Jeremy Gregory – författare

The Oxford History of Anglicanism is a major new and unprecedented international study of the identity and historical influence of one of the world''s largest versions of Christianity. This global study of Anglicanism from the sixteenth century looks at how was Anglican identity constructed and contested at various periods since the sixteenth century; and what was its historical influence during the past six centuries. It explores not just the ecclesiasticaland theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in western culture, and a burgeoning force in non-western societies today. The chapters are written by international exports intheir various historical fields which includes the most recent research in their areas, as well as original research. The series forms an invaluable reference for both scholars and interested non-specialists.Volume two of The Oxford History of Anglicanism explores the period between 1662 and 1829 when its defining features were arguably its establishment status, which gave the Church of England a political and social position greater than before or since. The contributors explore the consequences for the Anglican Church of its establishment position and the effects of being the established Church of an emerging global power. The volume examines the ways in which the Anglican Church engagedwith Evangelicalism and the Enlightenment; outlines the constitutional position and main challenges and opportunities facing the Church; considers the Anglican Church in the regions and parts of the growing British Empire; and includes a number of thematic chapters assessing continuity andchange.

The Oxford History of Anglicanism is a major new and unprecedented international study of the identity and historical influence of one of the world''s largest versions of Christianity. This global study of Anglicanism from the sixteenth century looks at how was Anglican identity constructed and contested at various periods since the sixteenth century; and what was its historical influence during the past six centuries. It explores not just the ecclesiasticaland theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in western culture, and a burgeoning force in non-western societies today. The chapters are written by international exports intheir various historical fields which includes the most recent research in their areas, as well as original research. The series forms an invaluable reference for both scholars and interested non-specialists.Volume two of The Oxford History of Anglicanism explores the period between 1662 and 1829 when its defining features were arguably its establishment status, which gave the Church of England a political and social position greater than before or since. The contributors explore the consequences for the Anglican Church of its establishment position and the effects of being the established Church of an emerging global power. The volume examines the ways in which the Anglican Church engagedwith Evangelicalism and the Enlightenment; outlines the constitutional position and main challenges and opportunities facing the Church; considers the Anglican Church in the regions and parts of the growing British Empire; and includes a number of thematic chapters assessing continuity andchange.

This wide-ranging and original book makes a significant contribution to our understanding of the Church of England in the long eighteenth century. It explores the nature of the Restoration ecclesiastical regime, the character of the clerical profession, the quality of the clergy's pastoral work, and the question of Church reform through a detailed study of the diocese of the archbishops of Canterbury. In so doing the book covers the political, social, economic, cultural, intellectual and pastoral functions of the Church and, by adopting a broad chronological span, it allows the problems and difficulties often ascribed to the eighteenth-century Church to be viewed as emerging from the seventeenth century and as continuing well into the nineteenth century. Moreover, the author argues that some of the traditional periodizations and characterisations of conventional religious history need modification. Much of the evidence presented here indicates that clergy in the one hundred and seventy years after 1660 were preoccupied with difficulties which had concerned their forebears and would concern their successors. In many ways, clergy in the diocese of Canterbury between 1660 and 1828 continued the work of seventeenth-century clergy, particularly in following through, and in some instances instigating, the pastoral and professional aims of the Reformation, as well as participating in processes relating to Church reform, and further anticipating some of the deals of the Evangelical and Oxford Movements. Reluctance to recognise this has led historians to neglect the strengths of the Church between the Restoration and the 1830s, which, it is argued, should not be judged primarily for its failure to attain the ideals of these other movements, but as an institution possessing its own coherent and positive rationale.

The Oxford History of Anglicanism is a major new and unprecedented international study of the identity and historical influence of one of the world's largest versions of Christianity. This global study of Anglicanism from the sixteenth century looks at how was Anglican identity constructed and contested at various periods since the sixteenth century; and what was its historical influence during the past six centuries. It explores not just the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in western culture, and a burgeoning force in non-western societies today. The chapters are written by international exports in their various historical fields which includes the most recent research in their areas, as well as original research. The series forms an invaluable reference for both scholars and interested non-specialists. Volume two of The Oxford History of Anglicanism explores the period between 1662 and 1829 when its defining features were arguably its establishment status, which gave the Church of England a political and social position greater than before or since. The contributors explore the consequences for the Anglican Church of its establishment position and the effects of being the established Church of an emerging global power. The volume examines the ways in which the Anglican Church engaged with Evangelicalism and the Enlightenment; outlines the constitutional position and main challenges and opportunities facing the Church; considers the Anglican Church in the regions and parts of the growing British Empire; and includes a number of thematic chapters assessing continuity and change.

This is an open access title available under the terms of a CC BY-NC-ND 4.0 International licence. It is free to read on the Oxford Academic platform and offered as a free PDF download from OUP and selected open access locations.Across eighteenth- and early nineteenth-century northern England, religious faith continued to affect the lives of men, women, and children in profound ways. Rather than abandoning their faith in the face of increasing urbanisation and industrialisation - as is often assumed was the case - town dwellers across the social and denominational spectrum commonly understood their relationships with their families, households, and the world within a framework of religious duty and virtue. For urban middling and labouring individuals, religious practice and the influence of faith was not limited to time spent in church or chapel but extended into all areas of activity and experience: the workplace, the streets and other public spaces, and the home.The importance of faith in the lived experience of town dwellers was not something that existed in spite of change; faith was promoted by the new conditions of urban life. Faith in the Town explores key decades of this transformational period, encompassing almost a century of urban development between 1740 and 1830. By placing lay religious belief centre-stage, this book demonstrates that many of the developments associated with 'modernity', specifically industrialisation, urbanisation, population growth, and Enlightenment thinking, were not inimical to faith. Instead, religious belief and lay piety was a crucial element in the formation of urban economy, society, and culture during the 'long' eighteenth century, meaning that northern towns were not only places where faith could both be nourished and flourish, but that these urban centres were themselves shaped by faith.

This is an open access title available under the terms of a CC BY-NC-ND 4.0 International licence. It is free to read on the Oxford Academic platform and offered as a free PDF download from OUP and selected open access locations.Across eighteenth- and early nineteenth-century northern England, religious faith continued to affect the lives of men, women, and children in profound ways. Rather than abandoning their faith in the face of increasing urbanisation and industrialisation - as is often assumed was the case - town dwellers across the social and denominational spectrum commonly understood their relationships with their families, households, and the world within a framework of religious duty and virtue. For urban middling and labouring individuals, religious practice and the influence of faith was not limited to time spent in church or chapel but extended into all areas of activity and experience: the workplace, the streets and other public spaces, and the home.The importance of faith in the lived experience of town dwellers was not something that existed in spite of change; faith was promoted by the new conditions of urban life. Faith in the Town explores key decades of this transformational period, encompassing almost a century of urban development between 1740 and 1830. By placing lay religious belief centre-stage, this book demonstrates that many of the developments associated with 'modernity', specifically industrialisation, urbanisation, population growth, and Enlightenment thinking, were not inimical to faith. Instead, religious belief and lay piety was a crucial element in the formation of urban economy, society, and culture during the 'long' eighteenth century, meaning that northern towns were not only places where faith could both be nourished and flourish, but that these urban centres were themselves shaped by faith.

This is an open access title available under the terms of a CC BY-NC-ND 4.0 International licence. It is free to read on the Oxford Academic platform and offered as a free PDF download from OUP and selected open access locations. Across eighteenth- and early nineteenth-century northern England, religious faith continued to affect the lives of men, women, and children in profound ways. Rather than abandoning their faith in the face of increasing urbanisation and industrialisation - as is often assumed was the case - town dwellers across the social and denominational spectrum commonly understood their relationships with their families, households, and the world within a framework of religious duty and virtue. For urban middling and labouring individuals, religious practice and the influence of faith was not limited to time spent in church or chapel but extended into all areas of activity and experience: the workplace, the streets and other public spaces, and the home. The importance of faith in the lived experience of town dwellers was not something that existed in spite of change; faith was promoted by the new conditions of urban life. Faith in the Town explores key decades of this transformational period, encompassing almost a century of urban development between 1740 and 1830. By placing lay religious belief centre-stage, this book demonstrates that many of the developments associated with 'modernity', specifically industrialisation, urbanisation, population growth, and Enlightenment thinking, were not inimical to faith. Instead, religious belief and lay piety was a crucial element in the formation of urban economy, society, and culture during the 'long' eighteenth century, meaning that northern towns were not only places where faith could both be nourished and flourish, but that these urban centres were themselves shaped by faith.

The Oxford History of Anglicanism is a major new and unprecedented international study of the identity and historical influence of one of the world's largest versions of Christianity. This global study of Anglicanism from the sixteenth century looks at how was Anglican identity constructed and contested at various periods since the sixteenth century; and what was its historical influence during the past six centuries. It explores not just the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in western culture, and a burgeoning force in non-western societies today. The chapters are written by international exports in their various historical fields which includes the most recent research in their areas, as well as original research. The series forms an invaluable reference for both scholars and interested non-specialists. Volume two of The Oxford History of Anglicanism explores the period between 1662 and 1829 when its defining features were arguably its establishment status, which gave the Church of England a political and social position greater than before or since. The contributors explore the consequences for the Anglican Church of its establishment position and the effects of being the established Church of an emerging global power. The volume examines the ways in which the Anglican Church engaged with Evangelicalism and the Enlightenment; outlines the constitutional position and main challenges and opportunities facing the Church; considers the Anglican Church in the regions and parts of the growing British Empire; and includes a number of thematic chapters assessing continuity and change.

Enormously rich and wide-ranging, The Routledge Companion to Britain in the Eighteenth Century brings together, in one handy reference, a wide range of essential information on the major aspects of eighteenth century British history.The information included is chronological, statistical, tabular and bibliographical, and the book begins with the eighteenth century political system before going on to cover foreign affairs and the empire, the major military and naval campaigns, law and order, religion, economic and financial advances, and social and cultural history.Key features of this user-friendly volume include:wide-ranging political chronologiesmajor wars and rebellionskey treaties and their termschronologies of religious eventsapproximately 500 biographies of leading figuresessential data on population, output and trade a detailed glossary of terms a comprehensive cultural and intellectual chronology set out in tabular form a uniquely detailed and comprehensive topic bibliography.All those studying or teaching eighteenth century British history will find this concise volume an indispensable resource for use and reference.

Enormously rich and wide-ranging, The Routledge Companion to Britain in the Eighteenth Century brings together, in one handy reference, a wide range of essential information on the major aspects of eighteenth century British history.The information included is chronological, statistical, tabular and bibliographical, and the book begins with the eighteenth century political system before going on to cover foreign affairs and the empire, the major military and naval campaigns, law and order, religion, economic and financial advances, and social and cultural history.Key features of this user-friendly volume include:wide-ranging political chronologiesmajor wars and rebellionskey treaties and their termschronologies of religious eventsapproximately 500 biographies of leading figuresessential data on population, output and trade a detailed glossary of terms a comprehensive cultural and intellectual chronology set out in tabular form a uniquely detailed and comprehensive topic bibliography.All those studying or teaching eighteenth century British history will find this concise volume an indispensable resource for use and reference.

Historians of the long eighteenth century have recently recognised that this period is central both to the history of cultural production and consumption and to the history of national and regional identity. Yet no book has, as yet, directly engaged with these two areas of interest at the same time. By uniting interest in the history of culture with the history of regional identity, Creating and Consuming Culture in North-East England, 1660-1830 is of crucial importance to a wide range of historians and intervenes in a number of highly important historical and conceptual debates in a timely and provocative way. The book makes a substantial contribution to eighteenth-century studies. Not only do these essays demonstrate that in thinking about cultural production and consumption in the eighteenth century there are important continuities as well as changes that need to be considered, but also they complicate the commonplace assumption of metropolitan-led cultural change and cultural innovation. Rather than the usual model of centre-periphery diffusion, a number of contributions show that cultural change in the provinces was happening at the same time as in, or in some cases even before, London. The essays also indicate the complex relationship between cultural consumption and social status, with some cultural forms being more inclusive than others.

Enormously rich and wide-ranging, The Routledge Companion to Britain in the Eighteenth Century brings together, in one handy reference, a wide range of essential information on the major aspects of eighteenth century British history.

The information included is chronological, statistical, tabular and bibliographical, and the book begins with the eighteenth century political system before going on to cover foreign affairs and the empire, the major military and naval campaigns, law and order, religion, economic and financial advances, and social and cultural history.

Key features of this user-friendly volume include:

wide-ranging political chronologies major wars and rebellions key treaties and their terms chronologies of religious events approximately 500 biographies of leading figures essential data on population, output and trade a detailed glossary of terms a comprehensive cultural and intellectual chronology set out in tabular form a uniquely detailed and comprehensive topic bibliography.

All those studying or teaching eighteenth century British history will find this concise volume an indispensable resource for use and reference.

Enormously rich and wide-ranging, The Routledge Companion to Britain in the Eighteenth Century brings together, in one handy reference, a wide range of essential information on the major aspects of eighteenth century British history.

The information included is chronological, statistical, tabular and bibliographical, and the book begins with the eighteenth century political system before going on to cover foreign affairs and the empire, the major military and naval campaigns, law and order, religion, economic and financial advances, and social and cultural history.

Key features of this user-friendly volume include:

wide-ranging political chronologies major wars and rebellions key treaties and their terms chronologies of religious events approximately 500 biographies of leading figures essential data on population, output and trade a detailed glossary of terms a comprehensive cultural and intellectual chronology set out in tabular form a uniquely detailed and comprehensive topic bibliography.

All those studying or teaching eighteenth century British history will find this concise volume an indispensable resource for use and reference.

Historians of the long eighteenth century have recently recognised that this period is central both to the history of cultural production and consumption and to the history of national and regional identity. Yet no book has, as yet, directly engaged with these two areas of interest at the same time. By uniting interest in the history of culture with the history of regional identity, Creating and Consuming Culture in North-East England, 1660-1830 is of crucial importance to a wide range of historians and intervenes in a number of highly important historical and conceptual debates in a timely and provocative way. The book makes a substantial contribution to eighteenth-century studies. Not only do these essays demonstrate that in thinking about cultural production and consumption in the eighteenth century there are important continuities as well as changes that need to be considered, but also they complicate the commonplace assumption of metropolitan-led cultural change and cultural innovation. Rather than the usual model of centre-periphery diffusion, a number of contributions show that cultural change in the provinces was happening at the same time as in, or in some cases even before, London. The essays also indicate the complex relationship between cultural consumption and social status, with some cultural forms being more inclusive than others.

Historians of the long eighteenth century have recently recognised that this period is central both to the history of cultural production and consumption and to the history of national and regional identity. Yet no book has, as yet, directly engaged with these two areas of interest at the same time. By uniting interest in the history of culture with the history of regional identity, Creating and Consuming Culture in North-East England, 1660-1830 is of crucial importance to a wide range of historians and intervenes in a number of highly important historical and conceptual debates in a timely and provocative way. The book makes a substantial contribution to eighteenth-century studies. Not only do these essays demonstrate that in thinking about cultural production and consumption in the eighteenth century there are important continuities as well as changes that need to be considered, but also they complicate the commonplace assumption of metropolitan-led cultural change and cultural innovation. Rather than the usual model of centre-periphery diffusion, a number of contributions show that cultural change in the provinces was happening at the same time as in, or in some cases even before, London. The essays also indicate the complex relationship between cultural consumption and social status, with some cultural forms being more inclusive than others.

Historians of the long eighteenth century have recently recognised that this period is central both to the history of cultural production and consumption and to the history of national and regional identity. Yet no book has, as yet, directly engaged with these two areas of interest at the same time. By uniting interest in the history of culture with the history of regional identity, Creating and Consuming Culture in North-East England, 1660-1830 is of crucial importance to a wide range of historians and intervenes in a number of highly important historical and conceptual debates in a timely and provocative way. The book makes a substantial contribution to eighteenth-century studies. Not only do these essays demonstrate that in thinking about cultural production and consumption in the eighteenth century there are important continuities as well as changes that need to be considered, but also they complicate the commonplace assumption of metropolitan-led cultural change and cultural innovation. Rather than the usual model of centre-periphery diffusion, a number of contributions show that cultural change in the provinces was happening at the same time as in, or in some cases even before, London. The essays also indicate the complex relationship between cultural consumption and social status, with some cultural forms being more inclusive than others.

Founded in 1421, the Collegiate Church of Manchester, which became a cathedral in 1847, is of outstanding historical and architectural importance. But until now it has not been the subject of a comprehensive study. Appearing on the 600th anniversary of the Cathedral’s inception by Henry V, this book explores the building’s past and its place at the heart of the world's first industrial city, touching on everything from architecture and music to misericords and stained glass. Written by a team of renowned experts and beautifully illustrated with more than 100 photographs, this history of the ‘Collegiate Church’ is at the same time a history of the English church in miniature.

A rich, detailed and well-illustrated overview of the landscape of the North East of England.How distinctive is the landscape of the North East of England? How far does its distinctive nature contribute to the region's regional identity? These are key questions addressed by this book. Covering a wide range of subjects including country house landscapes, village landscapes and "townscapes", including coverage of how the region's landscape has been perceived and represented in literature and art, and approaching the subject from a wide range of perspectives including historical, literary, archaeological, art-historical and geographical, the book provides a rich, detailed and well-illustrated overview of the landscape of the North East of England. It demonstrates that this landscape is more subtle, layered and varied than is often supposed, and that stereotypes that the region is grimly industrial and dominated by coal-mining are wrong. Overall, besides much interesting detail and many new research findings, the book vividly evokes the landscapes and the spirit of place of the North East.Dr THOMAS FAULKNER is Visiting Fellow, School of Historical Studies, University of Newcastle; Dr HELEN BERRY is Reader in Early Modern History, School of Historical Studies, University of Newcastle; Dr JEREMY GREGORY is Senior Lecturer, Dept. Religions and Theology, University of Manchester.Contributors: S. M. COUSINS, A. W. PURDUE, S. A. CAUNCE, STEVEN DESMOND, JUDITH BETNEY, VERONICA GOULTY, FIONA GREEN, ADRIAN GREEN, WINIFRED STOKES, HILARY J. GRAINGER, MARTIN ROBERTS, GILLIAN COOKSON, THOMAS FAULKNER, LINDA POLLEY, HELEN BERRY, HUGH DIXON, JAN HEWITT, LAURA NEWTON.