Jay P. Dolan – författare

For more than two hundred years American Catholics have struggled to reconcile their national and religious values. In this incisive and accessible account, distinguished Catholic historian Jay P. Dolan explores the way American Catholicism has taken its distinctive shape and follows how Catholics have met the challenges they have faced as New World followers of an Old World faith.Dolan argues that the ideals of democracy, and American culture in general, have deeply shaped Catholicism in the United States as far back as 1789, when the nation's first bishop was elected by the clergy (and the pope accepted their choice.) Dolan looks at the tension between democratic values and Catholic doctrine from the conservative reaction after the fall of Napoleon to the impact of the Second Vatican Council. Furthermore, he explores grassroots devotional life, the struggle against nativism, the impact and collision of different immigrant groups, and the disputed issue of gender.Today Dolan writes, the tensions remain, as we see signs of a resurgent traditionalism in the church in response to the liberalizing trend launched by John XXIII, and also a resistance to the conservatism of John Paul II. In this lucid account, the unfinished story of Catholicism in America emerges clearly and compellingly, illuminating the inner life of the church and of the nation. For more than two hundred years American Catholics have struggled to reconcile their national and religious values. In this incisive and accessible account, distinguished Catholic historian Jay P. Dolan explores the way American Catholicism has taken its distinctive shape and follows how Catholics have met the challenges they have faced as New World followers of an Old World faith.Dolan argues that the ideals of democracy, and American culture in general, have deeply shaped Catholicism in the United States as far back as 1789, when the nation's first bishop was elected by the clergy and approved by the pope. He also examines the tension between democratic values and Catholic doctrine from the conservative reaction after the fall of Napoleon to the impact of the Second Vatican Council. Dolan explores grassroots devotional life, the struggle against nativism, the impact and collision of different immigrant groups, and the disputed issue of gender.In this lucid account, the unfinished story of Catholicism in America emerges clearly and compellingly, illuminating the inner life of the church and of the nation.

Spanning nearly 500 years, The American Catholic Experience describes the Catholic experience from the arrival of Columbus and the other European explorers to the present day. Jay P. Dolan discusses Catholicism as it spread across the New World, transforming—and being transformed by—the land and its people. The book traces the evolution of the urban ethnic communities by examining the vital contributions of the immigrant church to Catholicism. Finally, Dolan examines the controversy of the modern church and the extraordinary changes in the Catholic consciousness as it comes to grips with such contemporary social and theological issues as war and peace, the arms race, abortion, social justice, the ordination of women, and a married clergy.

**Catholic Revivalism is a groundbreaking book that casts new light on the history of the Catholic Church in America. **Drawing on a wide variety of published and unpublished sources, Dolan has succeeded in showing that revivalism, traditionally viewed as a Protestant phenomenon, was also a central feature of Catholic life and activity in the nineteenth century. Dolan suggests that the religion of revivalism not only found a home among Catholics, but indeed was a major force in forming their piety and building up their church. He proves that any history of American Catholicism must include a look at the revival phenomenon.

**Catholic Revivalism is a groundbreaking book that casts new light on the history of the Catholic Church in America. **Drawing on a wide variety of published and unpublished sources, Dolan has succeeded in showing that revivalism, traditionally viewed as a Protestant phenomenon, was also a central feature of Catholic life and activity in the nineteenth century. Dolan suggests that the religion of revivalism not only found a home among Catholics, but indeed was a major force in forming their piety and building up their church. He proves that any history of American Catholicism must include a look at the revival phenomenon.

This book, the third volume in the groundbreaking study The Notre Dame History of Hispanic Catholics in the U.S., continues the historical investigation of the first two volumes, spanning the years 1965 to the present. Unlike the two preceding volumes, whose articles are arranged in terms of national origin (Mexican, Cuban, Puerto Rican), the 11 essays in Hispanic Catholic Culture in the U.S. are organized according to key issues that cut across nationalities, regions, and generations.

This book, the third volume in the groundbreaking study The Notre Dame History of Hispanic Catholics in the U.S., continues the historical investigation of the first two volumes, spanning the years 1965 to the present. Unlike the two preceding volumes, whose articles are arranged in terms of national origin (Mexican, Cuban, Puerto Rican), the 11 essays in Hispanic Catholic Culture in the U.S. are organized according to key issues that cut across nationalities, regions, and generations.

A view of urban Catholicism, The Immigrant Church focuses on the people in the pews and furnishes a comparison of Irish and German Catholic life in mid-nineteenth-century New York City. Nearly one-half of the city's population in 1865 consisted of Irish and German Catholics. Singling out three parishes (one Irish, one German, and one a mixed group of Germans and Irish), Dolan examines the role of religion in strengthening group life in these ethnic communities, traces the development of the Catholic Church in the city, and reveals the relationship between urban and church growth.

With Mexican Americans composing one of the nation's largest minority groups, this book examines the legacy and future of these communities and the Catholic Church.Mexican Americans have a long legacy within the Catholic Church. While not always accepted by the Church, these communities developed rich spiritual traditions that are both deeply Catholic and unique to the people that practice them. In Mexican Americans and the Catholic Church, 1900–1965, three historians examine the religious history of the Church, focusing on Mexican American faith communities. Jay P. Dolan and Gilberto Hinojosa consider modern challenges in the context of the history of Mexican American Catholics across the country. Between Americanization and assimilation, alongside the failings and as well as success of the Catholic church in ministering to Mexican Americans, this book is a record of the resilience and devotion of these communities over sixty years.

When Puerto Ricans and Cubans arrived in the United States both groups presented to American Catholics the paradox of cultures pervaded by Catholic symbols, attitudes, and traditions, but out of touch with the values and priorities of the institutional Church. Furthermore, both Cubans and Puerto Ricans tend to perceive themselves as being in the U.S. provisionally and therefore insist on holding on to their language and culture, while striving to build communities of their own where these values will be preserved. In this seminal volume Jaime R. Vidal and Lisandro Pérez present for the first time an in-depth historical analysis of the Puerto Rican and Cuban-American Catholic experience, beginning with their roots in the history of their homelands up to the closing of Vatican II.In the first section of Puerto Ricans, Vidal discusses the American Church's attempt to assimilate them into its structure and style, which was at cross purposes with the Puerto Rican "revolving door" migration trends that have constantly reinforced their identity. Focusing on the Puerto Rican community in New York City, Vidal demonstrates that the policies of the institutional Church have made it difficult for them to find their place within the U.S. Catholic structure. This has led to a certain amount of marginalization of the Church within the Puerto Rican Community.Lisandro Pérez then discusses the Cuban-American Catholic experience, especially the first waves of Cuban migration during the 1960s. Since the first political exiles were from the upper and middle classes of Cuban society, this led to expectations that the Cubans would quickly blend into the white, middle-class American community at both the religious and the social levels. Pérez analyzes the response of the Miami diocese to support the exiles and concludes that the Cubans have not been fully assimilated into the American Catholic Church because they view themselves as an exiled society that hopes eventually to return to Cuba.

When Puerto Ricans and Cubans arrived in the United States both groups presented to American Catholics the paradox of cultures pervaded by Catholic symbols, attitudes, and traditions, but out of touch with the values and priorities of the institutional Church. Furthermore, both Cubans and Puerto Ricans tend to perceive themselves as being in the U.S. provisionally and therefore insist on holding on to their language and culture, while striving to build communities of their own where these values will be preserved. In this seminal volume Jaime R. Vidal and Lisandro Pérez present for the first time an in-depth historical analysis of the Puerto Rican and Cuban-American Catholic experience, beginning with their roots in the history of their homelands up to the closing of Vatican II.In the first section of Puerto Ricans, Vidal discusses the American Church's attempt to assimilate them into its structure and style, which was at cross purposes with the Puerto Rican "revolving door" migration trends that have constantly reinforced their identity. Focusing on the Puerto Rican community in New York City, Vidal demonstrates that the policies of the institutional Church have made it difficult for them to find their place within the U.S. Catholic structure. This has led to a certain amount of marginalization of the Church within the Puerto Rican Community.Lisandro Pérez then discusses the Cuban-American Catholic experience, especially the first waves of Cuban migration during the 1960s. Since the first political exiles were from the upper and middle classes of Cuban society, this led to expectations that the Cubans would quickly blend into the white, middle-class American community at both the religious and the social levels. Pérez analyzes the response of the Miami diocese to support the exiles and concludes that the Cubans have not been fully assimilated into the American Catholic Church because they view themselves as an exiled society that hopes eventually to return to Cuba.

A view of urban Catholicism, The Immigrant Church focuses on the people in the pews and furnishes a comparison of Irish and German Catholic life in mid-nineteenth-century New York City. Nearly one-half of the city's population in 1865 consisted of Irish and German Catholics. Singling out three parishes (one Irish, one German, and one a mixed group of Germans and Irish), Dolan examines the role of religion in strengthening group life in these ethnic communities, traces the development of the Catholic Church in the city, and reveals the relationship between urban and church growth.