Jason Brennan – författare

Most people believe democracy is a uniquely just form of government. They believe people have the right to an equal share of political power. And they believe that political participation is good for us--it empowers us, helps us get what we want, and tends to make us smarter, more virtuous, and more caring for one another. These are some of our most cherished ideas about democracy. But, Jason Brennan says, they are all wrong. In this trenchant book, Brennan argues that democracy should be judged by its results--and the results are not good enough. Just as defendants have a right to a fair trial, citizens have a right to competent government. But democracy is the rule of the ignorant and the irrational, and it all too often falls short. Furthermore, no one has a fundamental right to any share of political power, and exercising political power does most of us little good. On the contrary, a wide range of social science research shows that political participation and democratic deliberation actually tend to make people worse--more irrational, biased, and mean.Given this grim picture, Brennan argues that a new system of government--epistocracy, the rule of the knowledgeable--may be better than democracy, and that it's time to experiment and find out. A challenging critique of democracy and the first sustained defense of the rule of the knowledgeable, Against Democracy is essential reading for scholars and students of politics across the disciplines.

Which form of capitalism serves justice, not just at home, but worldwide? In Debating Capitalism: Market Liberalism or Social Democracy, leading philosophers Richard J. Arneson and Jason Brennan square off in a clear, forceful, and timely debate about how market societies should be structured—and for whose benefit.Brennan defends a market liberal vision: strong property rights, open global trade, labor mobility, and minimal government interference. He claims that modern social democratic welfare states often serve the affluent. Social democracies redistribute from the global top 1% to the top 10%, while keeping the truly poor—those in developing countries—locked out. Capitalism, by contrast, has proven the most powerful force in history for reducing global poverty. Brennan argues that freer global markets, not bigger welfare states, are the moral path forward.Arneson defends social democratic capitalism, and in particular Nordic social democracy (NSD), featuring capitalist markets alongside pro-growth redistribution that delivers high-quality education, boosts the incomes of the poor, and presses toward equal opportunities between men and women and fairness between young and old. He makes a case for countries embracing an NSD model within their own borders, resulting in a world in which all countries are wealthy and can distribute wealth more fairly across persons and boost individual well-being equally.Together, Arneson and Brennan move the capitalism debate beyond slogans, diverging on how to weigh freedom vs. equality, and on the role of the state in shaping economic life. This results in Debating Capitalism—an accessible and refreshingly honest book offering two compelling visions for a just market society.

Which form of capitalism serves justice, not just at home, but worldwide? In Debating Capitalism: Market Liberalism or Social Democracy, leading philosophers Richard J. Arneson and Jason Brennan square off in a clear, forceful, and timely debate about how market societies should be structured—and for whose benefit.Brennan defends a market liberal vision: strong property rights, open global trade, labor mobility, and minimal government interference. He claims that modern social democratic welfare states often serve the affluent. Social democracies redistribute from the global top 1% to the top 10%, while keeping the truly poor—those in developing countries—locked out. Capitalism, by contrast, has proven the most powerful force in history for reducing global poverty. Brennan argues that freer global markets, not bigger welfare states, are the moral path forward.Arneson defends social democratic capitalism, and in particular Nordic social democracy (NSD), featuring capitalist markets alongside pro-growth redistribution that delivers high-quality education, boosts the incomes of the poor, and presses toward equal opportunities between men and women and fairness between young and old. He makes a case for countries embracing an NSD model within their own borders, resulting in a world in which all countries are wealthy and can distribute wealth more fairly across persons and boost individual well-being equally.Together, Arneson and Brennan move the capitalism debate beyond slogans, diverging on how to weigh freedom vs. equality, and on the role of the state in shaping economic life. This results in Debating Capitalism—an accessible and refreshingly honest book offering two compelling visions for a just market society.

A clear and concise roadmap for ethical business behavior using commonsense moral principlesBusiness Ethics for Better Behavior concisely answers the three most pressing ethical questions business professionals face: What makes business practices right or wrong?; Why do normal, decent businesspeople of good will sometimes do the wrong thing?; and How can we use the answer to these questions to get ourselves, our coworkers, our bosses, and our employees to behave better?Bad behavior in business rarely results from bad will. Most people mean well much of the time. But most of us are vulnerable. We all fall into moral traps, usually without even noticing. Business Ethics for Better Behavior teaches business professionals, students, and other readers how to become aware of those traps, how to avoid them, and how to dig their way out if they fall in. It integrates the best work in psychology, economics, management theory, and normative philosophy into a simple action plan for ensuring the best ethical performance at all levels of business practice. This is a book anyone in business, from an entry-level employee to CEO, can use.

A clear and concise roadmap for ethical business behavior using commonsense moral principlesBusiness Ethics for Better Behavior concisely answers the three most pressing ethical questions business professionals face: What makes business practices right or wrong?; Why do normal, decent businesspeople of good will sometimes do the wrong thing?; and How can we use the answer to these questions to get ourselves, our coworkers, our bosses, and our employees to behave better?Bad behavior in business rarely results from bad will. Most people mean well much of the time. But most of us are vulnerable. We all fall into moral traps, usually without even noticing. Business Ethics for Better Behavior teaches business professionals, students, and other readers how to become aware of those traps, how to avoid them, and how to dig their way out if they fall in. It integrates the best work in psychology, economics, management theory, and normative philosophy into a simple action plan for ensuring the best ethical performance at all levels of business practice. This is a book anyone in business, from an entry-level employee to CEO, can use.

A clear and concise roadmap for ethical business behavior using commonsense moral principlesBusiness Ethics for Better Behavior concisely answers the three most pressing ethical questions business professionals face: What makes business practices right or wrong?; Why do normal, decent businesspeople of good will sometimes do the wrong thing?; and How can we use the answer to these questions to get ourselves, our coworkers, our bosses, and our employees to behave better?Bad behavior in business rarely results from bad will. Most people mean well much of the time. But most of us are vulnerable. We all fall into moral traps, usually without even noticing. Business Ethics for Better Behavior teaches business professionals, students, and other readers how to become aware of those traps, how to avoid them, and how to dig their way out if they fall in. It integrates the best work in psychology, economics, management theory, and normative philosophy into a simple action plan for ensuring the best ethical performance at all levels of business practice. This is a book anyone in business, from an entry-level employee to CEO, can use.

A clear and concise roadmap for ethical business behavior using commonsense moral principlesBusiness Ethics for Better Behavior concisely answers the three most pressing ethical questions business professionals face: What makes business practices right or wrong?; Why do normal, decent businesspeople of good will sometimes do the wrong thing?; and How can we use the answer to these questions to get ourselves, our coworkers, our bosses, and our employees to behave better?Bad behavior in business rarely results from bad will. Most people mean well much of the time. But most of us are vulnerable. We all fall into moral traps, usually without even noticing. Business Ethics for Better Behavior teaches business professionals, students, and other readers how to become aware of those traps, how to avoid them, and how to dig their way out if they fall in. It integrates the best work in psychology, economics, management theory, and normative philosophy into a simple action plan for ensuring the best ethical performance at all levels of business practice. This is a book anyone in business, from an entry-level employee to CEO, can use.

The topic of global justice has long been a central concern within political philosophy and political theory, and there is no doubt that it will remain significant given the persistence of poverty on a massive scale and soaring global inequality. Yet, virtually every analysis in the vast literature of the subject seems ignorant of what developmental economists, both left and right, have to say about the issue. In Defense of Openness illuminates the problem by stressing that that there is overwhelming evidence that economic rights and freedom are necessary for development, and that global redistribution tends to hurt more than it helps. Bas van der Vossen and Jason Brennan instead ask what a theory of global justice would look like if it were informed by the facts that mainstream development and institutional economics have brought to light. They conceptualize global justice as global freedom and insist we can help the poor-and help ourselves at the same time-by implementing open borders, free trade, the strong protection of individual freedom, and economic rights and property for all around the world. In short, they work from empirical, consequentialist grounds to advocate for the market society as a model for global justice. A spirited challenge to mainstream political theory from two leading political philosophers, In Defense of Openness offers a new approach to global justice: We don't need to "save" the poor. The poor will save themselves, if we would only get out of their way and let them.

The topic of global justice has long been a central concern within political philosophy and political theory, and there is no doubt that it will remain significant given the persistence of poverty on a massive scale and soaring global inequality. Yet, virtually every analysis in the vast literature of the subject seems ignorant of what developmental economists, both left and right, have to say about the issue. In Defense of Openness illuminates the problem by stressing that that there is overwhelming evidence that economic rights and freedom are necessary for development, and that global redistribution tends to hurt more than it helps. Bas van der Vossen and Jason Brennan instead ask what a theory of global justice would look like if it were informed by the facts that mainstream development and institutional economics have brought to light. They conceptualize global justice as global freedom and insist we can help the poor-and help ourselves at the same time-by implementing open borders, free trade, the strong protection of individual freedom, and economic rights and property for all around the world. In short, they work from empirical, consequentialist grounds to advocate for the market society as a model for global justice. A spirited challenge to mainstream political theory from two leading political philosophers, In Defense of Openness offers a new approach to global justice: We don''t need to "save" the poor. The poor will save themselves, if we would only get out of their way and let them.

Academics extol high-minded ideals, such as serving the common good and promoting social justice. Universities aim to be centers of learning that find the best and brightest students, treat them fairly, and equip them with the knowledge they need to lead better lives. But as Jason Brennan and Phillip Magness show in Cracks in the Ivory Tower, American universities fall far short of this ideal. At almost every level, they find that students, professors, and administrators are guided by self-interest rather than ethical concerns. College bureaucratic structures also often incentivize and reward bad behavior, while disincentivizing and even punishing good behavior. Most students, faculty, and administrators are out to serve themselves and pass their costs onto others. The problems are deep and pervasive: most academic marketing and advertising is semi-fraudulent. To justify their own pay raises and higher budgets, administrators hire expensive and unnecessary staff. Faculty exploit students for tuition dollars through gen-ed requirements. Students hardly learn anything and cheating is pervasive. At every level, academics disguise their pursuit of self-interest with high-faluting moral language. Marshaling an array of data, Brennan and Magness expose many of the ethical failings of academia and in turn reshape our understanding of how such high power institutions run their business. Everyone knows academia is dysfunctional. Brennan and Magness show the problems are worse than anyone realized. Academics have only themselves to blame.

Academics extol high-minded ideals, such as serving the common good and promoting social justice. Universities aim to be centers of learning that find the best and brightest students, treat them fairly, and equip them with the knowledge they need to lead better lives. But as Jason Brennan and Phillip Magness show in Cracks in the Ivory Tower, American universities fall far short of this ideal. At almost every level, they find that students, professors, and administrators are guided by self-interest rather than ethical concerns. College bureaucratic structures also often incentivize and reward bad behavior, while disincentivizing and even punishing good behavior. Most students, faculty, and administrators are out to serve themselves and pass their costs onto others. The problems are deep and pervasive: most academic marketing and advertising is semi-fraudulent. To justify their own pay raises and higher budgets, administrators hire expensive and unnecessary staff. Faculty exploit students for tuition dollars through gen-ed requirements. Students hardly learn anything and cheating is pervasive. At every level, academics disguise their pursuit of self-interest with high-faluting moral language. Marshaling an array of data, Brennan and Magness expose many of the ethical failings of academia and in turn reshape our understanding of how such high power institutions run their business. Everyone knows academia is dysfunctional. Brennan and Magness show the problems are worse than anyone realized. Academics have only themselves to blame.

Academics extol high-minded ideals, such as serving the common good and promoting social justice. Universities aim to be centers of learning that find the best and brightest students, treat them fairly, and equip them with the knowledge they need to lead better lives. But as Jason Brennan and Phillip Magness show in Cracks in the Ivory Tower, American universities fall far short of this ideal. At almost every level, they find that students, professors, and administrators are guided by self-interest rather than ethical concerns. College bureaucratic structures also often incentivize and reward bad behavior, while disincentivizing and even punishing good behavior. Most students, faculty, and administrators are out to serve themselves and pass their costs onto others. The problems are deep and pervasive: most academic marketing and advertising is semi-fraudulent. To justify their own pay raises and higher budgets, administrators hire expensive and unnecessary staff. Faculty exploit students for tuition dollars through gen-ed requirements. Students hardly learn anything and cheating is pervasive. At every level, academics disguise their pursuit of self-interest with high-faluting moral language. Marshaling an array of data, Brennan and Magness expose many of the ethical failings of academia and in turn reshape our understanding of how such high power institutions run their business. Everyone knows academia is dysfunctional. Brennan and Magness show the problems are worse than anyone realized. Academics have only themselves to blame.

The topic of global justice has long been a central concern within political philosophy and political theory, and there is no doubt that it will remain significant given the persistence of poverty on a massive scale and soaring global inequality. Yet, virtually every analysis in the vast literature of the subject seems ignorant of what developmental economists, both left and right, have to say about the issue. In Defense of Openness illuminates the problem by stressing that that there is overwhelming evidence that economic rights and freedom are necessary for development, and that global redistribution tends to hurt more than it helps. Bas van der Vossen and Jason Brennan instead ask what a theory of global justice would look like if it were informed by the facts that mainstream development and institutional economics have brought to light. They conceptualize global justice as global freedom and insist we can help the poor-and help ourselves at the same time-by implementing open borders, free trade, the strong protection of individual freedom, and economic rights and property for all around the world. In short, they work from empirical, consequentialist grounds to advocate for the market society as a model for global justice. A spirited challenge to mainstream political theory from two leading political philosophers, In Defense of Openness offers a new approach to global justice: We don''t need to "save" the poor. The poor will save themselves, if we would only get out of their way and let them.

Around the world, faith in democracy is falling. Russia, Turkey, and Venezuela have moved from flawed democracies to authoritarian regimes. Brexit and the rise of far-right parties show that even stable Western democracies are struggling. Partisanship and mutual distrust are increasing. What, if anything, should we do about these problems? In this accessible work, leading philosophers Jason Brennan and Hélène Landemore debate whether the solution lies in having less democracy or more. Brennan argues that democracy has systematic flaws, and that democracy does not and cannot work the way most of us commonly assume. He argues the best solution is to limit democracy's scope and to experiment with certain voting systems that can overcome democracy's problems. Landemore argues that democracy, defined as a regime that distributes power equally and inclusively, is a better way to generate good governance than oligarchies of knowledge. To her, the crisis of "representative democracy" comes in large part from its glaring democratic deficits. The solution is not just more democracy, but a better kind, which Landemore theorizes as "open democracy."

Around the world, faith in democracy is falling. Russia, Turkey, and Venezuela have moved from flawed democracies to authoritarian regimes. Brexit and the rise of far-right parties show that even stable Western democracies are struggling. Partisanship and mutual distrust are increasing. What, if anything, should we do about these problems? In this accessible work, leading philosophers Jason Brennan and Hélène Landemore debate whether the solution lies in having less democracy or more. Brennan argues that democracy has systematic flaws, and that democracy does not and cannot work the way most of us commonly assume. He argues the best solution is to limit democracy's scope and to experiment with certain voting systems that can overcome democracy's problems. Landemore argues that democracy, defined as a regime that distributes power equally and inclusively, is a better way to generate good governance than oligarchies of knowledge. To her, the crisis of "representative democracy" comes in large part from its glaring democratic deficits. The solution is not just more democracy, but a better kind, which Landemore theorizes as "open democracy."

Around the world, faith in democracy is falling. Russia, Turkey, and Venezuela have moved from flawed democracies to authoritarian regimes. Brexit and the rise of far-right parties show that even stable Western democracies are struggling. Partisanship and mutual distrust are increasing. What, if anything, should we do about these problems? In this accessible work, leading philosophers Jason Brennan and Hélène Landemore debate whether the solution lies in having less democracy or more. Brennan argues that democracy has systematic flaws, and that democracy does not and cannot work the way most of us commonly assume. He argues the best solution is to limit democracy''s scope and to experiment with certain voting systems that can overcome democracy''s problems. Landemore argues that democracy, defined as a regime that distributes power equally and inclusively, is a better way to generate good governance than oligarchies of knowledge. To her, the crisis of "representative democracy" comes in large part from its glaring democratic deficits. The solution is not just more democracy, but a better kind, which Landemore theorizes as "open democracy."

Around the world, faith in democracy is falling. Russia, Turkey, and Venezuela have moved from flawed democracies to authoritarian regimes. Brexit and the rise of far-right parties show that even stable Western democracies are struggling. Partisanship and mutual distrust are increasing. What, if anything, should we do about these problems? In this accessible work, leading philosophers Jason Brennan and Hélène Landemore debate whether the solution lies in having less democracy or more. Brennan argues that democracy has systematic flaws, and that democracy does not and cannot work the way most of us commonly assume. He argues the best solution is to limit democracy''s scope and to experiment with certain voting systems that can overcome democracy''s problems. Landemore argues that democracy, defined as a regime that distributes power equally and inclusively, is a better way to generate good governance than oligarchies of knowledge. To her, the crisis of "representative democracy" comes in large part from its glaring democratic deficits. The solution is not just more democracy, but a better kind, which Landemore theorizes as "open democracy."

Debating Libertarianism offers readers a sustained debate between two leading political philosophers over which vision of society--Rawlsian left-liberalism or libertarianism--is best and most just. In this crucial and timely book, Samuel Freeman and Jason Brennan consider both fundamental questions of justice and issues of applied policy. Along the way, they debate which economic rights people have; whether democracy liberates people and is essential for social equality, or is merely a tool to promote justice; the justification and extent of property rights and of taxation; whether the fact that freedom permits people to make bad choices is a reason to limit freedom; and whether the modern welfare state is necessary for social justice or instead a barrier to it. Debating Libertarianism offers readers both a succinct defence and critique of two important conceptions of what makes institutions just and good.

Debating Libertarianism offers readers a sustained debate between two leading political philosophers over which vision of society--Rawlsian left-liberalism or libertarianism--is best and most just. In this crucial and timely book, Samuel Freeman and Jason Brennan consider both fundamental questions of justice and issues of applied policy. Along the way, they debate which economic rights people have; whether democracy liberates people and is essential for social equality, or is merely a tool to promote justice; the justification and extent of property rights and of taxation; whether the fact that freedom permits people to make bad choices is a reason to limit freedom; and whether the modern welfare state is necessary for social justice or instead a barrier to it. Debating Libertarianism offers readers both a succinct defence and critique of two important conceptions of what makes institutions just and good.

Debating Libertarianism offers readers a sustained debate between two leading political philosophers over which vision of society--Rawlsian left-liberalism or libertarianism--is best and most just. In this crucial and timely book, Samuel Freeman and Jason Brennan consider both fundamental questions of justice and issues of applied policy. Along the way, they debate which economic rights people have; whether democracy liberates people and is essential for social equality, or is merely a tool to promote justice; the justification and extent of property rights and of taxation; whether the fact that freedom permits people to make bad choices is a reason to limit freedom; and whether the modern welfare state is necessary for social justice or instead a barrier to it. Debating Libertarianism offers readers both a succinct defence and critique of two important conceptions of what makes institutions just and good.

Debating Libertarianism offers readers a sustained debate between two leading political philosophers over which vision of society--Rawlsian left-liberalism or libertarianism--is best and most just. In this crucial and timely book, Samuel Freeman and Jason Brennan consider both fundamental questions of justice and issues of applied policy. Along the way, they debate which economic rights people have; whether democracy liberates people and is essential for social equality, or is merely a tool to promote justice; the justification and extent of property rights and of taxation; whether the fact that freedom permits people to make bad choices is a reason to limit freedom; and whether the modern welfare state is necessary for social justice or instead a barrier to it. Debating Libertarianism offers readers both a succinct defence and critique of two important conceptions of what makes institutions just and good.

How did “democracy” go from a pejorative label for mob rule to the widely shared ideal of enlightened self-rule? How has it evolved as an idea and a set of practices? How have the ways democracy has been practiced impacted the idea of democracy itself? In this short, accessible book, leading democratic theorist Jason Brennan guides readers through the evolution of the concept of democracy and actual democratic practice over time to help them understand the foundations of this longstanding and yet newly fragile political system. In his wide-ranging tour of the concept, Brennan will examine what democracy meant to the Greeks who first developed the concept before examining how it changed throughout European and later Western history. This will open up rich and perplexing questions. Over time, democracy shifted from being a fringe idea to the gold standard of political institutions: how did this change occur? How did the question of who counts as part of the ruling “people” change over time? As monarchies were replaced with democracies, what did theorists think the promises and perils of republican democracy were? How did actual democratic practice change the debates? What have we learned about how democracy functions--and in some cases, doesn't function--and what does this mean for future philosophical or empirical work? Brennan provides a curated, guided tour of the most important arguments for and against democracy, looking through the core values of stability, virtue, wisdom, freedom, and equality. The goal is to help readers understand what is really at stake in democracy and its alternatives.Democracy: A Guided Tour gives readers a crash course on the evolution of the idea of democracy, how it has been and is currently practiced, and how we might think about it as we head into a new chapter in its story.

How did “democracy” go from a pejorative label for mob rule to the widely shared ideal of enlightened self-rule? How has it evolved as an idea and a set of practices? How have the ways democracy has been practiced impacted the idea of democracy itself? In this short, accessible book, leading democratic theorist Jason Brennan guides readers through the evolution of the concept of democracy and actual democratic practice over time to help them understand the foundations of this longstanding and yet newly fragile political system. In his wide-ranging tour of the concept, Brennan will examine what democracy meant to the Greeks who first developed the concept before examining how it changed throughout European and later Western history. This will open up rich and perplexing questions. Over time, democracy shifted from being a fringe idea to the gold standard of political institutions: how did this change occur? How did the question of who counts as part of the ruling “people” change over time? As monarchies were replaced with democracies, what did theorists think the promises and perils of republican democracy were? How did actual democratic practice change the debates? What have we learned about how democracy functions--and in some cases, doesn''t function--and what does this mean for future philosophical or empirical work? Brennan provides a curated, guided tour of the most important arguments for and against democracy, looking through the core values of stability, virtue, wisdom, freedom, and equality. The goal is to help readers understand what is really at stake in democracy and its alternatives.Democracy: A Guided Tour gives readers a crash course on the evolution of the idea of democracy, how it has been and is currently practiced, and how we might think about it as we head into a new chapter in its story.

How did “democracy” go from a pejorative label for mob rule to the widely shared ideal of enlightened self-rule? How has it evolved as an idea and a set of practices? How have the ways democracy has been practiced impacted the idea of democracy itself? In this short, accessible book, leading democratic theorist Jason Brennan guides readers through the evolution of the concept of democracy and actual democratic practice over time to help them understand the foundations of this longstanding and yet newly fragile political system. In his wide-ranging tour of the concept, Brennan will examine what democracy meant to the Greeks who first developed the concept before examining how it changed throughout European and later Western history. This will open up rich and perplexing questions. Over time, democracy shifted from being a fringe idea to the gold standard of political institutions: how did this change occur? How did the question of who counts as part of the ruling “people” change over time? As monarchies were replaced with democracies, what did theorists think the promises and perils of republican democracy were? How did actual democratic practice change the debates? What have we learned about how democracy functions--and in some cases, doesn''t function--and what does this mean for future philosophical or empirical work? Brennan provides a curated, guided tour of the most important arguments for and against democracy, looking through the core values of stability, virtue, wisdom, freedom, and equality. The goal is to help readers understand what is really at stake in democracy and its alternatives.Democracy: A Guided Tour gives readers a crash course on the evolution of the idea of democracy, how it has been and is currently practiced, and how we might think about it as we head into a new chapter in its story.

Academics extol high-minded ideals, such as serving the common good and promoting social justice. Universities aim to be centers of learning that find the best and brightest students, treat them fairly, and equip them with the knowledge they need to lead better lives. But as Jason Brennan and Phillip Magness show in Cracks in the Ivory Tower, American universities fall far short of this ideal. At almost every level, they find that students, professors, and administrators are guided by self-interest rather than ethical concerns. College bureaucratic structures also often incentivize and reward bad behavior, while disincentivizing and even punishing good behavior. Most students, faculty, and administrators are out to serve themselves and pass their costs onto others. The problems are deep and pervasive: most academic marketing and advertising is semi-fraudulent. To justify their own pay raises and higher budgets, administrators hire expensive and unnecessary staff. Faculty exploit students for tuition dollars through gen-ed requirements. Students hardly learn anything and cheating is pervasive. At every level, academics disguise their pursuit of self-interest with high-faluting moral language. Marshaling an array of data, Brennan and Magness expose many of the ethical failings of academia and in turn reshape our understanding of how such high power institutions run their business. Everyone knows academia is dysfunctional. Brennan and Magness show the problems are worse than anyone realized. Academics have only themselves to blame.

Most of us believe we should judge others less. Few of us manage it. The problem isn't simply a lack of kindness or willpower. The deeper problem is that we are bad at moral judgment. We are biased, self-deceived, tribal, and often more interested in protecting our own status than in discovering the truth. We exaggerate our virtue and inflate the faults of others. We are not impartial referees of the moral life; we are players quick to call fouls on one another.In Glass Houses, Jason Brennan defends the neglected virtue of grace. Grace means not merely forgiving others after the fact, but often refusing to rush to judge their character in the first place. It means extending goodwill as a default-treating people well without first auditing whether they deserve it-and resisting the urge to publicize every fault or turn disagreement into moral exile.Grace is not naïveté or moral apathy. It begins with a simple recognition: flawed people judging flawed people should proceed with humility. Given our cognitive limits and our incentives to posture and punish, restraint is often wiser-and more just-than righteousness.Drawing on moral psychology and political philosophy, Brennan shows that grace is not weakness but strength: a disciplined refusal to weaponize moral certainty. In a world eager to throw stones, he invites us to look again at our own glass houses-and set the stones down.

Historically, Americans have seen libertarians as far outside the mainstream, but with the rise of the Tea Party movement, libertarian principles have risen to the forefront of Republican politics. But libertarianism is more than the philosophy of individual freedom and unfettered markets that Republicans have embraced. Indeed, as Jason Brennan points out, libertarianism is a quite different--and far richer--system of thought than most of us suspect. In this timely new entry in Oxford's acclaimed series What Everyone Needs to Know, Brennan offers a nuanced portrait of libertarianism, proceeding through a series of questions to illuminate the essential elements of libertarianism and the problems the philosophy addresses, including such topics as the Value of Liberty, Human Nature and Ethics, Economic Liberty, Civil Rights, Social Justice and the Poor, Government and Democracy, and Contemporary Politics. Brennan asks the most fundamental and challenging questions: What do Libertarians think liberty is? Do libertarians think everyone should be selfish? Are libertarians just out to protect the interests of big business? What do libertarians think we should do about racial injustice? What would libertarians do about pollution? Are Tea Party activists true libertarians? As he sheds light on libertarian beliefs, Brennan overturns numerous misconceptions. Libertarianism is not about simple-minded paranoia about government, he writes. Rather, it celebrates the ideal of peaceful cooperation among free and equal people. Libertarians believe that the rich always capture political power; they want to minimize the power available to them in order to protect the weak. Brennan argues that libertarians are, in fact, animated by benevolence and a deep concern for the poor. Clear, concise, and incisively written, this volume explains a vitally important philosophy in American history--and a potent force in contemporary politics.

Historically, Americans have seen libertarians as far outside the mainstream, but with the rise of the Tea Party movement, libertarian principles have risen to the forefront of Republican politics. But libertarianism is more than the philosophy of individual freedom and unfettered markets that Republicans have embraced. Indeed, as Jason Brennan points out, libertarianism is a quite different--and far richer--system of thought than most of us suspect. In this timely new entry in Oxford''s acclaimed series What Everyone Needs to Know®, Brennan offers a nuanced portrait of libertarianism, proceeding through a series of questions to illuminate the essential elements of libertarianism and the problems the philosophy addresses, including such topics as the Value of Liberty, Human Nature and Ethics, Economic Liberty, Civil Rights, Social Justice and the Poor, Government and Democracy, and Contemporary Politics. Brennan asks the most fundamental and challenging questions: What do Libertarians think liberty is? Do libertarians think everyone should be selfish? Are libertarians just out to protect the interests of big business? What do libertarians think we should do about racial injustice? What would libertarians do about pollution? Are Tea Party activists true libertarians? As he sheds light on libertarian beliefs, Brennan overturns numerous misconceptions. Libertarianism is not about simple-minded paranoia about government, he writes. Rather, it celebrates the ideal of peaceful cooperation among free and equal people. Libertarians believe that the rich always capture political power; they want to minimize the power available to them in order to protect the weak. Brennan argues that libertarians are, in fact, animated by benevolence and a deep concern for the poor. Clear, concise, and incisively written, this volume explains a vitally important philosophy in American history--and a potent force in contemporary politics.What Everyone Needs to Know® is a registered trademark of Oxford University Press.

Historically, Americans have seen libertarians as far outside the mainstream, but with the rise of the Tea Party movement, libertarian principles have risen to the forefront of Republican politics. But libertarianism is more than the philosophy of individual freedom and unfettered markets that Republicans have embraced. Indeed, as Jason Brennan points out, libertarianism is a quite different--and far richer--system of thought than most of us suspect. In this timely new entry in Oxford's acclaimed series What Everyone Needs to Know, Brennan offers a nuanced portrait of libertarianism, proceeding through a series of questions to illuminate the essential elements of libertarianism and the problems the philosophy addresses, including such topics as the Value of Liberty, Human Nature and Ethics, Economic Liberty, Civil Rights, Social Justice and the Poor, Government and Democracy, and Contemporary Politics. Brennan asks the most fundamental and challenging questions: What do Libertarians think liberty is? Do libertarians think everyone should be selfish? Are libertarians just out to protect the interests of big business? What do libertarians think we should do about racial injustice? What would libertarians do about pollution? Are Tea Party activists true libertarians? As he sheds light on libertarian beliefs, Brennan overturns numerous misconceptions. Libertarianism is not about simple-minded paranoia about government, he writes. Rather, it celebrates the ideal of peaceful cooperation among free and equal people. Libertarians believe that the rich always capture political power; they want to minimize the power available to them in order to protect the weak. Brennan argues that libertarians are, in fact, animated by benevolence and a deep concern for the poor. Clear, concise, and incisively written, this volume explains a vitally important philosophy in American history--and a potent force in contemporary politics.