Jeffrey A. Sluka – författare

Newly revised, Ethnographic Fieldwork: An Anthropological Reader Second Edition provides readers with a picture of the breadth, variation, and complexity of fieldwork. The updated selections offer insight into the ethnographer’s experience of gathering and analyzing data, and a richer understanding of the conflicts, hazards and ethical challenges of pursuing fieldwork around the globe. Offers an international collection of classic and contemporary readings to provide students with a broad understanding of historical, methodological, ethical, reflexive and stylistic issues in fieldworkFeatures 16 new articles and revised part introductions, with additional insights into the experience of conducting ethnographic fieldworkExplores the importance of fieldwork practice in achieving the core theoretical and methodological goals of anthropologyHighlights the personal and professional challenges of field researchers, from issues of professional identity, fieldwork relations, activism, and the conflicts, hazards and ethical concerns of community work.

"There is real personal danger for anthropologists who dare to speak and write against terror; by doing so, they potentially and sometimes actually bring the terror down on themselves."-Jeffrey A. Sluka, from the IntroductionDeath Squad is the first work to focus specifically on the anthropology of state terror. It brings together an international group of anthropologists who have done extensive research in areas marked by extreme forms of state violence and who have studied state terror from the perspective of victims and survivors. The book presents eight case studies from seven countries-Spain, India (Punjab and Kashmir), Argentina, Guatemala, Northern Ireland, Indonesia, and the Philippines-to demonstrate the cultural complexities and ambiguities of terror when viewed at the local level and from the participants' point of view. Contributors deal with such topics as the role of Loyalist death squads in the culture of terror in Northern Ireland, the three-tier mechanism of state terror in Indonesia, the complex role of religion in violence by both the state and insurgents in Punjab and Kashmir, and the ways in which "disappearances" are used to destabilize and demoralize opponents of the state in Argentina, Guatemala, and India.