Jim Silver – författare

Historically, prime-time television has devoted at least one-third of its programming to crime. The extreme popularity of crime shows continues unabated. From Law & Order to CSI, Americans are riveted by crime TV. Court TV and other cable channels produce true crime series, too, that take viewers through both current crimes and trials and cold cases. Yet, despite efforts in these shows to depict real investigative and legal techniques, chances are, viewers have questions about criminal procedure, legal issues, and related concerns. For instance, why do police get angry when a suspect just asks for a lawyer? Or, what's the difference between being an accomplice to a crime and being a conspirator? The Crime Junkie's Guide to Criminal Law is written specifically for the millions of crime junkies who make up the audiences for the variety of crime dramas, both real and fictional, that blaze across our screens night after night.The news media know that crime is inherently interesting because it involves things we all understand — like passion, greed, revenge and the urge to make very close friends in prison. Television broadcasts and major magazines drip with salacious details about the infamous evildoings of the moment. From the sports to the style sections, newspaper headlines scream out reports of the latest celebrity picked up for one transgression or another. This one-of-a-kind book is an indispensable guide to criminal law that uses actual trials alongside plots and characters from popular television shows to illustrate criminal law issues like degrees of murder, the defense of intoxication, search warrants, insanity pleas, and the purposes of various pretrial hearings. Silver offers a concise, informative, and entertaining explanation of everything readers need to know to truly appreciate crime stories (real and fictional) and understand how criminal law really works.

The explosive and dramatic growth of poverty in Winnipeg, and strategies for combating poverty, are the subject of this collection. Some of the chapters discuss the severity and the consequences of poverty; others describe policy solutions, with a particular emphasis on community-based solutions. Included are chapters on: the growth and incidence of poverty in Winnipeg; the impact of poverty on, and community economic development strategies being developed by, Winnipeg’s Aboriginal community; community-based schooling as a response to inner city poverty; the experience with workfare in Manitoba; the importance of the minimum wage in combating poverty; and a wide range of small but innovative and exciting community development alternatives which are proving their worth in Winnipeg’s inner city. While the focus is on Winnipeg, and particularly Winnipeg’s inner city, where poverty levels are astonishingly high and still rising, the patterns analyzed and the policy alternatives offered are applicable to communities across Canada.

With the advent of Aboriginal street gangs such as Indian Posse, Manitoba Warriors, and Native Syndicate, Winnipeg garnered a reputation as the “gang capital of Canada.” Yet beyond the stereotypes of outsiders, little is known about these street gangs and the factors and conditions that have produced them. “Indians Wear Red” locates Aboriginal street gangs in the context of the racialized poverty that has become entrenched in the colonized space of Winnipeg’s North End. Drawing upon extensive interviews with Aboriginal street gang members as well as with Aboriginal women and elders, the authors develop an understanding from “inside” the inner city and through the voices of Aboriginal people – especially street gang members themselves.While economic restructuring and neo-liberal state responses can account for the global proliferation of street gangs, the authors argue that colonialism is a crucial factor in the Canadian context, particularly in western Canadian urban centres. Young Aboriginal people have resisted their social and economic exclusion by acting collectively as “Indians.” But just as colonialism is destructive, so too are street gang activities, including the illegal trade in drugs. Solutions lie not in “quick fixes” or “getting tough on crime” but in decolonization: re-connecting Aboriginal people with their cultures and building communities in which they can safely live and work.

For a country as wealthy as Canada, poverty is utterly unnecessary. In About Canada: Poverty, Jim Silver illustrates that poverty is about more than a shortage of money: it is complex and multifaceted and can profoundly damage the human spirit. At the centre of this analysis are Canada’s neoliberal economic policies, which have created conditions that make a growing number of people vulnerable to low income, vanishing public services and poor physical health. Silver also highlights the ways in which poverty is intimately connected to colonialism and racial and gender discrimination, and finds that the political and economic policies enacted by the Canadian government serve only a powerful minority, while producing a range of negative outcomes for the rest of us, especially the poor. Silver points out that the costs of poverty — relating to health care, crime, education and unemployment — are higher than the costs of solving poverty, and he lays out an achievable strategy for its dramatic reduction in Canada. When poverty is understood as resulting from political choices, its elimination requires putting pressure on governments to ensure that different choices are made.

Historically, prime-time television has devoted at least one-third of its programming to crime. The extreme popularity of crime shows continues unabated. From Law & Order to CSI, Americans are riveted by crime TV. Court TV and other cable channels produce true crime series, too, that take viewers through both current crimes and trials and cold cases. Yet, despite efforts in these shows to depict real investigative and legal techniques, chances are, viewers have questions about criminal procedure, legal issues, and related concerns. For instance, why do police get angry when a suspect just asks for a lawyer? Or, what's the difference between being an accomplice to a crime and being a conspirator? The Crime Junkie's Guide to Criminal Law is written specifically for the millions of crime junkies who make up the audiences for the variety of crime dramas, both real and fictional, that blaze across our screens night after night.The news media know that crime is inherently interesting because it involves things we all understand — like passion, greed, revenge and the urge to make very close friends in prison. Television broadcasts and major magazines drip with salacious details about the infamous evildoings of the moment. From the sports to the style sections, newspaper headlines scream out reports of the latest celebrity picked up for one transgression or another. This one-of-a-kind book is an indispensable guide to criminal law that uses actual trials alongside plots and characters from popular television shows to illustrate criminal law issues like degrees of murder, the defense of intoxication, search warrants, insanity pleas, and the purposes of various pretrial hearings. Silver offers a concise, informative, and entertaining explanation of everything readers need to know to truly appreciate crime stories (real and fictional) and understand how criminal law really works.

Scoundrels and Shirkers examines the deep relationship between capitalism and poverty in England since the 12th century. It exposes the dynamics of capitalism, from its origins in the long transition from feudalism to its current crisis under neoliberal capitalism, in producing poverty.The book, unique in the historical breadth of its focus, shows conclusively that poverty is an inevitable consequence of capitalism. In the search for profits and control of society’s economic surplus, capitalism expands, adapts and innovates, producing not only commodities and wealth but also, and necessarily, poverty.With the partial but important exception of the 1945–51 period, and to a lesser extent the time between 1906 and 1914, there has never been a serious attempt to solve poverty. Efforts have always been to manage and control the poor to prevent them from starving or rebelling; to punish and blame them for being poor; and to force them into poverty-level jobs. Any real solution would require the logic of capitalism to be deeply disrupted. While possible in theory, such a change will require massive social movements.

Adult basic education transforms lives of pain and despair into lives of hope and pride. For people who are broken, defeated, and down on themselves, finishing a high school education can get them off social assistance and into work that pays a living wage. The benefits far outweigh the costs of adult basic education. It strengthens families and improves the lives of the children of adult learners, particularly those who are poor and marginalized, in ways that go beyond economics to the very core of human dignity by developing self-esteem and self-confidence where it scarcely existed. It produces broader societal benefits by reducing poverty and inequality. And it builds capacity, allowing people to engage in creating social change in their communities and in society. Despite these impressive and important benefits, adult basic education is largely unknown and seriously underfunded. It could and should be a central part of a radical re-imagining of education, in which adult basic education is on par with K-12 and post-secondary education.

In Their Own Voices is an examination of the urban Aboriginal experience, based on the voices of Aboriginal people. It is set in Winnipeg’s inner city, but has implications for urban Aboriginal people across Canada. While not glossing over the problems that confront urban Aboriginal people, the book focuses primarily on innovative community-based solutions being created and run by and for urban Aboriginal people. Separate chapters examine Aboriginal involvement in community development, adult education and the mainstream political process. The concluding chapter, based on in-depth interviews with 26 experienced, Aboriginal community development workers, describes a well-defined and very sophisticated form of Aboriginal community development that is holistic and is rooted in traditional Aboriginal values of community and sharing. Out of their often harsh urban experience, Aboriginal people are defining and creating their own, innovative community-building strategies. In cities with significant Aboriginal populations, these strategies are the basis of a better future, for Aboriginal and non-Aboriginal people alike.

Challenging traditional notions of development, these essays critically examine bottom-up, community economic development strategies in a wide variety of contexts: as a means of improving lives in northern, rural and inner-city settings; shaped and driven by women and by Aboriginal people; aimed at employment creation for the most marginalized. most authors have employed a participatory research methodology. The essays are the product of a broader, three-year community-university research collaboration with a focus on the strengths and difficulties of participatory, capacity-building strategies for those marginalized by the competitive, profit-seeking forces of capitalism. no easy answers are offered, but many exciting initiatives with great potential are described and critically evaluated.

Public housing projects are stigmatized and stereotyped as bad places to live, as havens of poverty, illegal activity and violence. In many cities they are being bulldozed, ostensibly for these reasons but also because the land on which they are located has become so valuable. In Good Places to Live, Jim Silver argues that the problems with which it is so often associated are not inherent to public housing but are the result of structural inequalities and neoliberal government policies. This book urges readers to reconsider the fate of public housing, arguing that urban poverty – what Silver calls spatially concentrated racialized poverty – is not solved by razing public housing. On the contrary, public housing projects rebuilt from within, based on communities’ strengths and supported by meaningful public investment could create vibrant and healthy neighbourhoods while maintaining much-needed low-income housing. Considering four public housing projects, in Vancouver, Toronto, Halifax and Winnipeg, Silver contends that public housing projects can be good places to live – if the political will exists.

Aboriginal people who choose to improve their education as adults often face many challenges, most of which arise from the ongoing impact of colonialism and of racialized poverty. Yet in Winnipeg’s low-income inner city, a variety of innovative and effective Aboriginal adult education initiatives have emerged. Drawing upon the voices and experiences of Aboriginal adult learners themselves, this book describes the initiatives and strategies that have proven successful and transformative for adult Aboriginal students.These programs also positively influence the lives of the students’ families and are even felt on the community level, functioning as anti-poverty initiatives. Moving Forward, Giving Back posits that effective Aboriginal adult education initiatives need to be dramatically expanded to improve the health and vibrancy of Aboriginal people and communities across Canada.

Across Canada, there is a severe shortage of decent quality housing that is affordable to those with low incomes, and much of the housing that is available is inadequate, even appalling. The poor condition of housing for those below the poverty line adds to the weight of the complex poverty they already endure, which includes worsening health, adversely affected education and neighbourhoods that are more prone to crime and violence. Using Winnipeg, Manitoba, as an example, Poor Housing examines the real-life circumstances of low-income people who are forced to live in these conditions. Contributing authors examine some of the challenges faced by low-income people in poor housing, including difficulties with landlords who abuse their power, bedbugs, racism and discrimination and a wide range of other social and psychological effects. Other selections consider the particular housing problems faced by Aboriginal people and by newcomers to Winnipeg as well as the challenges faced by individuals living in rooming houses.A central theme in the collection is that the private, for-profit housing market cannot meet the housing needs of low-income Canadians, and, therefore, governments must intervene and provide subsidies. But all levels of government have shown a consistent unwillingness to invest in decent housing for low-income people. The irony is that the social costs of poor housing and the complex poverty of which it is a part are almost certainly greater than the costs of investing in subsidized social housing and related anti-poverty measures.Finally, the authors describe a number of creative and successful housing strategies for low-income people in Winnipeg, including Aboriginal housing co-ops, a revitalized 1960s-style public housing complex and a highly creative repurposing of an inner-city church into supported social housing. In these successful cases, communities and governments have worked cooperatively to good effect.