Jeffrey C. Alexander - Böcker

The civil sphere is a distinctively democratic field in modern societies, one that sustains universalizing cultural aspirations and organizational structures and that has tense and uncertain boundaries with other spheres of social life, like the economy, religion, family, and state.  Unlike the latter, which are more particularistic and hierarchical in character, the civil sphere defines itself in terms of solidarity – the feeling of being connected with every other person in the collectivity.  The utopian ideals of democratic solidarity shape every modern society, even if they are often compromised by the messy realities of social life.      This volume uses the theory of the civil sphere to shed new light on Nordic societies, while at the same time drawing on the distinctive experiences of the Nordic nations to reflect on and advance the theory of the civil sphere.  Nordic societies have long been admired for creating a distinctive form of social democracy, but this admirable achievement has not been well conceptualized theoretically.  Most attempts to explain Nordic social democracy focus on material and organizational factors.  This volume, by contrast, emphasizes the cultural foundations and characteristics of social democracy, demonstrating how civil sensibilities are necessary for the creation of an egalitarian and democratic state.  Nordic civil spheres, however, are not only pro-civil but also white in color, European in ethnicity, secular in character and gender-equal in a subtly restrictive manner.  Such primordialization of state civility is vividly on display in the sometime tense relationships that develop among natives and “foreigners” in Nordic countries, relationships that expose the primordial undersides of the social democratic codes and civil values that constitute the Nordic civil sphere. A major contribution to the theory of the civil sphere and to our understanding of the cultural and normative underpinnings of social and political life, this volume will be of particular interest to students and scholars of sociology and politics.

Rethinking Progress provides a challenging reevaluation of one of the crucial ideas of Western civilization; the notion of progress. Progress often seems to have become self-defeating, producing ecological deserts, overpopulated cities, exhausted resources, decaying cultures, and widespread feelings of alienation. The contributors, from all over the world, present their diversified perspectives on the fate of progress.

How do real individuals live together in real societies in the real world?Jeffrey Alexander's masterful work, The Civil Sphere, addresses this central paradox of modern life. Feelings for others--the solidarity that is ignored or underplayed by theories of power or self-interest--are at the heart of this novel inquiry into the meeting place between normative theories of what we think we should do and empirical studies of who we actually are. A grand and sweeping statement, The Civil Sphere is a major contribution to our thinking about the real but ideal world in which we all reside.

In The Meanings of Social Life , Jeffrey Alexander presents a new approach to how culture works in contemporary societies. Exposing our everyday myths and narratives in a series of empirical studies that range from Watergate to the Holocaust, he shows how these unseen yet potent cultural structures translate into concrete actions and institutions. Only when these deep patterns of meaning are revealed, Alexander argues, can we understand the stubborn staying power of violence and degradation, but also the steady persistence of hope. By understanding the darker structures that restrict our imagination, we can seek to transform them. By recognizing the culture structures that sustain hope, we can allow our idealistic imaginations to gain more traction in the world. A work that will transform the way that sociologists think about culture and the social world, this book confirms Jeffrey Alexander's reputation as one of the major social theorists of our day.

Remembering the Holocaust explains why the Holocaust has come to be considered the central event of the 20th century, and what this means. Presenting Jeffrey Alexander's controversial essay that, in the words of Geoffrey Hartman, has already become a classic in the Holocaust literature, and following up with challenging and equally provocative responses to it, this book offers a sweeping historical reconstruction of the Jewish mass murder as it evolved in the popular imagination of Western peoples, as well as an examination of its consequences. Alexander's inquiry points to a broad cultural transition that took place in Western societies after World War II: from confidence in moving past the most terrible of Nazi wartime atrocities to pessimism about the possibility for overcoming violence, ethnic conflict, and war. The Holocaust has become the central tragedy of modern times, an event which can no longer be overcome, but one that offers possibilities to extend its moral lessons beyond Jews to victims of other types of secular and religious strife. Following Alexander's controversial thesis is a series of responses by distinguished scholars in the humanities and social sciences--Martin Jay, Bernhard Giesen, Michael Rothberg, Robert Manne, Nathan Glazer, and Elihu & Ruth Katz--considering the implications of the universal moral relevance of the Holocaust. A final response from Alexander in a postscript focusing on the repercussions of the Holocaust in Israel concludes this forthright and engaging discussion. Remembering the Holocaust is an all-too-rare debate on our conception of the Holocaust, how it has evolved over the years, and the profound effects it will have on the way we envision the future.

What binds societies together and how can these social orders be structured in a fair way? Jeffrey C. Alexander's masterful work, The Civil Sphere, addresses this central paradox of modern life. Feelings for others - the solidarity that is ignored or underplayed by theories of power or self-interest - are at the heart of this novel inquiry into the meeting place between normative theories of what we think we should do and empirical studies of who we actually are. Solidarity, Alexander demonstrates, creates inclusive and exclusive social structures and shows how they can be repaired. It is not perfect, it is not absolute, and the horrors which occur in its lapses have been seen all too frequently in the forms of discrimination, genocide, and war. Despite its worldly flaws and contradictions, however, solidarity and the project of civil society remain our best hope: the antidote to every divisive institution, every unfair distribution, every abusive and dominating hierarchy. This grand, sweeping statement and rigorous empirical investigation is a major contribution to our thinking about the real but ideal world in which we all reside.

In recent decades, the focus of the study of culture in sociology has been divided between the sociology of culture and cultural sociology. In the former approach, culture is seen as a reflection of the deeper and more "real" social structures. A cultural sociology, however, begins from the premise that ideas and beliefs retain autonomy from the social structures to which they refer and illuminate. Only after the internal logics of meaning have been discovered and understood--the codes, narratives, and rhetorical techniques--can the cultural be put back into social structure, and analyzed in a multidimensional way. Edited by Jeffrey Alexander, arguably the leading cultural sociologist in the world, and two other widely respected practitioners, Ron Jacobs and Phil Smith, these essays from an international cast of the best and brightest cultural sociologists cover topics in theory and method; power, politics, and states; economics and organization; mass media; social movements; religion; aesthetics; knowledge; and health. Organized by empirical areas of study rather than particular theories or competing intellectual strands, the editors demonstrate that cultural sociology is not so much as a specialized subfield of sociology but, rather, an intellectual approach that can be generalized across all the core fields of the discipline.

Since sociologists returned to the study of culture in the past several decades, a pursuit all but anathema for a generation, cultural sociology has emerged as a vibrant field. Edited by three leading cultural sociologists, The Oxford Handbook of Cultural Sociology presents the full theoretical and methodological vitality of this critically significant new area.The Handbook gathers together works by authors confronting the crucial choices all cultural sociologists face today: about analytic priorities, methods, topics, epistemologies, ideologies, and even modes of writing. It is a vital collection of preeminent thinkers studying the ways in which culture, society, politics, and economy interact in the world.Organized by empirical areas of study rather than particular theories or competing intellectual strands, the Handbook addresses power, politics, and states; economics and organization; mass media; social movements; religion; aesthetics; knowledge; and health. Allowing the reader to observe tensions as well as convergences, the collection displays the value of cultural sociology not as a niche discipline but as a way to view and understand the many facets of contemporary society. The first of its kind, The Oxford Handbook of Cultural Sociology offers comprehensive and immediate access to the real developments and disagreements taking place in the field, and deftly exemplifies how cultural sociology provides a new way of seeing and modeling social facts."This groundbreaking, readable handbook [is] the first single volume to attempt to unify its diverse contemporary applications in a wide range of traditional genres of sociology...Valuable for college universities and libraries supporting undergraduate and graduate degree programs in sociology and history."-CHOICE

Jeffrey Alexander, a preeminent figure in social theory, offers here a new way of looking at democratic struggles for political power, discussing what happened, and why, during Barack Obama's remarkable run for president. Illustrated with vivid examples drawn from a range of media coverage, participant observation at a Camp Obama, and interviews with leading political journalists, Alexander argues that images, emotion, and performance are the central features of the battle for power. Winning depends on creating images so that candidates can become heroes. Demography, strategy, money, and issues matter, but power goes to the candidate with the most persuasive performances---the one whose carefully constructed heroic image resonates best with the audience of citizens. Though an untested Senator, Obama's moving performances succeeded in casting him as the hero and as the only candidate fit to lead in challenging times. As he sheds new light on modern politics, Alexander also conveys the immediacy and excitement of the final months of the historic 2008 presidential campaign.

Contemporary observers of politics in America often reduce democracy to demography, and presidential elections are no exception. But do differences in class, gender, race, and religion really determine the vote? The Performance of Politics develops a new way of looking at democratic struggles for big-time power and it explains what happened, and why, during the 2008 Presidential campaign in the United States. Through a series of simple but telling concepts about meaning and performance in public life, illustrated with vivid examples drawn from a range of media coverage, participant observation at a Camp Obama, and interviews with leading political journalists, Jeffrey Alexander argues that images, emotion, and performance are the central features of the battle for power. While these features have been largely overlooked by pundits, they are, in fact, the primary foci of political actors. Winning depends on creating images so that candidates can become heroes. Obama and McCain carefully constructed heroic self-images for their campaigns and the successful performance of those representations characterized not only each candidate's actual rallies, and not only their media messages but also the ground game. Money and organization facilitate the ground game, but they do not determine it. Emotion, images, and performance do. In other words, demography isn't destiny and political parties can't always delivery the vote. Though an untested Senator and the underdog in his own party, Obama, through his moving performances, succeeded in casting himself as the hero and McCain the anti-hero, as the only candidate fit to lead in challenging times. Drawing on these themes, Alexander then reveals several periods of shifting public opinion and isolates the drama of Obama's celebrity, the effect of Sarah Palin on the race, and the emerging financial crisis through an engaging narrative that conveys the immediacy and excitement of the final months of the historic 2008 presidential campaign."Jeffrey C. Alexander's intriguing argument in The Performance of Politics, a meticulous review of the 2008 campaign, is that his fellow sociologists have overemphasized impersonal social forces at the expense of the theater of public life - the way politicians perform 'symbolically.' It's a prosaic call for a more poetic (or at least aesthetic) understanding of politics. Ideology must connect viscerally, or it doesn't connect at all." -The New York Times Book Review"The Performance of Politics is replete with sociological insights. ... Alexander presents original theoretical arguments on the democratic struggle for power in America, and in the process provides a new explanation for Obama's historic victory. ... Alexander's argument that the democratic struggle for power is about becoming a collective representation is persuasive, so too is the way he uses this argument to examine the successful and failed performances of candidates on both the primary and general elections. ... The most compelling part of this engaging book is Alexander's brilliant chapter on the 'Celebrity Metaphor.' Rarely have I read an analysis of a social event by a sociologist that had me so enthralled. ... This is a brilliant book.'" -William Julius Wilson, Contemporary Sociology'That politics is about drama and unpredictable, surprising moments is one of the central arguments in Jeffrey Alexander's remarkable analysis of Barack Obama's presidential campaign ... By employing the tools of cultural sociology, Alexander writes about the most recent US presidential campaign as if it were a modern form of the Iliad.... Sometimes the best sociology is that which reveals itself through brilliant analysis and storytelling.'--Times Higher Education Supplement'In an extraordinary analysis of real breadth and depth, Jeffrey Alexander challenges us to re-think Barack Obama's election as president. Reflect on the performance that takes place on a grand stage, Alexander advises, and we'll see the big picture.'-Larry J. Sabato, author of The Year of Obama 'This is a work of dazzling brilliance and imagination. It sparkles with new insights that go well beyond standard interpretations of electoral politics. Especially to be treasured is its keen understanding of civil society and the importance of moral meaning and symbolism in public life.'-Robert Wuthnow, Princeton University'Revealing himself to be de Tocqueville's true heir, Jeffrey Alexander draws a sweeping and daring portrait of the heroes, villains, fools, and mavericks who peopled the 2008 American presidential campaign. The Performance of Politics is riveting. '-Robin Wagner-Pacifici, Swarthmore College

Theorist Clifford Geertz's influence extends far beyond Anthropology. This volume reflects the breadth of his influence, looking at Geertz as a theorist rather than as an anthropologist. To date there has been no impartial, comprehensive, and authoritative work published on this critical figure.

Theorist Clifford Geertz's influence extends far beyond Anthropology. This volume reflects the breadth of his influence, looking at Geertz as a theorist rather than as an anthropologist. To date there has been no impartial, comprehensive, and authoritative work published on this critical figure.

Jeffrey Alexander, known for his work in sociological theory, breaks new ground in Action and Its Environments. His emphasis here is directly empirical and normative. He builds models, develops classifications, makes definitions, and offers explanations. He also develops an historical and comparative perspective on modernity that allows political and moral issues to be considered in a fresh way. The book aims to bring action theory and structure theory back together by focussing on three central questions. First, how can the normative and material properties of social structures be interlinked? Second, can the conventional, creative and strategic dimensions of individual action be related to social structures? Third, what are conditions and limits of modern social and cultural differentiation? In answering these questions Alexander portrays the complex relationship between social movements, public opinion formation, social solidarity, and social change. A new model of the structure and dynamics of cultural systems is presented as well. Alexander succeeds in applying this emerging model to a fascinating variety of empirical topics.He takes up issues of ethnic and national conflict, truth and distortion in the news media, the Watergate crisis, the moral responsibilities of universities, and the nature of war. Although this book stakes out new ground, in Action and Its Environments Alexander exhibits the same combination of insight and forceful argument that have won his earlier work high acclaim.

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Abbott helps social science students discover what questions to ask. This exciting book is not about habits and the mechanics of doing social science research, but about habits of thinking that enable students to use those mechanics in new ways, by coming up with new ideas and combining them more effectively with old ones.Abbott organizes his book around general methodological moves, and uses examples from throughout the social sciences to show how these moves can open new lines of thinking. In each chapter, he covers several moves and their reverses (if these exist), discussing particular examples of the move as well as its logical and theoretical structure. Often he goes on to propose applications of the move in a wide variety of empirical settings. The basic aim of Methods of Discovery is to offer readers a new way of thinking about directions for their research and new ways to imagine information relevant to their research problems.Methods of Discovery is part of the Contemporary Societies series.

This is the first anthology to thematize the dramatic upward and downward shifts that have created the new social theory, and to present this new and exciting body of work in a thoroughly trans-disciplinary manner. In this revised second edition readers are provided with a much greater range of thinkers and perspectives, including new sections on such issues as imperialism, power, civilization clash, health and performance. The first section sets out the main schools of contemporary thought, from Habermas and Honneth on new critical theory, to Jameson and Hall on cultural studies, and Foucault and Bourdieu on poststructuralism. The sections that follow trace theory debates as they become more issues-based and engaged. They are: the post-foundational debates over morality, justice and epistemological truththe social meaning of nationalism, multiculturalism and globalizationidentity debates around gender, sexuality, race, the self and post-coloniality. This new edition provides more ample biographical and intellectual introductions to each thinker, and substantial introductions to each of the major sections. The editors introduce the volume with a newly revised, interpretive overview of social theory today.The New Social Theory Reader is an essential, reliable guide to current theoretical debates.

This is the first anthology to thematize the dramatic upward and downward shifts that have created the new social theory, and to present this new and exciting body of work in a thoroughly trans-disciplinary manner. In this revised second edition readers are provided with a much greater range of thinkers and perspectives, including new sections on such issues as imperialism, power, civilization clash, health and performance. The first section sets out the main schools of contemporary thought, from Habermas and Honneth on new critical theory, to Jameson and Hall on cultural studies, and Foucault and Bourdieu on poststructuralism. The sections that follow trace theory debates as they become more issues-based and engaged. They are: the post-foundational debates over morality, justice and epistemological truththe social meaning of nationalism, multiculturalism and globalizationidentity debates around gender, sexuality, race, the self and post-coloniality. This new edition provides more ample biographical and intellectual introductions to each thinker, and substantial introductions to each of the major sections. The editors introduce the volume with a newly revised, interpretive overview of social theory today.The New Social Theory Reader is an essential, reliable guide to current theoretical debates.

In this collaboratively authored work, five distinguished sociologists develop an ambitious theoretical model of "cultural trauma"--and on this basis build a new understanding of how social groups interact with emotion to create new and binding understandings of social responsibility. Looking at the "meaning making process" as an open-ended social dialogue in which strikingly different social narratives vie for influence, they outline a strongly constructivist approach to trauma and apply this theoretical model in a series of extensive case studies, including the Nazi Holocaust, slavery in the United States, and September 11, 2001.

Teacher, scholar, and leader, Neil Smelser stands as an iconic figure in sociology in the second half of the twentieth century. The essays in this volume, written by prominent scholars from all walks of the social sciences, reveal the range and depth of Smelser's influence--and his substantial contributions to diverse fields such as British history, social change, collective behavior, higher education, the economy, and psychoanalysis. Contributors: Jeffrey C. Alexander, Nancy J. Chodorow, Burton R. Clark, Yiannis Gabriel, Arlie Russell Hochschild, James M. Jasper, Christian Joppke, Alberto Martinelli, Gary T. Marx, Lyn Spillman, Piotr Sztompka, R. Stephen Warner, Christine L. Williams, Robert Wuthnow, Viviana A. Zelizer

Long recognised as a foundational figure in the development of social scientific thought, Emile Durkheim's work has been the subject of intense debate over the years. This authoritative and comprehensive collection of essays re-examines the impact of Durkheim's thought, considering the historical contexts of his work as well as evaluating his ideas in relation to current issues and controversies. Eminent authorities in the field have contributed to this up-to-date overview, giving the reader - both students and academics - a chance to engage directly with leading figures in the field about contemporary trends, ideas and dilemmas. This volume reflects the cross-disciplinary application of Durkheim's theories and will interest scholars of anthropology, political science, cultural studies and philosophy, as well as sociology. This is a landmark volume that redefines the relevance of Durkheim to the human sciences in the twenty-first century.

The Unfinished Revolution compares the post-Second World War histories of the American and British gay and lesbian movements with an eye toward understanding how distinct political institutional environments affect the development, strategies, goals, and outcomes of a social movement. Stephen M. Engel utilizes an electic mix of source materials ranging from the theories of Mancur Olson and Michel Foucault to Supreme Court rulings and film and television dialogue. The two case study chapters function as brief historical sketches to elucidate further the conclusions on theory and whilst being politically-oriented, they also examine gay influence and expansion into mainstream popular culture. The book also includes an appendix that surveys and assesses the analytical potential of five critical understandings of social movements: the classical approach, rational choice, resource mobilization, new social movement theories, and political opportunity structures. It will be of value to academics and students of sociology, political science, and history.

In this book, Ron Eyerman explores the formation of the African-American identity through the theory of cultural trauma. The trauma in question is slavery, not as an institution or as personal experience, but as collective memory: a pervasive remembrance that grounded a people's sense of itself. Combining a broad narrative sweep with more detailed studies of important events and individuals, Eyerman reaches from Emancipation through the Harlem Renaissance, the Depression, the New Deal and the Second World War to the Civil Rights movement and beyond. He offers insights into the intellectual and generational conflicts of identity-formation which have a truly universal significance, as well as providing a compelling account of the birth of African-American identity. Anyone interested in questions of assimilation, multiculturalism and postcolonialism will find this book indispensable.

This book is a comparative macrosociological study of the interaction between religious virtuosi and society in two civilizations: traditional Theravada Buddhism and Medieval Catholicism. Merging Weberian sociology with the Maussian tradition of gift-analysis, and criticizing the neglect of meaning in current comparative historical sociology, the author also argues the need for a multidimensional approach capable of addressing the part played by religious orientations in shaping the institutional strength and ideological power of religious elites in the historical framework of the Great Traditions.

This book offers an original combination of cultural and narrative theory with an empirical study of identity and political action. It is at once a powerful critique of rational choice theories of action and a solution to the historiographical puzzle of why Sweden went to war in 1630. Erik Ringmar argues that people act not only for reasons of interest, but also for reasons of identity, and that the latter are, in fact, more fundamental. Deploying his alternative, non-rational theory of action in his account of the Swedish intervention in the Thirty Years War, he shows it to have been an attempt on behalf of the Swedish leaders to gain recognition for themselves and their country. Further to this, he demonstrates the importance of questions of identity to the study of war and of narrative theories of action to the social sciences in general.

This volume brings together the major statements by the leading contemporary scholars of cultural analysis on the relationship between culture and society. Part one surveys the range of current analytical debate over culture, focusing on the relationship of culture to social structure and power. Approaches to the study of culture covered include functionalism, semiotics, and Weberian, Durkheimian, and Marxian analysis. While individual contributions differ in defining the nature of culture and its relation to society, they are in agreement in assessing the relative autonomy of culture and the centrality of symbolic analysis. Part two turns to substantive debates, including those over the role of religion, secular ideology, and mass culture and brings to light disputes about the meaning of modernity. The book testifies to the remarkable development in the last two decades of a cultural paradigm for social and political analysis.

The classic works of Emile Durkheim are characterized by a structural approach to the understanding of collective behaviour, and it is this element of his writings that has been most taken up by modern social science. This volume, however, rejects the dominant structural approach, and draws instead on Durkheim's later work, in which he shifted to a symbolic theory of modern industrial societies that emphasized the importance of ritual and placed the tension between the sacred and the profane at the center of society. In so doing, the contributors offer both a radically different approach to Durkheimian sociology and a new way of linking the interpretation of culture and the interpretation of society. In his introduction to the volume, Jeffrey Alexander elaborates the new interpretation of Durkheim that informs the contributions. His arguments form a background for the lively and provacative chapters that follow, which provide broadly cultural interpretations of such topics as popular upheavals and social movements, ranging from the French Revolution to the massive rebellions in Poland and Nicaragua in the 1980s; political crisis, from Watergate to the crisis of legitimation in contemporary capitalism; and the creative and contingent element in symbolic behaviour, including the symbolics of intimate friendship, and the ritual and rhetoric of media events. In addition to re-examining Durkheimian sociology, the essays also demolish the myth that attention to cultural values implies conservatism or the inability to analyze social change, and challenge the common antithesis between normative theory and microsociology. Its exploration of the links between Durkheimian sociology and the most important developments in contemporary sociology, history, anthropology and semiotics will ensure it a broad appeal across the social sciences.

Compelling historical and ethnographic account of the twentieth-century struggle for Jerusalem. The volume examines how Jerusalem is doubly divided, on the one hand between Israelis and Palestinians, each of whom ground their national identities in the city, as well as within each nation between those who put primacy in the democratic decisions of their nations and those who would yield to a higher divine law. Professors Friedland and Hecht explore how Jerusalem has figured as a battleground in conflicts over the relation between Zionism and Judaism and between Palestinian nationalism and Islam. Based on hundreds of interviews with powerful players and ordinary citizens over the course of a decade, this book evokes the ways in which these conflicts are experienced and managed in the life of the city.

Social Postmodernism defends a postmodern perspective anchored in the politics of the new social movements. The volume preserves the focus on the politics of the body, race, gender, and sexuality as elaborated in postmodern approaches. But these essays push postmodern analysis in a particular direction: toward a social postmodernism which integrates the micro-social concerns of the new social movements with an institutional and cultural analysis in the service of a transformative political vision.