Jan Delhey – författare

Many people in the Western world are concerned that the social fabric of societies is fraying. This book constitutes the first-of-its-kind systematic account of social cohesion, from theory through methodology to empirical evidence. Readers are introduced to the academically developed Social Cohesion Radar of Bertelsmann Stiftung, a globally active non-governmental organization. The Social Cohesion Radar defines and measures cohesion as characterized by three core aspects: resilient social relations, positive emotional connectedness between people and the community, and a pronounced focus on the common good. Using high-quality academic and institutional data sources, the Social Cohesion Radar provides insights into the level and development of social cohesion over a period of almost 25 years internationally, among 34 European Union and OECD members, and regionally, among the 16 federal states of Germany. It further provides insights into what influences cohesion, and what cohesion is good for. One of the key findings is that social cohesion promotes a happier life for everyone.

Das Buch zeigt auf, wie sehr Europa in den letzten Jahrzehnten auf dem Weg zu einer immer engeren Union der Bürgerinnen und Bürger vorangekommen ist. Fast unbemerkt von Öffentlichkeit und Wissenschaft hat sich Europa „von unten“, durch grenzüberschreitende Aktivitäten der Menschen, sozial integriert. Mit anderen Worten: Es gibt unzählige Prozesse der europäischen Vergesellschaftung, die sich zum Netzwerk Europa verdichtet haben – keine supranationale Gesellschaft im klassischen Sinne, sondern ein Verdichtungsraum personeller Mobilität und Kommunikation. Das Buch widmet sich dieser europäischen Vergesellschaftung anhand von Migration, Auslandsstudium, Tourismus und Telefonie – und diskutiert, welche Chancen und Konflikte sich daraus für das Zusammenleben der Europäerinnen und Europäer ergeben.

Das Buch zeigt auf, wie sehr Europa in den letzten Jahrzehnten auf dem Weg zu einer immer engeren Union der Bürgerinnen und Bürger vorangekommen ist. Fast unbemerkt von Öffentlichkeit und Wissenschaft hat sich Europa „von unten“, durch grenzüberschreitende Aktivitäten der Menschen, sozial integriert. Mit anderen Worten: Es gibt unzählige Prozesse der europäischen Vergesellschaftung, die sich zum Netzwerk Europa verdichtet haben – keine supranationale Gesellschaft im klassischen Sinne, sondern ein Verdichtungsraum personeller Mobilität und Kommunikation. Das Buch widmet sich dieser europäischen Vergesellschaftung anhand von Migration, Auslandsstudium, Tourismus und Telefonie – und diskutiert, welche Chancen und Konflikte sich daraus für das Zusammenleben der Europäerinnen und Europäer ergeben.

This book tests the critical potential of happiness research to evaluate contemporary high-performance societies. These societies, defined as affluent capitalist societies, emphasize competition and success both  institutionally and culturally. Growing affluence improves life in many ways, for a large number of people. We lead longer, safer, and more comfortable lives than previous generations. But we also live faster, and are competition-toughened, like top athletes. As a result, we suspect limits and detect downsides of our high-speed lives. The ubiquitous maximization principle opens up a systematic gateway to the pleasures and pains of contemporary life. Using happiness as a reference point, this book explores the philosophical and empirical limits of the maximization rule. It considers the answer to questions such as: Precisely, why did the idea of (economic) maximization gain so much ground in our Western way of thinking? When, and in which life domains, does maximization work, when does it fail? When do qualities and when do quantities matter? Does maximization yield a different (un)happiness dividend in different species, cultures, and societies? ​

This book tests the critical potential of happiness research to evaluate contemporary high-performance societies. These societies, defined as affluent capitalist societies, emphasize competition and success both  institutionally and culturally. Growing affluence improves life in many ways, for a large number of people. We lead longer, safer, and more comfortable lives than previous generations. But we also live faster, and are competition-toughened, like top athletes. As a result, we suspect limits and detect downsides of our high-speed lives. The ubiquitous maximization principle opens up a systematic gateway to the pleasures and pains of contemporary life. Using happiness as a reference point, this book explores the philosophical and empirical limits of the maximization rule. It considers the answer to questions such as: Precisely, why did the idea of (economic) maximization gain so much ground in our Western way of thinking? When, and in which life domains, does maximization work, when does it fail? When do qualities and when do quantities matter? Does maximization yield a different (un)happiness dividend in different species, cultures, and societies? ​