Irina Sirotkina – författare

The touch and movement senses have a large place in the modern arts. This is widely discussed and celebrated, often enough as if it represents a breakthrough in a primarily visual age. This book turns to history to show just how significant movement and the sense of movement were to pioneers of modernism at the turn of the 20th century. It makes this history vivid through a picture of movement in the lives of an extraordinary generation of Russian artists, writers, theatre people and dancers bridging the last years of the tsars and the Revolution. Readers will gain a new perspective on the relation between art and life in the period 1890-1920 in great innovators like the poets Mayakovsky and Andrei Bely, the theatre director Meyerhold, the dancer Isadora Duncan and the young men and women in Russia inspired by her lead, and esoteric figures like Gurdjieff. Movement, and the turn to the body as a source of natural knowledge, was at the centre of idealistic creativity and hopes for a new age, for a ‘new man’, and this was true both for those who looked forward to the technology of the future and those who looked back to the harmony of Ancient Greece. The book weaves history and analysis into a colourful, thoughtful affirmation of movement in the expressive life.

The touch and movement senses have a large place in the modern arts. This is widely discussed and celebrated, often enough as if it represents a breakthrough in a primarily visual age. This book turns to history to show just how significant movement and the sense of movement were to pioneers of modernism at the turn of the 20th century. It makes this history vivid through a picture of movement in the lives of an extraordinary generation of Russian artists, writers, theatre people and dancers bridging the last years of the tsars and the Revolution. Readers will gain a new perspective on the relation between art and life in the period 1890-1920 in great innovators like the poets Mayakovsky and Andrei Bely, the theatre director Meyerhold, the dancer Isadora Duncan and the young men and women in Russia inspired by her lead, and esoteric figures like Gurdjieff. Movement, and the turn to the body as a source of natural knowledge, was at the centre of idealistic creativity and hopes for a new age, for a ''new man'', and this was true both for those who looked forward to the technology of the future and those who looked back to the harmony of Ancient Greece. The book weaves history and analysis into a colourful, thoughtful affirmation of movement in the expressive life.

The touch and movement senses have a large place in the modern arts. This is widely discussed and celebrated, often enough as if it represents a breakthrough in a primarily visual age. This book turns to history to show just how significant movement and the sense of movement were to pioneers of modernism at the turn of the 20th century. It makes this history vivid through a picture of movement in the lives of an extraordinary generation of Russian artists, writers, theatre people and dancers bridging the last years of the tsars and the Revolution. Readers will gain a new perspective on the relation between art and life in the period 1890-1920 in great innovators like the poets Mayakovsky and Andrei Bely, the theatre director Meyerhold, the dancer Isadora Duncan and the young men and women in Russia inspired by her lead, and esoteric figures like Gurdjieff. Movement, and the turn to the body as a source of natural knowledge, was at the centre of idealistic creativity and hopes for a new age, for a ''new man'', and this was true both for those who looked forward to the technology of the future and those who looked back to the harmony of Ancient Greece. The book weaves history and analysis into a colourful, thoughtful affirmation of movement in the expressive life.

This book turns to history to show just how significant movement and the sense of movement were to pioneers of modernism at the turn of the 20th century. It makes this history vivid through a picture of movement in the lives of an extraordinary generation of Russian artists, writers, theatre people and dancers bridging the last years of the tsars and the Revolution. Readers will gain a new perspective on the relation between art and life in the period 1890-1920 in great innovators like the poets Mayakovsky and Andrei Bely, the theatre director Meyerhold, the dancer Isadora Duncan and the young men and women in Russia inspired by her lead, and esoteric figures like Gurdjieff. Movement, and the turn to the body as a source of natural knowledge, was at the centre of idealistic creativity and hopes for a new age, for a ‘new man’, and this was true both for those who looked forward to the technology of the future and those who looked back to the harmony of Ancient Greece. The book weaves history and analysis into a colourful, thoughtful affirmation of movement in the expressive life.

For a long time, dance scholars and the public were hardly aware that modern dance existed in Russia. This book, however, delves into its presence, significance and survival in the late Tsarist and Soviet era, showing the large and significant positive contribution this made to the history of modern dance.A creation of liberal body politics, ‘free’ or ‘modern’ dance flourished in late Imperial Russia and the early Soviet Union, before the hardening of communist regimes. An ideal embodiment of emancipation, free dance attracted dancers and audiences, including a significant number of modernist artists and intellectuals.This book looks in particular at Isadora Duncan and her impact on Stanislavsky's methods, as well as on the ballet choreographer Michel Fokine. It throws light on Duncan’s Moscow School, biomechanics and many modern dance studios of the time, their role in creating new systems of training – different from ballet – and their creation of a modern dance 'body'.We come to see free dance into the years of Stalin's Cultural Revolution, where choreographers had to adapt to the new ideological environment – a far cry from the previous freedom of modern dance.

For a long time, dance scholars and the public were hardly aware that modern dance existed in Russia. This book, however, delves into its presence, significance and survival in the late Tsarist and Soviet era, showing the large and significant positive contribution this made to the history of modern dance. A creation of liberal body politics, 'free' or 'modern' dance flourished in late Imperial Russia and the early Soviet Union, before the hardening of communist regimes. An ideal embodiment of emancipation, free dance attracted dancers and audiences, including a significant number of modernist artists and intellectuals. This book looks in particular at Isadora Duncan and her impact on Stanislavsky's methods, as well as on the ballet choreographer Michel Fokine. It throws light on Duncan's Moscow School, biomechanics and many modern dance studios of the time, their role in creating new systems of training different from ballet and their creation of a modern dance 'body'. We come to see free dance into the years of Stalin's Cultural Revolution, where choreographers had to adapt to the new ideological environment a far cry from the previous freedom of modern dance.

For a long time, dance scholars and the public were hardly aware that modern dance existed in Russia. This book, however, delves into its presence, significance and survival in the late Tsarist and Soviet era, showing the large and significant positive contribution this made to the history of modern dance. A creation of liberal body politics, 'free' or 'modern' dance flourished in late Imperial Russia and the early Soviet Union, before the hardening of communist regimes. An ideal embodiment of emancipation, free dance attracted dancers and audiences, including a significant number of modernist artists and intellectuals. This book looks in particular at Isadora Duncan and her impact on Stanislavsky's methods, as well as on the ballet choreographer Michel Fokine. It throws light on Duncan's Moscow School, biomechanics and many modern dance studios of the time, their role in creating new systems of training different from ballet and their creation of a modern dance 'body'. We come to see free dance into the years of Stalin's Cultural Revolution, where choreographers had to adapt to the new ideological environment a far cry from the previous freedom of modern dance.