Janna Thompson – författare

Historical Justice and Memory highlights the global movement for historical justice—acknowledging and redressing historic wrongs—as one of the most significant moral and social developments of our times. Such historic wrongs include acts of genocide, slavery, systems of apartheid, the systematic persecution of presumed enemies of the state, colonialism, and the oppression of or discrimination against ethnic or religious minorities.The historical justice movement has inspired the spread of truth and reconciliation processes around the world and has pushed governments to make reparations and apologies for past wrongs. It has changed the public understanding of justice and the role of memory. In this book, leading scholars in philosophy, history, political science, and semiotics offer new essays that discuss and assess these momentous global developments. They evaluate the strength and weaknesses of the movement, its accomplishments and failings, its philosophical assumptions and social preconditions, and its prospects for the future.

The political changes of recent years and the problems of poverty, the environment and nationalism have led to calls for the establishment of a just world order. But what would such a world be like? This book considers the concept of international justice as it has developed in traditional political theory from Hobbes to Marx and in contemporary writing on the subject. It develops a theory of international justice designed to take account of both individual freedom and the differences among communities.

Ethical disagreement is a fact of social life. We disagree about issues such as abortion, euthanasia, the meaning of justice and the treatment of animals, and our debates often fail to reach a consensus. Some philosophers think that this means there is no objective knowledge about morality. Discourse and Knowledge takes a radically different approach to the defence of ethical rationality. It claims that there is a correct solution to ethical controversies, but that ethical decisions have to be made collectively.Written specifically for those studying or teaching ethics or moral theory,Discourse and Knowledge will also be ideal for those on courses on social theory, ethics or feminist philosophy.

In this timely study, Thompson presents a theory of intergenerational justice that gives citizens duties to past and future generations, showing why people can make legitimate demands of their successors and explaining what relationships between contemporary generations count as fair. What connects these various responsibilities and entitlements is a view about individual interests that both argues that individuals are motivated by intergenerational concerns, and that a polity that appropriately recognizes these interests must support and accept intergenerational responsibilities. The book ranges over the philosophical, ethical, political and environmental questions raised by intergenerational issues: how we can have duties to non-existent people, whether we can wrong the dead or be held responsible for what they did, what sacrifices we should make for our successors, and whether we have duties to people of the remote future. Encompassing the ethical problems created by demographic change, the ethical issues of population control and intergenerational implications of new technologies for creating people, this book will be of interest to those studying philosophy, politics, legal theory, and environmental studies.

In this timely study, Thompson presents a theory of intergenerational justice that gives citizens duties to past and future generations, showing why people can make legitimate demands of their successors and explaining what relationships between contemporary generations count as fair. What connects these various responsibilities and entitlements is a view about individual interests that both argues that individuals are motivated by intergenerational concerns, and that a polity that appropriately recognizes these interests must support and accept intergenerational responsibilities. The book ranges over the philosophical, ethical, political and environmental questions raised by intergenerational issues: how we can have duties to non-existent people, whether we can wrong the dead or be held responsible for what they did, what sacrifices we should make for our successors, and whether we have duties to people of the remote future. Encompassing the ethical problems created by demographic change, the ethical issues of population control and intergenerational implications of new technologies for creating people, this book will be of interest to those studying philosophy, politics, legal theory, and environmental studies.

The 'sorting society' expresses what many people believe will be the outcome of advances in genetic technology: a society in which many characteristics of children are no longer the result of genetic chance but of deliberate selection. This book focuses on the ethical, legal and social issues raised by this technology. Is the prospect of a sorting society something that we should welcome or deplore? Do concerns about how parents or societies might exercise the choice given to them by genetic technology give us reason to restrain its creation or use, and if so how? Would a sorting society increase the freedom of parents and the well being of children, or would it undermine values that are central to a liberal democratic society? These are questions of the most profound significance, bearing on the world in which our children, grandchildren, and great-grandchildren will live.

Injustices of the past cast a shadow on the present. They are the root cause of much harm, the source of enmity, and increasingly in recent times, the focus of demands for reparation. In this groundbreaking philosophical investigation, Janna Thompson examines the problems raised by reparative demands and puts forward a theory of reparation for historical injustices. The book argues that the problems posed by historical injustices are best resolved by a reconciliatory view of reparative justice and an approach that explains how people acquire intergenerational responsibilities and entitlements. It ranges in its subject matter from the claims of indigenous people to land stolen from their ancestors to the growing movement for reparations for slavery. The book provides an original and convincing answer to the questions of how citizens can have reparative responsibilities for wrongs committed before they were born, and why descendants of victims may be entitled to compensation for historical injustices such as slavery. It also explains how members of nations can make recompense for injustices of the past without ignoring the inequities of the present.Taking Responsibility for the Past is a significant contribution to philosophical and legal debates about reparative justice, and at the same time an accessible and thought-provoking book for general readers.

During the age of empire, European and American colonists perpetrated one of history’s most monstrous crimes: slavery. Millions of Africans were subjected to forced abduction, misery and death as part of the brutal Atlantic slave trade. However, since the perpetrators are long dead, should current generations make reparation for this historic injustice?In this book, Janna Thompson uses three case studies – France’s treatment of Haiti, Britain’s role in the African slave trade, and the plight of African Americans ‒ to address these questions. She makes a nuanced case for the necessity of reparations, but argues that the exact form they take should vary from case to case, depending on factors both principled and practical.This engaging book is a highly readable introduction to the issues for students and general readers grappling with the complexities of reparative justice and our responsibility for the darkest aspects of our past.

During the age of empire, European and American colonists perpetrated one of history’s most monstrous crimes: slavery. Millions of Africans were subjected to forced abduction, misery and death as part of the brutal Atlantic slave trade. However, since the perpetrators are long dead, should current generations make reparation for this historic injustice?In this book, Janna Thompson uses three case studies – France’s treatment of Haiti, Britain’s role in the African slave trade, and the plight of African Americans ‒ to address these questions. She makes a nuanced case for the necessity of reparations, but argues that the exact form they take should vary from case to case, depending on factors both principled and practical.This engaging book is a highly readable introduction to the issues for students and general readers grappling with the complexities of reparative justice and our responsibility for the darkest aspects of our past.