James Aho – författare

Maelstrom: Christian Dominionism and Far-Right Insurgence illuminates the latest outbreak of right-wing extremism in America. This book reviews the cyclical nature of right-wing resurgences in American history, dismisses the appropriateness of the word “fascism” to explain them, and then describes in depth the goal of “reconstructing” American institutions on the basis of biblical principles. It critiques the popular view that far-right politics is carried by stupid, socially isolated, nuts. To this end, it discusses the logicality of the “big lie” and examines in detail how people are recruited into the far-right, by entertaining the theories of authoritarianism and resource mobilization. Finally, it characterizes how the ends-oriented rationality of far-right activists differs from the mini-max criterion of rationality utilized by the ordinary person. This can motivate them to be violent and can frustrate efforts by the government to control them.

Maelstrom: Christian Dominionism and Far-Right Insurgence illuminates the latest outbreak of right-wing extremism in America. This book reviews the cyclical nature of right-wing resurgences in American history, dismisses the appropriateness of the word “fascism” to explain them, and then describes in depth the goal of “reconstructing” American institutions on the basis of biblical principles. It critiques the popular view that far-right politics is carried by stupid, socially isolated, nuts. To this end, it discusses the logicality of the “big lie” and examines in detail how people are recruited into the far-right, by entertaining the theories of authoritarianism and resource mobilization. Finally, it characterizes how the ends-oriented rationality of far-right activists differs from the mini-max criterion of rationality utilized by the ordinary person. This can motivate them to be violent and can frustrate efforts by the government to control them.

Far-Right Fantasy is a straight-forward, jargon-free study of contemporary American right-wing extremism. Accessible to both professional and lay audiences, it allows activists to speak for themselves in their own words. It takes the self-announced religious motivations of extremists seriously, and illustrates this by citing numerous cases of radical politics. The book addresses the strengths and weaknesses of the standard psycho-social-cultural explanations of far-right activism. It shows how extremists are similar educationally and psychologically to their more conventional neighbors; that they get into the movement in the same way that others become peace activists or radical environmentalists, namely, through their ties with fellow workers and church-goers, family members, and classmates; and that their views are given a patina of certainty by being repeatedly corroborated within closed, non-contaminated communication systems. The book avoids being preachy or judgmental, but it does try to challenge readers morally by submitting far-right fantasy to a formal ideology critique. It does this by showing how the reforms it recommends – a marketplace free of regulation, draconian immigration restrictions; an end to the federal reserve bank and the income tax; a balanced budget amendment to the Constitution; anti-union "right to work" laws and a return to debt slavery; the privatization of schools, the post office, and the commons, and so on – contradict its ostensible goal, which is to protect and enhance middle class interests. Far-Right Fantasy is suitable for adoption as a supplemental text in political psychology and sociology, sociologies of religion and knowledge, collective behavior, and American political history.

Far-Right Fantasy is a straight-forward, jargon-free study of contemporary American right-wing extremism. Accessible to both professional and lay audiences, it allows activists to speak for themselves in their own words. It takes the self-announced religious motivations of extremists seriously, and illustrates this by citing numerous cases of radical politics. The book addresses the strengths and weaknesses of the standard psycho-social-cultural explanations of far-right activism. It shows how extremists are similar educationally and psychologically to their more conventional neighbors; that they get into the movement in the same way that others become peace activists or radical environmentalists, namely, through their ties with fellow workers and church-goers, family members, and classmates; and that their views are given a patina of certainty by being repeatedly corroborated within closed, non-contaminated communication systems. The book avoids being preachy or judgmental, but it does try to challenge readers morally by submitting far-right fantasy to a formal ideology critique. It does this by showing how the reforms it recommends – a marketplace free of regulation, draconian immigration restrictions; an end to the federal reserve bank and the income tax; a balanced budget amendment to the Constitution; anti-union "right to work" laws and a return to debt slavery; the privatization of schools, the post office, and the commons, and so on – contradict its ostensible goal, which is to protect and enhance middle class interests. Far-Right Fantasy is suitable for adoption as a supplemental text in political psychology and sociology, sociologies of religion and knowledge, collective behavior, and American political history.