and hierarchy, initiation ceremonies, and aspects of their liturgy such as dhikr (litany) and sama (mystical concert). Comparisons are made with the five pillars of Islam (arkan), and the Sufi rituals, together with the arkan, are examined from the perspective of theology, phenomenology, anthropology and semiotics. The work concludes with an examination of the Sufi in the context of alienation. This is a major work which highlights the importance of Sufi ritual and locates it within the broader domain of the Islamic world.

The tenth or eleventh century group of the Brethren of Purity (Ikhwan al Safa) are as well known in the Arab world as Darwin, Marx and Freud in the west. Designed as an introduction to their ideas, this book concentrates on the Brethren's writings, analyzing the impact on them of thinkers such as Pythagoras, Plato, Aristotle and the Neoplatonists. Ian Netton traces the influences of Judaism and Christianity, and controversially this book argues that the Brethren of Purity did not belong to the Ismaili branch of Islam as is generally believed.

The Encyclopedia of Islamic Civilization and Religion provides scholarly coverage of the religion, culture and history of the Islamic world, at a time when that world is undergoing considerable change and is a focus of international study and debate. The non-Muslim world's perceptions of Islam have often tended to be dominated by unrepresentative radical extremist movements and media interpretations of events involving such movements, to the extent that many people are unaware of the depth and variety of Islamic thought. At the same time, many who have had a formal training in Islamic studies have tended to concentrate on the traditional, to the exclusion of the contemporary. The Encyclopedia of Islamic Civilization and Religion covers the full range of Islamic thought, in historical depth, but it also provides substantial coverage of contemporary trends across the Muslim world. With well over a thousand entries on Islamic theology, history, arts, science, law and institutions, and coverage of Islam in individual countries and cities around the world, the Encyclopedia of Islamic Civilization and Religion provides an extremely rich resource for students and researchers in religious studies and Middle Eastern studies.Entries are cross-referenced and bibliographies are provided. There is a full index. Routledge published The Qura'n: An Encyclopedia in 2005, an excellent companion to the Encyclopedia of Islamic Civilization and Religion.

Offers a unique comparative exploration of the role of tradition in Islam and Christianity.The idea of ‘tradition’ has enjoyed a variety of senses and definitions in Islam and Christianity, but both have cleaved at certain times to a supposedly ‘golden age’ of tradition from the past. In comparing the role of tradition in Islam and Christianity, key themes are explored:• The roles of authority• Fundamentalism• The use of reason• Ijtihad (independent thinking)• Original comparisons between Islamic Salafism and Christian LefebvrismThe author suggests there has been a chain of thinkers from classical Islam to the twentieth century who share a common interest in ijtihad (or independent thinking). Drawing on past and present evidence, and using Christian tradition as a focus for contrast and comparison, the author highlights the seemingly paradoxical harmony between tradition and itjihad in Islam.The author draws on a variety of primary and secondary sources including contemporary newspaper and journal articles, documents and letters, adding an immediacy to a lucid and stimulating text.Key Features• Proposes a new vocabulary for the articulation of Islam• Offers original comparisons between Salafism and Lefebvrism• Highlights the paradoxical harmony between tradition and itjihad in Islam• Articulates the yearning amongst today’s Muslim and Christian traditionalists for a revival of a ‘golden age’ from whence, they believe, all good traditions derive

Offers a unique comparative exploration of the role of tradition in Islam and Christianity.The idea of ‘tradition’ has enjoyed a variety of senses and definitions in Islam and Christianity, but both have cleaved at certain times to a supposedly ‘golden age’ of tradition from the past. In comparing the role of tradition in Islam and Christianity, key themes are explored:• The roles of authority• Fundamentalism• The use of reason• Ijtihad (independent thinking)• Original comparisons between Islamic Salafism and Christian LefebvrismThe author suggests there has been a chain of thinkers from classical Islam to the twentieth century who share a common interest in ijtihad (or independent thinking). Drawing on past and present evidence, and using Christian tradition as a focus for contrast and comparison, the author highlights the seemingly paradoxical harmony between tradition and itjihad in Islam.The author draws on a variety of primary and secondary sources including contemporary newspaper and journal articles, documents and letters, adding an immediacy to a lucid and stimulating text.Key Features• Proposes a new vocabulary for the articulation of Islam• Offers original comparisons between Salafism and Lefebvrism• Highlights the paradoxical harmony between tradition and itjihad in Islam• Articulates the yearning amongst today’s Muslim and Christian traditionalists for a revival of a ‘golden age’ from whence, they believe, all good traditions derive

This distinctive comparison of Islamic and Christian mysticism focuses on the mystic journey in the two faith traditions - the journey which every believer must make and which leads to the Divine. The author clears away misconceptions and highlights similarities and differences in the thought and lives of six key mystics: Al-Kalabadhi, Al-Daylami, Al-Qushayri, Julian of Norwich, Thomas á Kempis and Teresa of Avila. He considers the ways of Perfection on the Mystic Path and asks in what ways these authors have embarked on the mystic journey. He looks at the themes they have in common, as well as their differences, and asks how they envisage the concept of 'union' with the Deity.Readers will gain a broad understanding of the interdisciplinary and intertextual nature of the subject, as well its the diverse intellectual and historical contexts. Key Features Highly interdisciplinary: embraces both Eastern and Western mystical traditions Surveys themes as diverse as secular chivalry and union with the Divine Examines the role of al-Khidr/ al-Khadir/ Elijah/ Elias/ St George in both the Islamic and Christian mystical traditions Considers the negative and positive articulations of each tradition Assesses and compares three major Islamic and three major Christian mysticsA companion volume to Islam, Christianity and Tradition: A Comparative Exploration by Ian R. Netton (978 0 7486 2392 1)

This new and dynamic approach to the perennially fascinating subject of miracles adopts a strictly anthropological and phenomenological approach. Allowing the miracles to speak for themselves, Ian Richard Netton examines these phenomena in the Islamic and Christian traditions through the lens of narration. What are the stories of the miracles? What are the contexts which gave rise to these miracles and allowed them to garner belief and flourish? Perspectives covered include the views of believers and non-believers alike in these phenomena.Similarities and differences in content and approach are explored with a primary focus on the five main anthropological topoi of food, water, blood, wood and stone, and cosmology. A range of intertextual elements in both these Islamic and Christian traditions are discerned.

The tenth or eleventh century group of the Brethren of Purity (Ikhwan al Safa) are as well known in the Arab world as Darwin, Marx and Freud in the west. Designed as an introduction to their ideas, this book concentrates on the Brethren's writings, analyzing the impact on them of thinkers such as Pythagoras, Plato, Aristotle and the Neoplatonists. Ian Netton traces the influences of Judaism and Christianity, and controversially this book argues that the Brethren of Purity did not belong to the Ismaili branch of Islam as is generally believed.

Both a dictionary and a glossary of terms that attempts to cover the entire field of Islam. Also included are brief biographies of eminent Muslims and Islamic scholars throughout the ages, providing a ready reference to authorities normally cited.

Examines the role of God in medieval Islamic philosophy and theology in a new and exciting way. Renouncing the traditional chronological method of considering Islamic philosophy, Netton uses modern literary modes of criticism derived from structuralism, post-structuralism and semiotics.

Essays on themes (migration, pilgrimage and travel) as old as Islam itself and integral in the development of a cosmopolitan Islamic social order embracing much of Africa and Eurasia.