At War with Women reveals how post-9/11 politics of gender and development have transformed US military power. In the mid-2000s, the US military used development as a weapon as it revived counterinsurgency in Iraq and Afghanistan. The military assembled all-female teams to reach households and wage war through development projects in the battle for "hearts and minds." Despite women technically being banned from ground combat units, the all-female teams were drawn into combat nonetheless. Based on ethnographic fieldwork observing military trainings, this book challenges liberal feminist narratives that justified the Afghanistan War in the name of women's rights and celebrated women's integration into combat as a victory for gender equality. Jennifer Greenburg critically interrogates a new imperial feminism and its central role in securing US hegemony. Women's incorporation into combat through emotional labor has reinforced gender stereotypes, with counterinsurgency framing female soldiers as global ambassadors for women's rights. This book provides an analysis of US imperialism that keeps the present in tension with the past, clarifying where colonial ideologies of race, gender, and sexuality have resurfaced and how they are changing today.

At War with Women reveals how post-9/11 politics of gender and development have transformed US military power. In the mid-2000s, the US military used development as a weapon as it revived counterinsurgency in Iraq and Afghanistan. The military assembled all-female teams to reach households and wage war through development projects in the battle for "hearts and minds." Despite women technically being banned from ground combat units, the all-female teams were drawn into combat nonetheless. Based on ethnographic fieldwork observing military trainings, this book challenges liberal feminist narratives that justified the Afghanistan War in the name of women's rights and celebrated women's integration into combat as a victory for gender equality. Jennifer Greenburg critically interrogates a new imperial feminism and its central role in securing US hegemony. Women's incorporation into combat through emotional labor has reinforced gender stereotypes, with counterinsurgency framing female soldiers as global ambassadors for women's rights. This book provides an analysis of US imperialism that keeps the present in tension with the past, clarifying where colonial ideologies of race, gender, and sexuality have resurfaced and how they are changing today.

Working with key concepts from theorist and human geographer Gillian Hart, this book argues for an ethnographic and geographic approach to critically engage contemporary political-economic processes in the context of real world struggles.

In our time of rampant inequality, imperial-capitalist plunder, violence and ecocide, when radical concepts from the past seem inadequate, how do researchers and students of ethnographic work decide what concepts to work with or renew? Gillian Hart is a key thinker in radical political economy, geography, development studies, agrarian studies and Gramscian critique of postcolonial capitalism. In Ethnographies of Power each contributor engages her work and applies it to their own field of study. A major contribution of this collection is the merging of theory with praxis, resulting in invaluable research tools for postgraduate students. These include applying ‘gendered labour’ practices among workers in South Africa, reading ‘racial capitalism’ through agrarian debates, using ‘relational comparison’ in an ethnography of schooling across Durban, reworking ‘multiple socio-spatial trajectories’ in Guatemala’s Maya Biosphere Reserve, critiquing the notion of South Africa’s ‘second economy’, revisiting ‘development’ processes and ‘Development’ discourses in US military contracting, reconsidering Gramsci’s ‘conjunctures’ geographically, finding divergent ‘articulations’ in Cape Town land occupations, and exploring ‘nationalism’ as central to revaluing recyclables at a Soweto landfill. Together, the chapters show how important the ongoing reworking of radical concepts is to ethnographic critiques of power. Ethnographies of Power offers an invaluable toolkit for activists and scholars engaged in sharpening their critical concepts for social and environmental change towards a collective future.

In our time of rampant inequality, imperial-capitalist plunder, violence and ecocide, when radical concepts from the past seem inadequate, how do researchers and students of ethnographic work decide what concepts to work with or renew? Gillian Hart is a key thinker in radical political economy, geography, development studies, agrarian studies and Gramscian critique of postcolonial capitalism. In Ethnographies of Power each contributor engages her work and applies it to their own field of study. A major contribution of this collection is the merging of theory with praxis, resulting in invaluable research tools for postgraduate students. These include applying ‘gendered labour’ practices among workers in South Africa, reading ‘racial capitalism’ through agrarian debates, using ‘relational comparison’ in an ethnography of schooling across Durban, reworking ‘multiple socio-spatial trajectories’ in Guatemala’s Maya Biosphere Reserve, critiquing the notion of South Africa’s ‘second economy’, revisiting ‘development’ processes and ‘Development’ discourses in US military contracting, reconsidering Gramsci’s ‘conjunctures’ geographically, finding divergent ‘articulations’ in Cape Town land occupations, and exploring ‘nationalism’ as central to revaluing recyclables at a Soweto landfill. Together, the chapters show how important the ongoing reworking of radical concepts is to ethnographic critiques of power. Ethnographies of Power offers an invaluable toolkit for activists and scholars engaged in sharpening their critical concepts for social and environmental change towards a collective future.

At War with Women reveals how post-9/11 politics of gender and development have transformed US military power. In the mid-2000s, the US military used development as a weapon as it revived counterinsurgency in Iraq and Afghanistan. The military assembled all-female teams to reach households and wage war through development projects in the battle for "hearts and minds." Despite women technically being banned from ground combat units, the all-female teams were drawn into combat nonetheless. Based on ethnographic fieldwork observing military trainings, this book challenges liberal feminist narratives that justified the Afghanistan War in the name of women's rights and celebrated women's integration into combat as a victory for gender equality. Jennifer Greenburg critically interrogates a new imperial feminism and its central role in securing US hegemony. Women's incorporation into combat through emotional labor has reinforced gender stereotypes, with counterinsurgency framing female soldiers as global ambassadors for women's rights. This book provides an analysis of US imperialism that keeps the present in tension with the past, clarifying where colonial ideologies of race, gender, and sexuality have resurfaced and how they are changing today.

At War with Women reveals how post-9/11 politics of gender and development have transformed US military power. In the mid-2000s, the US military used development as a weapon as it revived counterinsurgency in Iraq and Afghanistan. The military assembled all-female teams to reach households and wage war through development projects in the battle for "hearts and minds." Despite women technically being banned from ground combat units, the all-female teams were drawn into combat nonetheless. Based on ethnographic fieldwork observing military trainings, this book challenges liberal feminist narratives that justified the Afghanistan War in the name of women's rights and celebrated women's integration into combat as a victory for gender equality. Jennifer Greenburg critically interrogates a new imperial feminism and its central role in securing US hegemony. Women's incorporation into combat through emotional labor has reinforced gender stereotypes, with counterinsurgency framing female soldiers as global ambassadors for women's rights. This book provides an analysis of US imperialism that keeps the present in tension with the past, clarifying where colonial ideologies of race, gender, and sexuality have resurfaced and how they are changing today.

Working with key concepts from theorist and human geographer Gillian Hart, this book argues for an ethnographic and geographic approach to critically engage contemporary political-economic processes in the context of real world struggles.

In our time of rampant inequality, imperial-capitalist plunder, violence and ecocide, when radical concepts from the past seem inadequate, how do researchers and students of ethnographic work decide what concepts to work with or renew? Gillian Hart is a key thinker in radical political economy, geography, development studies, agrarian studies and Gramscian critique of postcolonial capitalism. In Ethnographies of Power each contributor engages her work and applies it to their own field of study. A major contribution of this collection is the merging of theory with praxis, resulting in invaluable research tools for postgraduate students. These include applying ‘gendered labour’ practices among workers in South Africa, reading ‘racial capitalism’ through agrarian debates, using ‘relational comparison’ in an ethnography of schooling across Durban, reworking ‘multiple socio-spatial trajectories’ in Guatemala’s Maya Biosphere Reserve, critiquing the notion of South Africa’s ‘second economy’, revisiting ‘development’ processes and ‘Development’ discourses in US military contracting, reconsidering Gramsci’s ‘conjunctures’ geographically, finding divergent ‘articulations’ in Cape Town land occupations, and exploring ‘nationalism’ as central to revaluing recyclables at a Soweto landfill. Together, the chapters show how important the ongoing reworking of radical concepts is to ethnographic critiques of power. Ethnographies of Power offers an invaluable toolkit for activists and scholars engaged in sharpening their critical concepts for social and environmental change towards a collective future.

In our time of rampant inequality, imperial-capitalist plunder, violence and ecocide, when radical concepts from the past seem inadequate, how do researchers and students of ethnographic work decide what concepts to work with or renew? Gillian Hart is a key thinker in radical political economy, geography, development studies, agrarian studies and Gramscian critique of postcolonial capitalism. In Ethnographies of Power each contributor engages her work and applies it to their own field of study. A major contribution of this collection is the merging of theory with praxis, resulting in invaluable research tools for postgraduate students. These include applying ‘gendered labour’ practices among workers in South Africa, reading ‘racial capitalism’ through agrarian debates, using ‘relational comparison’ in an ethnography of schooling across Durban, reworking ‘multiple socio-spatial trajectories’ in Guatemala’s Maya Biosphere Reserve, critiquing the notion of South Africa’s ‘second economy’, revisiting ‘development’ processes and ‘Development’ discourses in US military contracting, reconsidering Gramsci’s ‘conjunctures’ geographically, finding divergent ‘articulations’ in Cape Town land occupations, and exploring ‘nationalism’ as central to revaluing recyclables at a Soweto landfill. Together, the chapters show how important the ongoing reworking of radical concepts is to ethnographic critiques of power. Ethnographies of Power offers an invaluable toolkit for activists and scholars engaged in sharpening their critical concepts for social and environmental change towards a collective future.