A new way of looking at Wittgenstein: as an exile from an earlier cultural era.

Ludwig Wittgenstein''s Tractatus Logico-Philosophicus (1922) and Philosophical Investigations (1953) are among the most influential philosophical books of the twentieth century, and also among the most perplexing. Wittgenstein warned again and again that he was not and would not be understood. Moreover, Wittgenstein''s work seems to have little relevance to the way philosophy is done today. In Wittgenstein in Exile, James Klagge proposes a new way of looking at Wittgenstein—as an exile—that helps make sense of this. Wittgenstein''s exile was not, despite his wanderings from Vienna to Cambridge to Norway to Ireland, strictly geographical; rather, Klagge argues, Wittgenstein was never at home in the twentieth century. He was in exile from an earlier era—Oswald Spengler''s culture of the early nineteenth century.

Klagge draws on the full range of evidence, including Wittgenstein''s published work, the complete Nachlaß, correspondence, lectures, and conversations. He places Wittgenstein''s work in a broad context, along a trajectory of thought that includes Job, Goethe, and Dostoyevsky. Yet Klagge also writes from an analytic philosophical perspective, discussing such topics as essentialism, private experience, relativism, causation, and eliminativism. Once we see Wittgenstein''s exile, Klagge argues, we will gain a better appreciation of the difficulty of understanding Wittgenstein and his work.

Ludwig Wittgenstein’s brief Tractatus Logico-Philosophicus (1922) is one of the most important philosophical works of the twentieth century, yet it offers little orientation for the reader. The first-time reader is left wondering what it could be about, and the scholar is left with little guidance for interpretation.

In Tractatus in Context, James C. Klagge presents the vital background necessary for appreciating Wittgenstein’s gnomic masterpiece. Tractatus in Context contains the early reactions to the Tractatus, including the initial reviews written in 1922-1924. And while we can’t talk with Wittgenstein, we can do the next best thing—hear what he had to say about the Tractatus. Klagge thus presents what Wittgenstein thought about germane issues leading up to his writing the book, in discussions and correspondence with others about his ideas, and what he had to say about the Tractatus after it was written—in letters, lectures and conversations. It offers, you might say, Wittgenstein’s own commentary on the book.

Key Features:

Ludwig Wittgenstein’s brief Tractatus Logico-Philosophicus (1922) is one of the most important philosophical works of the twentieth century, yet it offers little orientation for the reader. The first-time reader is left wondering what it could be about, and the scholar is left with little guidance for interpretation.

In Tractatus in Context, James C. Klagge presents the vital background necessary for appreciating Wittgenstein’s gnomic masterpiece. Tractatus in Context contains the early reactions to the Tractatus, including the initial reviews written in 1922-1924. And while we can’t talk with Wittgenstein, we can do the next best thing—hear what he had to say about the Tractatus. Klagge thus presents what Wittgenstein thought about germane issues leading up to his writing the book, in discussions and correspondence with others about his ideas, and what he had to say about the Tractatus after it was written—in letters, lectures and conversations. It offers, you might say, Wittgenstein’s own commentary on the book.

Key Features:

"There are many introductions to the life and work of Ludwig Wittgenstein, but I think James Klagge has produced the very best. Taking as his premise that his reader may know nothing about Wittgenstein or, for that matter, about philosophy, Klagge gives a lucid, charming, and wholly convincing account of Wittgenstein’s basic ideas, his way of thinking, his views on religion, culture, ethical behavior, and so on. He is especially good at explaining the root concepts like “language game,” "form of life,” and “private language.” But perhaps the highlight of this book is its set of applications: that is, how do Wittgenstein’s concepts and writings help us to understand the events of our time from courtroom cases to the bombing of the Twin Towers on 9/11. Wittgenstein, Klagge shows, literally helps us to live our lives: he is the philosopher par excellence of the twentieth—and now the twenty-first—centuries. Klagge’s own clarity is exemplary: he never condescends to the reader and yet makes Wittgenstein’s thought wonderfully clear."—Marjorie Perloff, Sadie Dernham Patek Emerita Professor of Humanities at Stanford University

Born in Vienna into an extremely wealthy and highly cultured family, Ludwig Wittgenstein (1889-1951) grew up surrounded by art, music, and a disturbing amount of dysfunctional behavior. After studying mechanical engineering and developing an interest in aeronautics, he became obsessed with mathematics and logic, which led to his life’s work exploring the relationship between language, philosophy, and reality. 

In Simply Wittgenstein, James Klagge presents a fascinating portrait of this brilliant and troubled man, while exploring his two extraordinary books—the Tractatus Logico-Philosophicus and Philosophical Investigations—in which he gave concrete form to his singular and perplexing ideas. Drawing on 30 years of teaching about Wittgenstein at both the undergraduate and graduate level, Klagge provides a clear and accessible introduction to these seminal works, helping the reader understand the revolutionary nature of Wittgenstein’s insights and the reason they continue to resonate in our own time. 

Though Wittgenstein himself was convinced that he would never be properly understood, Simply Wittgenstein shows, with brevity and lucidity, that his ideas have had a profound and enduring effect on how we think about language and life.

A new way of looking at Wittgenstein: as an exile from an earlier cultural era.

Ludwig Wittgenstein''s Tractatus Logico-Philosophicus (1922) and Philosophical Investigations (1953) are among the most influential philosophical books of the twentieth century, and also among the most perplexing. Wittgenstein warned again and again that he was not and would not be understood. Moreover, Wittgenstein''s work seems to have little relevance to the way philosophy is done today. In Wittgenstein in Exile, James Klagge proposes a new way of looking at Wittgenstein—as an exile—that helps make sense of this. Wittgenstein''s exile was not, despite his wanderings from Vienna to Cambridge to Norway to Ireland, strictly geographical; rather, Klagge argues, Wittgenstein was never at home in the twentieth century. He was in exile from an earlier era—Oswald Spengler''s culture of the early nineteenth century.

Klagge draws on the full range of evidence, including Wittgenstein''s published work, the complete Nachlaß, correspondence, lectures, and conversations. He places Wittgenstein''s work in a broad context, along a trajectory of thought that includes Job, Goethe, and Dostoyevsky. Yet Klagge also writes from an analytic philosophical perspective, discussing such topics as essentialism, private experience, relativism, causation, and eliminativism. Once we see Wittgenstein''s exile, Klagge argues, we will gain a better appreciation of the difficulty of understanding Wittgenstein and his work.

Ludwig Wittgenstein’s brief Tractatus Logico-Philosophicus (1922) is one of the most important philosophical works of the twentieth century, yet it offers little orientation for the reader. The first-time reader is left wondering what it could be about, and the scholar is left with little guidance for interpretation.

In Tractatus in Context, James C. Klagge presents the vital background necessary for appreciating Wittgenstein’s gnomic masterpiece. Tractatus in Context contains the early reactions to the Tractatus, including the initial reviews written in 1922-1924. And while we can’t talk with Wittgenstein, we can do the next best thing—hear what he had to say about the Tractatus. Klagge thus presents what Wittgenstein thought about germane issues leading up to his writing the book, in discussions and correspondence with others about his ideas, and what he had to say about the Tractatus after it was written—in letters, lectures and conversations. It offers, you might say, Wittgenstein’s own commentary on the book.

Key Features:

Ludwig Wittgenstein’s brief Tractatus Logico-Philosophicus (1922) is one of the most important philosophical works of the twentieth century, yet it offers little orientation for the reader. The first-time reader is left wondering what it could be about, and the scholar is left with little guidance for interpretation.

In Tractatus in Context, James C. Klagge presents the vital background necessary for appreciating Wittgenstein’s gnomic masterpiece. Tractatus in Context contains the early reactions to the Tractatus, including the initial reviews written in 1922-1924. And while we can’t talk with Wittgenstein, we can do the next best thing—hear what he had to say about the Tractatus. Klagge thus presents what Wittgenstein thought about germane issues leading up to his writing the book, in discussions and correspondence with others about his ideas, and what he had to say about the Tractatus after it was written—in letters, lectures and conversations. It offers, you might say, Wittgenstein’s own commentary on the book.

Key Features:

"There are many introductions to the life and work of Ludwig Wittgenstein, but I think James Klagge has produced the very best. Taking as his premise that his reader may know nothing about Wittgenstein or, for that matter, about philosophy, Klagge gives a lucid, charming, and wholly convincing account of Wittgenstein’s basic ideas, his way of thinking, his views on religion, culture, ethical behavior, and so on. He is especially good at explaining the root concepts like “language game,” "form of life,” and “private language.” But perhaps the highlight of this book is its set of applications: that is, how do Wittgenstein’s concepts and writings help us to understand the events of our time from courtroom cases to the bombing of the Twin Towers on 9/11. Wittgenstein, Klagge shows, literally helps us to live our lives: he is the philosopher par excellence of the twentieth—and now the twenty-first—centuries. Klagge’s own clarity is exemplary: he never condescends to the reader and yet makes Wittgenstein’s thought wonderfully clear."—Marjorie Perloff, Sadie Dernham Patek Emerita Professor of Humanities at Stanford University

Born in Vienna into an extremely wealthy and highly cultured family, Ludwig Wittgenstein (1889-1951) grew up surrounded by art, music, and a disturbing amount of dysfunctional behavior. After studying mechanical engineering and developing an interest in aeronautics, he became obsessed with mathematics and logic, which led to his life’s work exploring the relationship between language, philosophy, and reality. 

In Simply Wittgenstein, James Klagge presents a fascinating portrait of this brilliant and troubled man, while exploring his two extraordinary books—the Tractatus Logico-Philosophicus and Philosophical Investigations—in which he gave concrete form to his singular and perplexing ideas. Drawing on 30 years of teaching about Wittgenstein at both the undergraduate and graduate level, Klagge provides a clear and accessible introduction to these seminal works, helping the reader understand the revolutionary nature of Wittgenstein’s insights and the reason they continue to resonate in our own time. 

Though Wittgenstein himself was convinced that he would never be properly understood, Simply Wittgenstein shows, with brevity and lucidity, that his ideas have had a profound and enduring effect on how we think about language and life.