Jane G. Landers – författare

Sailing the tide of a tumultuous era of Atlantic revolutions, a remarkable group of African-born and African-descended individuals transformed themselves from slaves into active agents of their lives and times. Big Prince Whitten, the black Seminole Abraham, and General Georges Biassou were “Atlantic creoles,” Africans who found their way to freedom by actively engaging in the most important political events of their day. These men and women of diverse ethnic backgrounds, who were fluent in multiple languages and familiar with African, American, and European cultures, migrated across the new world’s imperial boundaries in search of freedom and a safe haven. Yet, until now, their extraordinary lives and exploits have been hidden from posterity.Through prodigious archival research, Jane Landers radically alters our vision of the breadth and extent of the Age of Revolution, and our understanding of its actors. Whereas Africans in the Atlantic world are traditionally seen as destined for the slave market and plantation labor, Landers reconstructs the lives of unique individuals who managed to move purposefully through French, Spanish, and English colonies, and through Indian territory, in the unstable century between 1750 and 1850. Mobile and adaptive, they shifted allegiances and identities depending on which political leader or program offered the greatest possibility for freedom. Whether fighting for the King of Kongo, England, France, or Spain, or for the Muskogee and Seminole chiefs, their thirst for freedom helped to shape the course of the Atlantic revolutions and to enrich the history of revolutionary lives in all times.

The seven contributions contained in this collection address various forms of manumission throughout the American South as well as the Caribbean. Topics include color, class, and identity on the eve of the Haitian revolution; where free persons of color stood in the hierarchy of wealth in antebellum

Almost eleven of the twelve million Africans who survived the trauma of enslavement in Africa and the horrors of the Middle Passage, remade their lives in territories claimed by Spain or Portugal. Drawing on a wealth of previously unused sources, the authors show that although plantation slavery was a horrible reality for many Africans and their descendants in Latin America, blacks experienced many other realities in Iberian colonies. Paul Lovejoy analyses a treatise by a seventeenth-century Muslim scholar in Morocco and argues it shaped the slave trade to Latin America. John Thornton examines the early and significant adaptations Central Africans made to European material culture and Catholicism, noting how closely Angola resembled Latin America by the mid-seventeenth century. Lynne Guitar studies the gruelling nature of African slavery in the sugar plantations of Hispaniola and the rebellions they triggered - the first in the New World. Jane Landers discusses slave rebellions in seventeenth-century New Spain and the development of maroon communities strong enough to negotiate their freedom. Matthew Restall tracks the life of one eighteenth-century Afro-Yucatecan to demonstrate how enslaved persons experienced competing English and Spanish systems in the circum-Caribbean. Renee Soulodre-La France considers how the expulsion of the Jesuit order from Latin America in 1767 transformed slaves' lives and identities in New Granada. Matt Childs investigates the tensions between African-born and Creole members of Havana's black brotherhoods in the eighteenth century. Stuart Schwartz probes a Muslim uprising of Hausa dockworkers in nineteenth-century Brazil. Seth Meisel shows how enslaved blacks parlayed their military service against British forces in 1806 into freedom and citizenship in the new republic of Argentina. The appendix includes translated primary documents from each of these essays.

The seven contributions contained in this collection address various forms of manumission throughout the American South as well as the Caribbean. Topics include color, class, and identity on the eve of the Haitian revolution; where free persons of color stood in the hierarchy of wealth in antebellum