Jane Kingsley-Smith – författare

These four plays, written during the reigns of James I and Charles I, took revenge tragedy in dark and ambiguous new directions. In The Duchess of Malfi and The White Devil, John Webster explores the role of women and issues of power, sex and corruption in the Italian court, creating two unforgettable anti-heroines. In The Broken Heart, John Ford questions the value of emotional repression as his characters attempt to subdue their desires and hatreds in ancient Greece. Finally, Ford's masterpiece 'Tis Pity She's a Whore explores the taboo themes of incest and forbidden lust in a daring reworking of Romeo and Juliet.Jane Kingsley-Smith has edited the plays from the earliest quartos and added invaluable editorial material, including explanatory glosses and a new introduction that discusses how the playwrights used the theatre to explore issues around women, sex, power and violence.Together with the Penguin volume of Five Revenge Tragedies, edited by Emma Smith, this is the essential sourcebook for drama in the period.'Revenge, hatred, villainy, incest, and murder upon murder are their constant themes ... and they handle these horrors with little or no moral purpose, save that of exciting and amusing the audience ... We should call him a madman who allowed his daughters or his servants to see such representations' - Charles KingsleyJOHN WEBSTER was born in about 1578 in London. He studied law at the Middle Temple before embarking on a career in the theatre, collaborating on many plays with contemporary dramatists. But it was his two solo-authored tragedies, The White Devil (1612) and The Duchess of Malfi (1614) which sealed his reputation. In 1606 he married Sara Peniall, who was seven months pregnant, and they went on to have at least four children. He died in the 1630s.JOHN FORD was born in 1586 in Devon. His early career was wholly concerned with poetry and philosophical works, and it was not until the 1620s that he began collaborating on stage plays. In the late 1620s, he began writing alone, producing the eight plays on which his reputation would be based, including The Broken Heart (1620) and 'Tis Pity She's a Whore (c.1630). Nothing more is known of Ford after the performance of his last play in 1638.JANE KINGSLEY-SMITH completed her PhD at the Shakespeare Institute, Stratford-upon-Avon and is the author of two monographs: Shakespeare's Drama of Exile (2003) and Cupid in Early Modern Literature and Culture (2010). She is a Reader at Roehampton University, London, and a regular guest speaker at Shakespeare's Globe.

These four plays, written during the reigns of James I and Charles I, took revenge tragedy in dark and ambiguous new directions. In The Duchess of Malfi and The White Devil, John Webster explores the role of women and the problems of power, sex and corruption in the Italian court, creating two unforgettable anti-heroines. In The Broken Heart, John Ford questions the value of emotional repression as his characters attempt to subdue their desires and hatreds in ancient Greece. Finally, Ford's masterpiece 'Tis Pity She's a Whore explores the taboo theme of incest and forbidden lust in a daring reworking of Romeo and Juliet.Jane Kingsley-Smith has edited the plays from the earliest quartos and added invaluable editorial material, including explanatory glosses and a new introduction that discusses how the playwrights explored issues around women, sex, power and violence.JOHN WEBSTER was born in about 1578 in London. He studied law at the Middle Temple before embarking on a career in the theatre, collaborating on many plays with contemporary dramatists. But it was his two solo-authored tragedies, The White Devil (1612) and The Duchess of Malfi (1614), which sealed his reputation. He died in the 1630s.JOHN FORD was born in 1586 in Devon. His early career was wholly concerned with poetry and philosophical works, and it was not until the 1620s that he began collaborating on stage plays. In the late 1620s, he began writing alone, producing the eight plays on which his reputation would be based, including The Broken Heart (1620) and 'Tis Pity She's a Whore (c.1630). Nothing more is known of Ford after the performance of his last play in 1638.JANE KINGSLEY-SMITH completed her PhD at the Shakespeare Institute, Stratford-upon-Avon and is the author of two monographs: Shakespeare's Drama of Exile (2003) and Cupid in Early Modern Literature and Culture (2010). She is a Reader at Roehampton University, London, and a regular guest speaker at Shakespeare's Globe.

Cupid became a popular figure in the literary and visual culture of post-Reformation England. He served to articulate and debate the new Protestant theory of desire, inspiring a dark version of love tragedy in which Cupid kills. But he was also implicated in other controversies, as the object of idolatrous, Catholic worship and as an adversary to female rule: Elizabeth I's encounters with Cupid were a crucial feature of her image-construction and changed subtly throughout her reign. Covering a wide variety of material such as paintings, emblems and jewellery, but focusing mainly on poetry and drama, including works by Sidney, Shakespeare, Marlowe and Spenser, Kingsley-Smith illuminates the Protestant struggle to categorise and control desire and the ways in which Cupid disrupted this process. An original perspective on early modern desire, the book will appeal to anyone interested in the literature, drama, gender politics and art history of the English Renaissance.

Why did no one read Sonnet 18 for over one hundred years? What traumatic memories did Sonnet 111 conjure up for Charles Dickens? Which Sonnet did Wilfred Owen find particularly offensive on the WW1 battlefront? What kind of love does Sonnet 116 celebrate and why? Filling a surprising gap in Shakespeare studies, this book offers a challenging new reception history of the Sonnets and explores their belated entry into the Shakespeare canon. Jane Kingsley-Smith reveals the fascinating cultural history of individual Sonnets, identifying those which were particularly influential and exploring why they rose to prominence. This is a highly original study which argues that we should redirect our attention away from the story that the Sonnets tell as a sequence, to the fascinating afterlife of individual Shakespeare Sonnets.

Why did no one read Sonnet 18 for over one hundred years? What traumatic memories did Sonnet 111 conjure up for Charles Dickens? Which Sonnet did Wilfred Owen find particularly offensive on the WW1 battlefront? What kind of love does Sonnet 116 celebrate and why? Filling a surprising gap in Shakespeare studies, this book offers a challenging new reception history of the Sonnets and explores their belated entry into the Shakespeare canon. Jane Kingsley-Smith reveals the fascinating cultural history of individual Sonnets, identifying those which were particularly influential and exploring why they rose to prominence. This is a highly original study which argues that we should redirect our attention away from the story that the Sonnets tell as a sequence, to the fascinating afterlife of individual Shakespeare Sonnets.

Cupid became a popular figure in the literary and visual culture of post-Reformation England. He served to articulate and debate the new Protestant theory of desire, inspiring a dark version of love tragedy in which Cupid kills. But he was also implicated in other controversies, as the object of idolatrous, Catholic worship and as an adversary to female rule: Elizabeth I's encounters with Cupid were a crucial feature of her image-construction and changed subtly throughout her reign. Covering a wide variety of material such as paintings, emblems and jewellery, but focusing mainly on poetry and drama, including works by Sidney, Shakespeare, Marlowe and Spenser, Kingsley-Smith illuminates the Protestant struggle to categorise and control desire and the ways in which Cupid disrupted this process. An original perspective on early modern desire, the book will appeal to anyone interested in the literature, drama, gender politics and art history of the English Renaissance.

Why did no one read Sonnet 18 for over one hundred years? What traumatic memories did Sonnet 111 conjure up for Charles Dickens? Which Sonnet did Wilfred Owen find particularly offensive on the WW1 battlefront? What kind of love does Sonnet 116 celebrate and why? Filling a surprising gap in Shakespeare studies, this book offers a challenging new reception history of the Sonnets and explores their belated entry into the Shakespeare canon. Jane Kingsley-Smith reveals the fascinating cultural history of individual Sonnets, identifying those which were particularly influential and exploring why they rose to prominence. This is a highly original study which argues that we should redirect our attention away from the story that the Sonnets tell as a sequence, to the fascinating afterlife of individual Shakespeare Sonnets.

Why did no one read Sonnet 18 for over one hundred years? What traumatic memories did Sonnet 111 conjure up for Charles Dickens? Which Sonnet did Wilfred Owen find particularly offensive on the WW1 battlefront? What kind of love does Sonnet 116 celebrate and why? Filling a surprising gap in Shakespeare studies, this book offers a challenging new reception history of the Sonnets and explores their belated entry into the Shakespeare canon. Jane Kingsley-Smith reveals the fascinating cultural history of individual Sonnets, identifying those which were particularly influential and exploring why they rose to prominence. This is a highly original study which argues that we should redirect our attention away from the story that the Sonnets tell as a sequence, to the fascinating afterlife of individual Shakespeare Sonnets.

This edited collection brings together scholars from across the world, including France, Italy, Germany, Hungary, Japan, the USA and India, to offer a truly international perspective on the global reception of Shakespeare’s Sonnets from the 18th century to the present. Global Shakespeare has never been so local and familiar as it is today. The translation, appropriation and teaching of Shakespeare’s plays across the world have been the subject of much important recent work in Shakespeare studies, as have the ethics of Shakespeare’s globalization. Within this discussion, however, the Sonnets are often overlooked. This book offers a new global history of the Sonnets, including the first substantial study of their translation and of their performance in theatre, music and film. It will appeal to anyone interested in the reception of the Sonnets, and of Shakespeare across the world.