Del 18 - Sovietica
Soviet Philosophy
A General Introduction to Contemporary Soviet Thought
Inbunden, Engelska, 1964
1 102 kr
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J.E. Blakeley – författare
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36 produkter
36 produkter
- Inbunden, Engelska, 1964
1 102 kr
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This book offers a complete survey of contemporary Soviet theory of knowledge. Since De Vries depended mainly on the 'classics of Marxism' and the few contemporary Soviet works which were available in German translation, his account is at best an in troduction to the contemporary period. - Del 38 - Sovietica
Russia and America: A Philosophical Comparison
Development and Change of Outlook from the 19th to the 20th Century
Inbunden, Engelska, 19761 102 kr
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In this year of bicentennial celebration, there will no doubt take place several cultural analyses of the American tradition. This is only as it should be, for without an extensive, broad-based inquiry into where we have come from, we shall surely not foresee where we might go. Nonetheless, most cultural analyses of the American context suffer from a common fault - the lack of a different context to use for purposes of comparison. True, American values and ideals were partly inherited from the European tradition. But that tradition is in many ways an inadequate mode of comparison. Without going too far afield, let us note two points: first, European culture was the proud inheritor of the Renaissance tradition, and, going back still further, of classical culture; second, the European countries are compact. Their land masses are such that the notion of "frontier" simply would not have arisen in the same way as it did in America. On the other side of the globe, however, there does exist a country capable of serving as a suitable mirror. We speak, of course, of Russia. That country also came relatively late onto the cultural horizon, and was not privy to the Renaissance tradition. Furthermore, her land mass is such as to be "experi mentally infmite" in character - not unlike the American frontier. It is hoped that much can be leamed about the present cultural context by com paring the two countries in their youthful stages. - Del 45 - Sovietica
Marxism and Alternatives
Towards the Conceptual Interaction Among Soviet Philosophy, Neo-Thomism, Pragmatism, and Phenomenology
Inbunden, Engelska, 19812 229 kr
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Contemporary philosophy is by its nature pluralistic, to a perhaps greater extent than at any moment of the preceding tradition, in that there are multiple forms of thought competing for a position on the center of the philosophic stage. The reasons for this conceptual proliferation are numerous. But certainly one factor is the increasing development of contemporary means of publication and communication, which in turn make possible the rapid dissemination of ideas as well as an informed reaction to them. And this in turn has increased the possibility for serious philosophic exchange by enhancing the available opportunities for the interaction of competing forms of thought. But, although informed philosophic interaction has in principle become increasingly possible in recent years, the frequency, scope and quality of such discussion has often been less than satisfactory. Contemporary philosophic viewpoints tend not to interact in a Hegelian manner, as complementary aspects of a totally satisfactory and a-perspectival view, facets of a singly and all-embracing true position. Rather, contemporary philosophic viewpoints tend to portray themselves as mutually exclusive alternatives only occasionally willing to acknowledge the possible validity or even the intrinsic interest of other perspectives. Thus, although the multiplication of different forms of philosophy in principle means that there are greater possibilities for meaning ful exchange between them, in practice the tendency of each of the various philosophic positions to raise claims to philosophic truth from its point of view alone has had the effect of impeding such interaction. - Del 16 - Sovietica
Soviet Theory of Knowledge
Häftad, Engelska, 20101 118 kr
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This book offers a complete survey of contemporary Soviet theory of knowledge. It is by no means meant to replace De Vries' excellent treatise on the same subject. Since De Vries depended mainly on the 'classics of Marxism' and the few contemporary Soviet works which were available in German translation, his account is at best an in troduction to the contemporary period. In a sense this book is com plementary to his: he presents the doctrines of the classics and criticizes them, this book recounts what came after and what is going on now. Epistemology and theory of knowledge are taken here as equivalent terms, representing the Soviet gnose%gija and teorija poznanija. No attempt to justify the existence of such a philosophical discipline will be attempted here. Even outside of this question of the legitimacy of epistemo logy, it is not easy to delimit the domain of its purvey. We have, therefore, taken it in a wider rather than narrow sense. This means that some ques tions of logic and psychology have been taken up - to the extent that they overlap with the field of philosophical consideration of knowledge. - E-bokPDF, Engelska, 2012
718 kr
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On February 24-25, 1956, in a closed session of the 20th Congress of the Communist Party of the Soviet Union, Nikita S. Khrushchev made his now famous speech on the crimes of the Stalin era. That speech marked a break with the past and it marked the end of what J.M. Bochenski dubbed the "dead period" of Soviet philosophy. Soviet philosophy changed abruptly after 1956, especially in the area of dialectical materialism. Yet most philosophers in the West neither noticed nor cared. For them, the resurrection of Soviet philosophy, even if believable, was of little interest. The reasons for the lack of belief and interest were multiple. Soviet philosophy had been dull for so long that subtle differences made little difference. The Cold War was in a frigid period and reinforced the attitude of avoiding anything Soviet. Phenomenology and exis tentialism were booming in Europe and analytic philosophy was king on the Anglo-American philosophical scene. Moreover, not many philosophers in the West knew or could read Russian or were motivated to learn it to be able to read Soviet philosophical works. The launching of Sputnik awakened the West from its self complacent slumbers. Academic interest in the Soviet Union grew. - E-bokPDF, Engelska, 2012
718 kr
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- Del 46 - Sovietica
Contemporary Marxism
Essays in Honor of J. M. Boche?ski
Häftad, Engelska, 2012563 kr
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- E-bokPDF, Engelska, 2012
2 862 kr
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Contemporary philosophy is by its nature pluralistic, to a perhaps greater extent than at any moment of the preceding tradition, in that there are multiple forms of thought competing for a position on the center of the philosophic stage. The reasons for this conceptual proliferation are numerous. But certainly one factor is the increasing development of contemporary means of publication and communication, which in turn make possible the rapid dissemination of ideas as well as an informed reaction to them. And this in turn has increased the possibility for serious philosophic exchange by enhancing the available opportunities for the interaction of competing forms of thought. But, although informed philosophic interaction has in principle become increasingly possible in recent years, the frequency, scope and quality of such discussion has often been less than satisfactory. Contemporary philosophic viewpoints tend not to interact in a Hegelian manner, as complementary aspects of a totally satisfactory and a-perspectival view, facets of a singly and all-embracing true position. Rather, contemporary philosophic viewpoints tend to portray themselves as mutually exclusive alternatives only occasionally willing to acknowledge the possible validity or even the intrinsic interest of other perspectives. Thus, although the multiplication of different forms of philosophy in principle means that there are greater possibilities for meaning ful exchange between them, in practice the tendency of each of the various philosophic positions to raise claims to philosophic truth from its point of view alone has had the effect of impeding such interaction. - Häftad, Engelska, 2011
2 229 kr
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Contemporary philosophy is by its nature pluralistic, to a perhaps greater extent than at any moment of the preceding tradition, in that there are multiple forms of thought competing for a position on the center of the philosophic stage. The reasons for this conceptual proliferation are numerous. But certainly one factor is the increasing development of contemporary means of publication and communication, which in turn make possible the rapid dissemination of ideas as well as an informed reaction to them. And this in turn has increased the possibility for serious philosophic exchange by enhancing the available opportunities for the interaction of competing forms of thought. But, although informed philosophic interaction has in principle become increasingly possible in recent years, the frequency, scope and quality of such discussion has often been less than satisfactory. Contemporary philosophic viewpoints tend not to interact in a Hegelian manner, as complementary aspects of a totally satisfactory and a-perspectival view, facets of a singly and all-embracing true position. Rather, contemporary philosophic viewpoints tend to portray themselves as mutually exclusive alternatives only occasionally willing to acknowledge the possible validity or even the intrinsic interest of other perspectives. Thus, although the multiplication of different forms of philosophy in principle means that there are greater possibilities for meaning ful exchange between them, in practice the tendency of each of the various philosophic positions to raise claims to philosophic truth from its point of view alone has had the effect of impeding such interaction. - E-bokPDF, Engelska, 2012
1 427 kr
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In this year of bicentennial celebration, there will no doubt take place several cultural analyses of the American tradition. This is only as it should be, for without an extensive, broad-based inquiry into where we have come from, we shall surely not foresee where we might go. Nonetheless, most cultural analyses of the American context suffer from a common fault - the lack of a different context to use for purposes of comparison. True, American values and ideals were partly inherited from the European tradition. But that tradition is in many ways an inadequate mode of comparison. Without going too far afield, let us note two points: first, European culture was the proud inheritor of the Renaissance tradition, and, going back still further, of classical culture; second, the European countries are compact. Their land masses are such that the notion of "frontier" simply would not have arisen in the same way as it did in America. On the other side of the globe, however, there does exist a country capable of serving as a suitable mirror. We speak, of course, of Russia. That country also came relatively late onto the cultural horizon, and was not privy to the Renaissance tradition. Furthermore, her land mass is such as to be "experi mentally infmite" in character - not unlike the American frontier. It is hoped that much can be leamed about the present cultural context by com paring the two countries in their youthful stages. - Häftad, Engelska, 2011
1 118 kr
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In this year of bicentennial celebration, there will no doubt take place several cultural analyses of the American tradition. This is only as it should be, for without an extensive, broad-based inquiry into where we have come from, we shall surely not foresee where we might go. Nonetheless, most cultural analyses of the American context suffer from a common fault - the lack of a different context to use for purposes of comparison. True, American values and ideals were partly inherited from the European tradition. But that tradition is in many ways an inadequate mode of comparison. Without going too far afield, let us note two points: first, European culture was the proud inheritor of the Renaissance tradition, and, going back still further, of classical culture; second, the European countries are compact. Their land masses are such that the notion of "frontier" simply would not have arisen in the same way as it did in America. On the other side of the globe, however, there does exist a country capable of serving as a suitable mirror. We speak, of course, of Russia. That country also came relatively late onto the cultural horizon, and was not privy to the Renaissance tradition. Furthermore, her land mass is such as to be "experi mentally infmite" in character - not unlike the American frontier. It is hoped that much can be leamed about the present cultural context by com paring the two countries in their youthful stages. - E-bokPDF, Engelska, 2012
710 kr
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The Soviet philosophical scene has experienced remarkable growth since the innovations of the 50''s and the renovations of the 60''s. This volume of Sovietica is intended by the editors as a finger on the pulse of the Marxist-Leninist corpus philosophicum as we enter the 1970''s. Published in the years between 1960 and 1970, the Filosofskaja en ciklopedija (FE) has replaced the Kratkij filosofskij slovar'' (Short Philo sophic Dictionary: 1939, 1941, 1951 and 1954) and the Filosofskij slovar'' (Philosophic Dictionary: 1963). It is an impressive work - 2994 pages in five volumes (I, 1960, 504 pp.; II, 1962, 575 pp.; III, 1964, 584 pp.; IV, 1967, 591 pp.; V, 1970, 740 pp.), with the editors and authors representing all the contemporary Soviet philosophers of note. The FE has been extensively reviewed in Kommunist (1972, 5, 119-127) and in Studies in Soviet Thought [beginning with SST 12 (1972) 4]. Restrictions of space have forced us to omit much that was originally to be included. The same limitations have obliged us to deviate from the initial methodological rule which was ''to include only complete, un abridged articles'' - in order to avoid distortion by selection. Only two articles have been shortened: only the basic portion of ''science'' has been included; we have dropped ''natural science'', ''sciences on man and society'', and ''classification of sciences'' (a total of thirteen pages in Russian) - this last with regret and with apologies to Professor Kedrov. - Del 37 - Sovietica
Themes in Soviet Marxist Philosophy
Selected Articles from the ‘Filosofskaja Enciklopedija’
Häftad, Engelska, 2011563 kr
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The Soviet philosophical scene has experienced remarkable growth since the innovations of the 50's and the renovations of the 60's. This volume of Sovietica is intended by the editors as a finger on the pulse of the Marxist-Leninist corpus philosophicum as we enter the 1970's. Published in the years between 1960 and 1970, the Filosofskaja en ciklopedija (FE) has replaced the Kratkij filosofskij slovar' (Short Philo sophic Dictionary: 1939, 1941, 1951 and 1954) and the Filosofskij slovar' (Philosophic Dictionary: 1963). It is an impressive work - 2994 pages in five volumes (I, 1960, 504 pp.; II, 1962, 575 pp.; III, 1964, 584 pp.; IV, 1967, 591 pp.; V, 1970, 740 pp.), with the editors and authors representing all the contemporary Soviet philosophers of note. The FE has been extensively reviewed in Kommunist (1972, 5, 119-127) and in Studies in Soviet Thought [beginning with SST 12 (1972) 4]. Restrictions of space have forced us to omit much that was originally to be included. The same limitations have obliged us to deviate from the initial methodological rule which was 'to include only complete, un abridged articles' - in order to avoid distortion by selection. Only two articles have been shortened: only the basic portion of 'science' has been included; we have dropped 'natural science', 'sciences on man and society', and 'classification of sciences' (a total of thirteen pages in Russian) - this last with regret and with apologies to Professor Kedrov. - E-bokPDF, Engelska, 2012
710 kr
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Early in 1958 a number of research projects on Soviet philosophy were started at the Institute of East-European Studies at the University of Fribourg (Switzerland) under the direction of the undersigned. At present, they are all completed or nearly so and their results are described in 18 different volumes. In spite of the fact that all of them have been already published or soon will be (mostly in German), it has been thought worthwhile to present their main conclusions in the form of short English reports. This book contains in the main these reports. Only the two programmatic papers (my own and that of Dr. Buchholz) and the study of Dr. Dahm are not direct results of the above-mentioned projects. But it will be clear to everyone that they, too, are closely connected with the subject envisaged and are written from a similar point of view. It will, perhaps, be convenient to briefly formulate this standpoint. All the writings included here are concerned with recent (i. e. mainly post Stalinist) developments in Soviet philosophy, where "Soviet" is taken in the wide meaning of the word, covering also Marxism-Leninism in Communist countries other than the Soviet Union. All the authors started with the assumption that there are interesting aspects to these more recent developments. There was also a common assumption that only specialized work on first-hand sources can be of relevance in this field. - Del 7 - Sovietica
Studies in Soviet Thought
Häftad, Engelska, 2011563 kr
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Early in 1958 a number of research projects on Soviet philosophy were started at the Institute of East-European Studies at the University of Fribourg (Switzerland) under the direction of the undersigned. At present, they are all completed or nearly so and their results are described in 18 different volumes. In spite of the fact that all of them have been already published or soon will be (mostly in German), it has been thought worthwhile to present their main conclusions in the form of short English reports. This book contains in the main these reports. Only the two programmatic papers (my own and that of Dr. Buchholz) and the study of Dr. Dahm are not direct results of the above-mentioned projects. But it will be clear to everyone that they, too, are closely connected with the subject envisaged and are written from a similar point of view. It will, perhaps, be convenient to briefly formulate this standpoint. All the writings included here are concerned with recent (i. e. mainly post Stalinist) developments in Soviet philosophy, where "Soviet" is taken in the wide meaning of the word, covering also Marxism-Leninism in Communist countries other than the Soviet Union. All the authors started with the assumption that there are interesting aspects to these more recent developments. There was also a common assumption that only specialized work on first-hand sources can be of relevance in this field. - E-bokPDF, Tyska, 2013
568 kr
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- Häftad, Tyska, 2011
578 kr
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- E-bokPDF, Engelska, 2012
1 427 kr
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- Del 18 - Sovietica
Soviet Philosophy
A General Introduction to Contemporary Soviet Thought
Häftad, Engelska, 20111 118 kr
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- E-bokPDF, Tyska, 2013
574 kr
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- Häftad, Tyska, 2011
578 kr
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- E-bokPDF, Engelska, 2012
712 kr
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This book offers a critical outline of the sources of the history, of the spirit and of the doctrines of present-day Soviet Russian Dialectical Materialism (''Diamat''), i.e. of the philosophical foundations of Marxism Leninism. It is scarcely necessary to stress the usefulness of a short outline of this kind, as Russian sources are not easily accessible in the West and as it is of considerable interest to know the doctrines which make up the faith of the Communists* in all countries. The material for this book was first made public in a series of lectures at the University of Fribourg (Switzerland), first in French in the summer term of 1949, later in English at the Summer School in the same year. The French text, slightly expanded, was translated into German by Miss M. Hoerkens, Dipl. rer. pol. Various imperfections in the wording of the text and in the bibliography can be explained by the process of formation of this book. The author hopes that such imperfections will not prove disturbing. - Häftad, Engelska, 2011
563 kr
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This book offers a critical outline of the sources of the history, of the spirit and of the doctrines of present-day Soviet Russian Dialectical Materialism ('Diamat'), i.e. of the philosophical foundations of Marxism Leninism. It is scarcely necessary to stress the usefulness of a short outline of this kind, as Russian sources are not easily accessible in the West and as it is of considerable interest to know the doctrines which make up the faith of the Communists* in all countries. The material for this book was first made public in a series of lectures at the University of Fribourg (Switzerland), first in French in the summer term of 1949, later in English at the Summer School in the same year. The French text, slightly expanded, was translated into German by Miss M. Hoerkens, Dipl. rer. pol. Various imperfections in the wording of the text and in the bibliography can be explained by the process of formation of this book. The author hopes that such imperfections will not prove disturbing. - E-bokPDF, Tyska, 2013
574 kr
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- Del 10 - Sovietica
Bibliographie der Sowjetischen Philosophie / Bibliography of Soviet Philosophy
Vol. IV: Ergänzungen / Supplement 1947–1960
Häftad, Tyska, 2011578 kr
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- E-bokPDF, Engelska, 2012
718 kr
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The present work is a study of the method of contemporary Soviet philosophy. By "Soviet philosophy" we mean philosophy as published in the Soviet Union. For practical purposes we have limited our attention to Soviet sources in Russian in spite of the fact that Soviet philosophical works are also published in other languages (see B 2029(21)(38». The term "method" is taken in the sense usual in Western books on methodology .1 In view of the content of the first chapter it will be useful to explain the last term a little more fully. By method we mean a procedure and it is obvious that the principles according to which a procedure is carried out are rules, i.e. imperatives, which tell us not what is but what should be done. Such imperatives mayor may not be connected with and founded on certain descriptive statements (the fact that every rule of formal logic is based on a corresponding law has been well-known since Husserl''s "Logische Unter suchungen" and is generally accepted in contemporary logic), but such a foundation is irrelevant to a methodological study. The object of such a study is to find out what these rules are, why they are accepted and how they are inter-connected and applied. This is how methodology - the science of method - is conceived in Western treatises on the subject and this is also the standpoint assumed here. - Del 6 - Sovietica
Soviet Scholasticism
Häftad, Engelska, 2011563 kr
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The present work is a study of the method of contemporary Soviet philosophy. By "Soviet philosophy" we mean philosophy as published in the Soviet Union. For practical purposes we have limited our attention to Soviet sources in Russian in spite of the fact that Soviet philosophical works are also published in other languages (see B 2029(21)(38». The term "method" is taken in the sense usual in Western books on methodology .1 In view of the content of the first chapter it will be useful to explain the last term a little more fully. By method we mean a procedure and it is obvious that the principles according to which a procedure is carried out are rules, i.e. imperatives, which tell us not what is but what should be done. Such imperatives mayor may not be connected with and founded on certain descriptive statements (the fact that every rule of formal logic is based on a corresponding law has been well-known since Husserl's "Logische Unter suchungen" and is generally accepted in contemporary logic), but such a foundation is irrelevant to a methodological study. The object of such a study is to find out what these rules are, why they are accepted and how they are inter-connected and applied. This is how methodology - the science of method - is conceived in Western treatises on the subject and this is also the standpoint assumed here. - E-bokPDF, Tyska, 2013
474 kr
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- Häftad, Tyska, 2012
474 kr
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![J.E. Blakeley - Soviet Russian Dialectical Materialism [Diamat], E-bok. Tillgänglighet: Lägg i varukorg](https://image.bokus.com/images2/9789401036290_766)
![J.E. Blakeley - Soviet Russian Dialectical Materialism [Diamat], Häftad. Tillgänglighet: Lägg i varukorg](https://image.bokus.com/images2/9789401036313_766)
