James S. Spiegel – författare

James Spiegel never realized what challenges and adventures he would face in talking about God with his own children. Can we hug God? Will geckos go to heaven? Was Jesus fun to be around? Does God know how many spiders there are in all the basements in the world? These are just a few of the questions that Spiegel has fielded in conversations with his sons Bailey and Sam.Every devout Christian wants to understand God and his ways more fully. But even the fundamentals of faith are layered with profound mysteries. In his teaching and writing, Spiegel deals with these complexities every day. But nothing quite prepared him for the honesty, hilarity, and depth of revelation that he has found in conversations about God with his boys.Gum, Geckos, and God is fascinating and fun. As you read, you’ll step into a new depth of Christian doctrine as you come to know and enjoy the Spiegel family and follow their journey of spiritual growth. Here is a uniquely incisive look into the most complex issues of faith in a way that’s absorbing, engaging, and highly personal.

In the recent history of philosophy few works have appeared which favorably portray Idealism as a plausible philosophical view of the world. Considerably less has been written about Idealism as a viable framework for doing theology. While the most recent and significant works on Idealism, composed by the late John Foster (Case for Idealism and A World for Us: The Case for Phenomenological Idealism), have put this theory back on the philosophical map, no such attempt has been made to re-introduce Idealism to contemporary Christian theology. Idealism and Christian Theology is such a work, retrieving ideas and arguments from its most significant modern exponents (especially George Berkeley and Jonathan Edwards) in order to assess its value for present and future theological construction. As a piece of constructive philosophical-theology itself, this volume considers the explanatory power an Idealist ontology has for contemporary Christian theology.

When it comes to contemporary philosophical problems, metaphysical idealism—or Berkeleyan immaterialism—is not taken seriously by most philosophers, not to mention the typical Christian layperson. This state of affairs deserves some attempt at rectification, since Idealism has considerable explanatory power as a metaphysical thesis and provides numerous practical and theoretical benefits. Such thinkers as George Berkeley and Jonathan Edwards believed that Idealism is especially amenable to a Christian perspective, both because it provides a plausible way of conceptualizing the world from a theistic standpoint and because it effectively addresses skeptical challenges to the Christian faith. The contributors to this volume explore a variety of ways in which the case can be made for this claim, including potential solutions to philosophical problems related to the nature of time, the ontology of physical objects, the mind-body problem, and the nature of science.

Within the Christian theological tradition there has always been a variety of perspectives on hell, usually distinguished according to their views about the duration of hell's torments for the damned. Traditionalists maintain that the suffering of the damned is everlasting. Universalists claim that eventually every person is redeemed and arrives in heaven. And conditional immortalists, also known as "e;conditionalists"e; or "e;annihilationists,"e; reject both the concept of eternal torment as well as universal salvation, instead claiming that after a finite period of suffering the damned are annihilated. Conditionalism has enjoyed somewhat of a revival in scholarly circles in recent years, buoyed by the influential biblical defense of the view by Edward Fudge. However, there has yet to appear a book-length philosophical defense of conditionalism . . . until now. In Hell and Divine Goodness, James Spiegel assesses the three major alternative theories of hell, arriving at the conclusion that the conditionalist view is, all things considered, the most defensible position on the issue.

It's one of the most common complaints against Christians:"e;They're all a bunch of hypocrites!"e;Yet surprisingly, the topic of hypocrisy has remained largely unaddressed both in Christian and secular literature. In Hypocrisy, James Spiegel draws insights from ethics, theology, psychology, apologetics, and spiritual formation to guide you through this complex subject.

James Spiegel never realized what challenges and adventures he would face in talking about God with his own children. Can we hug God? Will geckos go to heaven? Was Jesus fun to be around? Does God know how many spiders there are in all the basements in the world? These are just a few of the questions that Spiegel has fielded in conversations with his sons, Bailey and Sam. Every devout Christian wants to understand God and his ways more fully. But even the fundamentals of faith are layered with profound mysteries. In his teaching and writing, Spiegel deals with these complexities every day. But nothing quite prepared him for the honesty, hilarity, and depth of revelation that he has found in conversations about God with his boys. Gum, Geckos, and God is fascinating and fun. As you read, you'll step into a new depth of Christian doctrine as you come to know and enjoy the Spiegel family and follow their journey of spiritual growth. Here is a uniquely incisive look into the most complex issues of faith in a way that's absorbing, engaging, and highly personal.

In the recent history of philosophy few works have appeared which favorably portray Idealism as a plausible philosophical view of the world. Considerably less has been written about Idealism as a viable framework for doing theology. While the most recent and significant works on Idealism, composed by the late John Foster (Case for Idealism and A World for Us: The Case for Phenomenological Idealism), have put this theory back on the philosophical map, no such attempt has been made to re-introduce Idealism to contemporary Christian theology. Idealism and Christian Theology is such a work, retrieving ideas and arguments from its most significant modern exponents (especially George Berkeley and Jonathan Edwards) in order to assess its value for present and future theological construction. As a piece of constructive philosophical-theology itself, this volume considers the explanatory power an Idealist ontology has for contemporary Christian theology.

In the recent history of philosophy few works have appeared which favorably portray Idealism as a plausible philosophical view of the world. Considerably less has been written about Idealism as a viable framework for doing theology. While the most recent and significant works on Idealism, composed by the late John Foster (Case for Idealism and A World for Us: The Case for Phenomenological Idealism), have put this theory back on the philosophical map, no such attempt has been made to re-introduce Idealism to contemporary Christian theology. Idealism and Christian Theology is such a work, retrieving ideas and arguments from its most significant modern exponents (especially George Berkeley and Jonathan Edwards) in order to assess its value for present and future theological construction. As a piece of constructive philosophical-theology itself, this volume considers the explanatory power an Idealist ontology has for contemporary Christian theology.

In the recent history of philosophy few works have appeared which favorably portray Idealism as a plausible philosophical view of the world. Considerably less has been written about Idealism as a viable framework for doing theology. While the most recent and significant works on Idealism, composed by the late John Foster (Case for Idealism and A World for Us: The Case for Phenomenological Idealism), have put this theory back on the philosophical map, no such attempt has been made to re-introduce Idealism to contemporary Christian theology. Idealism and Christian Theology is such a work, retrieving ideas and arguments from its most significant modern exponents (especially George Berkeley and Jonathan Edwards) in order to assess its value for present and future theological construction. As a piece of constructive philosophical-theology itself, this volume considers the explanatory power an Idealist ontology has for contemporary Christian theology.

When it comes to contemporary philosophical problems, metaphysical idealism—or Berkeleyan immaterialism—is not taken seriously by most philosophers, not to mention the typical Christian layperson. This state of affairs deserves some attempt at rectification, since Idealism has considerable explanatory power as a metaphysical thesis and provides numerous practical and theoretical benefits. Such thinkers as George Berkeley and Jonathan Edwards believed that Idealism is especially amenable to a Christian perspective, both because it provides a plausible way of conceptualizing the world from a theistic standpoint and because it effectively addresses skeptical challenges to the Christian faith. The contributors to this volume explore a variety of ways in which the case can be made for this claim, including potential solutions to philosophical problems related to the nature of time, the ontology of physical objects, the mind-body problem, and the nature of science.

When it comes to contemporary philosophical problems, metaphysical idealism-or Berkeleyan immaterialism-is not taken seriously by most philosophers, not to mention the typical Christian layperson. This state of affairs deserves some attempt at rectification, since Idealism has considerable explanatory power as a metaphysical thesis and provides numerous practical and theoretical benefits. Such thinkers as George Berkeley and Jonathan Edwards believed that Idealism is especially amenable to a Christian perspective, both because it provides a plausible way of conceptualizing the world from a theistic standpoint and because it effectively addresses skeptical challenges to the Christian faith. The contributors to this volume explore a variety of ways in which the case can be made for this claim, including potential solutions to philosophical problems related to the nature of time, the ontology of physical objects, the mind-body problem, and the nature of science.