Jan Willem Drijvers – författare

Ammianus Marcellinus, Greek by birth but writing in Latin c. AD 390, was the last great Roman historian. His writings are an indispensable basis for our knowledge of the late Roman world. This book represents a collection of papers analysing Ammianus's writings from a variety of perspective, including Ammianus as historian of, and participant in, Julian's Persian campaign, his identification with traditional religious attitudes and values in Rome and his view of the Persian Magi. The contributors engage especially with the concept of self-identification. They address the tension of Ammianus' dual role as both 'outside' external narrator and at the same time and 'insider' to the contemporary experiences and events which make up his surviving history.

The Forgotten Reign of the Emperor Jovian (363-364): History and Fiction offers a new assessment of the Roman emperor's brief rule. A former imperial bodyguard, Jovian reinvigorated the Roman Empire militarily, administratively, and religiously. More than an imperial footnote, the years 363-364 restored the Roman empire after the failed reign of Julian. Jovian returned to the policies of Constantius II and Constantine the Great and his political legacy continued to endure with his successors Valentinian I and Valens, especially in the realm of religion. Jan Willem Drijvers' newest edition tracks the intricacies of Jovian's election, offers a novel evaluation of his peace agreement with Shapur II, and examines Jovian's self-representation. For an emperor who ruled only eight months, Jovian had an unexpected and surprising afterlife. In the rarely studied and largely unknown historical fiction piece The Julian Romance, Jovian is presented as the ideal Christian emperor and a new Constantine. In comparison with other sources, the Syriac Romance also offers a surprising and different perspective on his personal associations and reign.The Forgotten Reign challenges readers to rethink Jovian's reign and other imperial figures largely forgotten by history. Ultimately, the book reveals the legacy of Jovian's role in Roman-Persian relations and the positioning of Edessa in the late antique world of Christendom.

This study on Flavia Julia Helena Augusta, mother of Constantine the Great, is divided into two parts. The purpose of the first part is to ascertain the facts of Helena's life on the basis of reliable historical sources. The second part deals with the legends concerning the discovery of the True Cross in Jerusalem by Helena. Fact and fiction, which are so often confused in the secondary literature, are carefully distinguished.The first part deals with subjects like Helena's life before the reign of Constantine, her residences in Trier and Rome, her conversion, her position at the court of Constantine, and her pilgrimage to the Holy Land. The second part investigates the origin, development and function of the legends of the discovery of the True Cross, which were developed in the 4th and 5th centuries: the Helena legend, the (Syriac) Protonike legend and the Judas Cyriacus legend. An appendix deals with the portraits of Helena.

Centres of Learning deals with the relation between learning and the locations in which that learning is carried out. It is the editors' belief that the character (and, in part, the content) of a particular aspect of learning is determined — or at least influenced — by the circumstances in which the learning process takes place.The contributions in this book deal with various aspects of learning, in a broad historical and geographical perspective, which ranges from Ancient Babylon, via classical Greece and Rome, and the Middle East (both Christian and Islamic), through to the Latin and vernacular cultures of the Christian West in the Middle Ages and the Early Renaissance.

This volume deals with several figures of spiritual authority in Christianity during late antiquity and the early middle ages, and seeks to illuminate the way in which the struggle for religious influence evolved with changes in church and society.A number of literary portraits are examined, portraits which, in various literary genres, are themselves designed to establish and propagate the authority of the people whose lives and activities they describe.The sequence begins with visionary and prophetic figures of the second and third centuries, proceeds through several testimonies from the fourth century to the power of holy persons, moves on to Syriac portraits of the fifth to seventh centuries, and ends with the demise of the authority of the holy man in the eighth.

This volume deals with the episcopate of Cyril of Jerusalem (350 to 387). Its overall theme is the relationship between the city and its bishop and, in particular, Cyril’s efforts to promote Jerusalem as the Christian city par excellence, by employing Jerusalem’s religious symbols - the holy sites and the Cross. Apart from chapters on Jerusalem in the fourth century C.E. and on the life and works of Cyril, this study discusses important aspects and events of Cyril's episcopacy, such as his pastoral work as an urban bishop of the Jerusalem Christian community, Jerusalem’s liturgy, the rebuilding of the Temple, giving a re-interpretation of the Syriac letter ascribed to Cyril about this event, and Jerusalem’s and Palestine’s religious landscape.

Book 27 deals with events between 365 and 370. Military operations in the western and eastern half of the Empire take up a large part of the available space. Apart from military matters Ammianus deals with internal affairs. He discusses the terms of office of four Roman urban prefects and paints a picture of Petronius Probus, the mightiest civil official of the period. The most striking part of the book contains a portrait of the emperor Valentinian. This passage forms the centre of the book, which therefore has the structure of a triptych: of the two outer parts each contains military affairs in the West and the East and reports on some notable non-military events, whilst in the central panel Valentinian takes pride of place.

In Book 28 Ammianus describes the military activity of Valentinian on the Rhine. The historian speaks with admiration about his efforts to strengthen the northwestern border of the empire. He shows a similar esteem for the general Theodosius, who re-established order in Britain. However, in the greater part of Book 28 there is an air of gloom. Ammianus writes reluctantly about the judicial terror inflicted on the Roman aristocracy by powerful magistrates. In his digression about Roman manners he speaks with contempt about the senatorial elite and the Roman plebs, because they fail to live up to the standards of their ancestors. The final chapter illustrates the disastrous effects of the mismanagement of the province of Tripolis by corrupt officials.

Book 29 opens with the judicial terror in Antioch following the discovery of a plot against the emperor in the East, Valens, who played an active role in hunting down and executing the culprits. The account of these internal troubles is balanced by two long chapters at the end of the book dealing with warfare in Africa and Central Europe. The general Theodosius mercilessly crushed the revolt of the Moorish prince Firmus, while the emperor in the West, Valentinian, had to deal with violent invasions of the Quadi and the Sarmatians. The two central chapters are devoted to different aspects of Valentinian’s character, his cruelty on the one hand, his diligence in reinforcing the border defenses on the other.

This is the final volume in the series of commentaries on Ammianus' Res Gestae. The last book of Ammianus Marcellinus’ Res Gestae is the most important source for a momentous event in European history: the invasion of the Goths across the Danube border into the Roman Empire and the ensuing battle of Adrianople (378 CE), in which a Roman army was annihilated and the emperor Valens lost his life. Many contemporaries were of the opinion that this defeat heralded the decline of the Empire. Ammianus is sharply critical of the way Valens and his generals handled the military situation, but holds on to his belief in the permanence of Roma Aeterna, reminding his readers of earlier crises from which the Empire had recovered and pointing to the incompetence of the barbarians in siege craft.