James McEvoy – författare

Robert Grosseteste (c 1168-1253) was the initiator of the English scientific tradition, one of the first chancellors of Oxford University, and a famous teacher and commentator on the newly discovered works of Aristotle. In this book, James McEvoy provides the first general, inclusive overview of the entire range of Grosseteste''s massive intellectual achievement.

Setting the thought of Robert Grosseteste within the broader context of the intellectual, religious, and social movements of his time, this study elucidates the evolution of his ideas on topics ranging from the mathematical laws that govern the movement of bodies, God as the mathematical Creator, and human knowledge, to religious experience and the place of humanity within the social, natural, and providential orders.

Love and Friendship in the Western Tradition comprises a collection of essays written over a 25 year period by the late Rev. Professor James McEvoy on the theme of friendship. The book traces the genesis and development of philosophical treatments of friendship from Greek philosophy, through the Middle Ages, to modern and postmodern philosophy. The collection's three major concerns are: (1) the history of philosophical discussions of friendship; (2) the role of friendship in the cultivation of the philosophical life; (3) the marginalization of friendship as a theme for philosophical reflection and practice in the modern period.As the author was primarily a medievalist, a great deal of the focus of the essays is on the development of the theme of friendship in the Middle Ages (in the thought of Augustine, Aquinas, Aelred of Rievaulx, Henry of Ghent, Robert Grosseteste, etc.). However, this focus, while a value in itself, also serves to connect philosophical perspectives on friendship from before and after the middle ages. It connects to the time before inasmuch as much of the work done on friendship in the Middle Ages is anchored in interpretations of Aristotle and Plato, and it connects to the time after by providing a counterpoint to the modern paradigm of what constitutes the philosophical life.The collection combines historical with thematic approaches to scholarship on this issue and is one of the only books of its kind to do so. It is, perhaps, unique in its historical sweep and will prove to be a canonical source for further research on this topic.

In the month of June, 1995, the Society for the Promotion of Eriugenian Studies held its ninth International Colloquium at Leuven and Louvain-la-Neuve. The Colloquium was devoted to Eriugena's hermeneutics and his interpretation of the Bible.The feature of Biblical hermeneutics is of main interest for a thinker like Eriugena. For him the source and the end of all truth is the understanding of Sacred Scripture. To unravel this inconcussa auctoritas diuinae Scripturae all hermeneutical skills have to be brought into play, in order to give rise to a true spiritual understanding of the Bible.This volume contains the contributions presented at the Colloquium, which shed light on numerous aspects of Eriugena's hermeneutics of Scripture. Without imposing too rigid a classification, the contributions to this book can be listed under four headings. The first two studies present large-scale tableaux, establishing the context within which Eriugena undertook his biblical studies. In a second group of articles, attention is paid more directly to the specifically Eriugenian method of understanding Sacred Scripture. The theoretical aspects of Eriugena's exegesis, as established in the second part, are adapted in the third, in which Eriugena's interpretation of particular Biblical texts is investigated. The fourth and last heading, then, would contain studies in the range and method of Eriugena's exegesis, with particular attention to manuscript sources, and to new texts to be included into the opera of John Scottus.A bibliographical survey is added to the volume. It is intended to complement the work of M. BRENNAN, A Guide to Eriugenian Studies. A Survey of Publications 1930-1987 / Guide des études érigéniennes. Bibliographie commentée des publications 1930-1987 (Vestigia, 5), Fribourg (Éditions Universitaires)/Paris (Éditions du Cerf), 1989. Given the ever-increasing interest in the study of Eriugena and the corresponding growth in the number of publications dedicated to Eriugena's life, work, and influence, the editors believed it would be beneficial to provide a bibliographical survey for the period from 1987 onwards. The large number of references from this relatively brief period can be considered as amply justifying this enterprise.