This book explores the alternative futures of political community and moves beyond the critique of what is wrong with existing, state-based forms of political community. It does so not with the defence of a particular normative model of political community in mind, but rather in the quest for new ways of thinking about political community itself. Exploring how the political must be rethought in the twenty-first century and beyond, this book is divided into three parts:

Part I focuses on the core problem that, despite the obvious need to rethink political community ‘beyond’ the nation state, our conceptual language is still thoroughly shaped by modernity, its prioritisation of the state and sovereignty, and its assumption of unifying progress in history.

Part II focuses on postmodern political community, these chapters take up the calls made above for new thinking about political community that goes ‘beyond’ modern conceptions.

Part III turns to the question of the emergence and decline of new forms of political community. The purpose of this section is to consider how the transformation of political community occurs in practice, and what the primary driver of this change is globally, locally and historically.

This book will be of strong interest to students and scholars of International Relations, Political and Social Theory.

This book explores the alternative futures of political community and moves beyond the critique of what is wrong with existing, state-based forms of political community. It does so not with the defence of a particular normative model of political community in mind, but rather in the quest for new ways of thinking about political community itself. Exploring how the political must be rethought in the twenty-first century and beyond, this book is divided into three parts:

Part I focuses on the core problem that, despite the obvious need to rethink political community ‘beyond’ the nation state, our conceptual language is still thoroughly shaped by modernity, its prioritisation of the state and sovereignty, and its assumption of unifying progress in history.

Part II focuses on postmodern political community, these chapters take up the calls made above for new thinking about political community that goes ‘beyond’ modern conceptions.

Part III turns to the question of the emergence and decline of new forms of political community. The purpose of this section is to consider how the transformation of political community occurs in practice, and what the primary driver of this change is globally, locally and historically.

This book will be of strong interest to students and scholars of International Relations, Political and Social Theory.

Globality, Democracy and Civil Society explores the relationship between the concepts of democracy and civil society through a comparison of their meaning and function in different historical and cultural contexts.

This volume presents detailed contextual studies in Europe, North America, Japan, Russia and Turkey. The contributors explore different ways of understanding and developing democratic practices and institutions. Rather than projecting the conditions of modern representative, state-centric democracy onto the global realm, they propose ways of rethinking these very conditions in terms of human diversity and difference. This is done by exploring conceptions of democracy that reconcile cultural plurality with democratic practices, and by using a number of examples and perspectives framed by a global context, rather than by geographical divides between East and West. The contributors are not trying to define the concept of civil society, but rather demonstrating the different ways it is deployed in political practice and disseminated through on-going processes of globalisation.

This book will be of interest to scholars and students of global democracy and governance, cosmopolitan democracy, the future of civil society in a globalising world, comparative politics and political thought.

Globality, Democracy and Civil Society explores the relationship between the concepts of democracy and civil society through a comparison of their meaning and function in different historical and cultural contexts.

This volume presents detailed contextual studies in Europe, North America, Japan, Russia and Turkey. The contributors explore different ways of understanding and developing democratic practices and institutions. Rather than projecting the conditions of modern representative, state-centric democracy onto the global realm, they propose ways of rethinking these very conditions in terms of human diversity and difference. This is done by exploring conceptions of democracy that reconcile cultural plurality with democratic practices, and by using a number of examples and perspectives framed by a global context, rather than by geographical divides between East and West. The contributors are not trying to define the concept of civil society, but rather demonstrating the different ways it is deployed in political practice and disseminated through on-going processes of globalisation.

This book will be of interest to scholars and students of global democracy and governance, cosmopolitan democracy, the future of civil society in a globalising world, comparative politics and political thought.

This book is a critical inquiry into sovereignty and argues that the meaning and functions performed by this concept have changed significantly during the past decades, with profound implications for the ontological status of the state and the modus operandi of the international system as a whole.

Although we have grown accustomed to regarding sovereignty as a defining characteristic of the modern state and as a constitutive principle of the international system, Sovereignty as Symbolic Form argues that recent changes indicate that sovereignty has been turned into something granted, contingent upon its responsible exercise in accordance with the norms and values of an imagined international community. Hence we need a new understanding of sovereignty in order to clarify the logic of its current usage in theory and practice alike, and its connection to broader concerns of social ontology: what kind of world do we inhabit, and of what kind of entities is this world composed?

This book will be of interest to students of International Relations, Critical Security and International Politics.

This book is a critical inquiry into sovereignty and argues that the meaning and functions performed by this concept have changed significantly during the past decades, with profound implications for the ontological status of the state and the modus operandi of the international system as a whole.

Although we have grown accustomed to regarding sovereignty as a defining characteristic of the modern state and as a constitutive principle of the international system, Sovereignty as Symbolic Form argues that recent changes indicate that sovereignty has been turned into something granted, contingent upon its responsible exercise in accordance with the norms and values of an imagined international community. Hence we need a new understanding of sovereignty in order to clarify the logic of its current usage in theory and practice alike, and its connection to broader concerns of social ontology: what kind of world do we inhabit, and of what kind of entities is this world composed?

This book will be of interest to students of International Relations, Critical Security and International Politics.

This book explores the alternative futures of political community and moves beyond the critique of what is wrong with existing, state-based forms of political community. It does so not with the defence of a particular normative model of political community in mind, but rather in the quest for new ways of thinking about political community itself. Exploring how the political must be rethought in the twenty-first century and beyond, this book is divided into three parts:

Part I focuses on the core problem that, despite the obvious need to rethink political community ‘beyond’ the nation state, our conceptual language is still thoroughly shaped by modernity, its prioritisation of the state and sovereignty, and its assumption of unifying progress in history.

Part II focuses on postmodern political community, these chapters take up the calls made above for new thinking about political community that goes ‘beyond’ modern conceptions.

Part III turns to the question of the emergence and decline of new forms of political community. The purpose of this section is to consider how the transformation of political community occurs in practice, and what the primary driver of this change is globally, locally and historically.

This book will be of strong interest to students and scholars of International Relations, Political and Social Theory.

This book explores the alternative futures of political community and moves beyond the critique of what is wrong with existing, state-based forms of political community. It does so not with the defence of a particular normative model of political community in mind, but rather in the quest for new ways of thinking about political community itself. Exploring how the political must be rethought in the twenty-first century and beyond, this book is divided into three parts:

Part I focuses on the core problem that, despite the obvious need to rethink political community ‘beyond’ the nation state, our conceptual language is still thoroughly shaped by modernity, its prioritisation of the state and sovereignty, and its assumption of unifying progress in history.

Part II focuses on postmodern political community, these chapters take up the calls made above for new thinking about political community that goes ‘beyond’ modern conceptions.

Part III turns to the question of the emergence and decline of new forms of political community. The purpose of this section is to consider how the transformation of political community occurs in practice, and what the primary driver of this change is globally, locally and historically.

This book will be of strong interest to students and scholars of International Relations, Political and Social Theory.

Globality, Democracy and Civil Society explores the relationship between the concepts of democracy and civil society through a comparison of their meaning and function in different historical and cultural contexts.

This volume presents detailed contextual studies in Europe, North America, Japan, Russia and Turkey. The contributors explore different ways of understanding and developing democratic practices and institutions. Rather than projecting the conditions of modern representative, state-centric democracy onto the global realm, they propose ways of rethinking these very conditions in terms of human diversity and difference. This is done by exploring conceptions of democracy that reconcile cultural plurality with democratic practices, and by using a number of examples and perspectives framed by a global context, rather than by geographical divides between East and West. The contributors are not trying to define the concept of civil society, but rather demonstrating the different ways it is deployed in political practice and disseminated through on-going processes of globalisation.

This book will be of interest to scholars and students of global democracy and governance, cosmopolitan democracy, the future of civil society in a globalising world, comparative politics and political thought.

Globality, Democracy and Civil Society explores the relationship between the concepts of democracy and civil society through a comparison of their meaning and function in different historical and cultural contexts.

This volume presents detailed contextual studies in Europe, North America, Japan, Russia and Turkey. The contributors explore different ways of understanding and developing democratic practices and institutions. Rather than projecting the conditions of modern representative, state-centric democracy onto the global realm, they propose ways of rethinking these very conditions in terms of human diversity and difference. This is done by exploring conceptions of democracy that reconcile cultural plurality with democratic practices, and by using a number of examples and perspectives framed by a global context, rather than by geographical divides between East and West. The contributors are not trying to define the concept of civil society, but rather demonstrating the different ways it is deployed in political practice and disseminated through on-going processes of globalisation.

This book will be of interest to scholars and students of global democracy and governance, cosmopolitan democracy, the future of civil society in a globalising world, comparative politics and political thought.

This book is a critical inquiry into sovereignty and argues that the meaning and functions performed by this concept have changed significantly during the past decades, with profound implications for the ontological status of the state and the modus operandi of the international system as a whole.

Although we have grown accustomed to regarding sovereignty as a defining characteristic of the modern state and as a constitutive principle of the international system, Sovereignty as Symbolic Form argues that recent changes indicate that sovereignty has been turned into something granted, contingent upon its responsible exercise in accordance with the norms and values of an imagined international community. Hence we need a new understanding of sovereignty in order to clarify the logic of its current usage in theory and practice alike, and its connection to broader concerns of social ontology: what kind of world do we inhabit, and of what kind of entities is this world composed?

This book will be of interest to students of International Relations, Critical Security and International Politics.

This book is a critical inquiry into sovereignty and argues that the meaning and functions performed by this concept have changed significantly during the past decades, with profound implications for the ontological status of the state and the modus operandi of the international system as a whole.

Although we have grown accustomed to regarding sovereignty as a defining characteristic of the modern state and as a constitutive principle of the international system, Sovereignty as Symbolic Form argues that recent changes indicate that sovereignty has been turned into something granted, contingent upon its responsible exercise in accordance with the norms and values of an imagined international community. Hence we need a new understanding of sovereignty in order to clarify the logic of its current usage in theory and practice alike, and its connection to broader concerns of social ontology: what kind of world do we inhabit, and of what kind of entities is this world composed?

This book will be of interest to students of International Relations, Critical Security and International Politics.