Jerome – författare

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Written between the mid-fourth and late sixth centuries to commemorate and glorify the achievements of early Christian saints, these six biographies depict men who devoted themselves to solitude, poverty and prayer. Athanasius records Antony's extreme seclusion in the Egyptian desert, despite temptation by the devil and visits from his followers. Jerome also shows those who fled persecution or withdrew from society to pursue lives of chastity and asceticism in his accounts of Paul of Thebes, Hilarion and Malchus. In his Life of Martin, Sulpicius Severus describes the achievements of a man who combined the roles of monk, bishop and missionary, while Gregory the Great tells of Benedict, whose Rule became the template for monastic life. Full of vivid incidents and astonishing miracles, these Lives have provided inspiration as models for centuries of Christian worship.

Written between the mid-fourth and late sixth centuries to commemorate and glorify the achievements of early Christian saints, these six biographies depict men who devoted themselves to solitude, poverty and prayer. Athanasius records Antony's extreme seclusion in the Egyptian desert, despite temptation by the devil and visits from his followers. Jerome also shows those who fled persecution or withdrew from society to pursue lives of chastity and asceticism in his accounts of Paul of Thebes, Hilarion and Malchus. In his Life of Martin, Sulpicius Severus describes the achievements of a man who combined the roles of monk, bishop and missionary, while Gregory the Great tells of Benedict, whose Rule became the template for monastic life. Full of vivid incidents and astonishing miracles, these Lives have provided inspiration as models for centuries of Christian worship.

Correspondence of a Church Father.Jerome (Eusebius Sophronius Hieronymus), ca. 345–420, of Stridon, Dalmatia, son of Christian parents, at Rome listened to rhetoricians, legal advocates, and philosophers, and in 360 was baptized by Pope Liberius. He traveled widely in Gaul and in Asia Minor; and turned in the years 373–379 to hermetic life in Syria. Ordained presbyter at Antioch in 379 he went to Constantinople, met Gregory of Nazianzus and advanced greatly in scholarship. He was called to Rome in 382 to help Pope Damasus, at whose suggestion he began his revision of the Old Latin translation of the Bible (which came to form the core of the Vulgate version). Meanwhile he taught scripture and Hebrew and monastic living to Roman women. Wrongly suspected of luxurious habits, he left Rome (now under Pope Siricius) in 385, toured Palestine, visited Egypt, and then settled in Bethlehem, presiding over a monastery and (with help) translating the Old Testament from Hebrew. About 394 he met Augustine. He died on 30 September 420.Jerome’s letters constitute one of the most notable collections in Latin literature. They are an essential source for our knowledge of Christian life in the fourth–fifth centuries; they also provide insight into one of the most striking and complex personalities of the time. Seven of the eighteen letters in this selection deal with a primary interest of Jerome’s: the morals and proper role of women. The most famous letter here fervently extols virginity.

Jerome's Commentary on Galatians is presented here in English translation in its entirety. The introduction and notes situate the Commentary in its historical, exegetical, and theological contexts and also provide extensive coverage of ancient and modern scholarly debates about the interpretation of Paul's epistle.

Jerome (c. 347-419/20), one of the West''s four doctors of the church, was recognized early on as one of the church''s foremost translators, commentators and advocates of Christian asceticism. Skilled in Hebrew and Greek in addition to his native Latin, he was thoroughly familiar with Jewish traditions and brought them to bear on his understanding of the Old Testament. Beginning in 379, Jerome used his considerable linguistic skills to translate Origen''s commentaries and, eventually, to translate and comment on Scripture himself.In 392, while preparing his Latin Vulgate translation of the Bible, Jerome wrote his commentary on Nahum, the first in a series of commentaries on five of the twelve minor prophets. Micah, Zephaniah, Haggaiand Habakkuk soon followed. He was interrupted in 393 by the Origenist controversy, after which he became a vocal critic of Origen of Alexandria—a controversy he referred to in his commentaries on Jonah and Obadiah in 396.This Ancient Christian Texts volume, edited and translated by Thomas Scheck in collaboration with classics students from Ave Maria University, includes these seven commentaries. The second volume contains Jerome''s commentaries on Zechariah, Malachi, Hosea, Joel and Amos, all of which were written in 406, completing the group of twelve prophets.Throughout these commentaries Jerome displays his familiarity with both Hebrew and Greek texts. His spiritual exegesis relies heavily on the exegetical work of Origen. Jerome looks beyond the nationalistic sentiments of the prophets to see a wider message about God''s mercy and justice. His commitment to the truthfulness of the Scriptures as the Word of God is exemplified by his defense of the historicity of Jonah. He finds the fundamental message of the prophets to be the intent to console the saints, so that they may disdain the things of this world and prepare themselves for the day of judgment.Ancient Christian Texts are new English translations offull-length commentaries or sermon series from ancient Christian authors that allow you to study key writings of the early church fathers in a fresh way.

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Jerome (c. 347-419), one of the West''s four doctors of the church, was recognized early on as one of the church''s foremost translators, commentators and advocates of Christian asceticism. Skilled in Hebrew and Greek in addition to his native Latin, he was thoroughly familiar with Jewish traditions and brought them to bear on his understanding of the Old Testament. In 405 Jerome completed his Latin translation of the Old Testament, based on the Hebrew text, and not long afterward began to workon commentaries devoted to the major prophets--Daniel (407), Isaiah (408-410), Ezekiel (410-414), culminating with Jeremiah but reaching only through chapter 32 before his death in 419.Throughout the commentary Jerome displays his familiaritywith both Hebrew and Greek texts of Jeremiah, often establishing the literal meaning through the Hebrew text and offering a spiritual interpretation that draws on the Septuagint. He frequently interacts with other translations known from Origen''s Hexapla. Jerome''s extensive education in the classics and Jewish tradition as well as in both Antiochene and Alexandrian exegesis shine through the commentary at every point. Here for the first time Michael Graves supplies readers with a highly readable translation in English, useful textual notes and a helpful introduction.Ancient Christian Texts are new English translations of full-length commentaries or sermon series from ancient Christian authors that allow you to study key writings ofthe early church fathers in a fresh way.

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This commentary has high value for the academic world and is of particular value for research. It is equally valuable from a devotional point of view. Jerome was a Church Father and famous ecclesiastical author who died in A.D. 420. His writings cover nearly all the principal departments of Christian theology, but the most numerous and important belong to that of Biblical study. Among the latter is his Commentary on Daniel, which is one of the most interesting and significant of his expository works. It is frequently consulted by the learned even to this day. It here appears for the first time in the English language. The manuscript here published in book form won form Dr. Archer the much coveted Certificate of Award presented by the Christian Research Foundation for the year's most important manuscript in the field of Biblical Research.